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February 28, 2020

Archive for April, 2015

Tazria—Metzorah (When a Woman Delivers—The Leper) Parsha – Weekly Torah Portion

Tazria—Metzorah

Leviticus, 12:1-13:59 – 14:1-15:33

This Week’s Torah Portion | April 19 – April 25, 2015 – 30 Nissan – 6 Lyar, 5775

In A Nutshell

In the portion, Tazria (When a Woman Delivers), we learn about laws related to a woman who has delivered. If she delivers a boy, she is considered impure for seven days. On the eighth day the boy is circumcised and the woman begins a 33 day purification period. If the woman delivers a girl she is considered impure for fourteen days, and the purification period lasts 66 days.

The portion also details rules concerning afflictions. A person who is infected with something must come to the priest, who diagnoses the sore and knows the rules concerning each of them.

The portion, Metzorah (The Leper), is dedicated to the rules concerning leprosy, and what to do when one has been infected with it. A leper who has healed must be examined by the priest, then bring two birds. The priest slaughters one bird and dips the other in clean water.

The end of the portion discusses the impurity of nocturnal ejaculation and the rules concerning a woman in menstruation—anyone who touches her is impure until the evening.

 Commentary by Dr. Michael Laitman

Why are the rules in the portions described in such detail?

The whole Torah is an instruction by which to correct our nature. Man was deliberately created with an egoistic desire; this is why we want everything for our own good, as it is written, “For the inclination of a man’s heart is evil from his youth” (Genesis, 8:21). Creation itself is the evil inclination, the sum of our negative qualities. The inanimate nature, the vegetative, and the animate around us are completely neutral—neither good nor bad. It is managed by the laws of nature that act instinctively on all its elements.

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A Person Is Like a Tree in the Field

A Person Is Like A Tree In The Field

It is written, “A person is like a tree in the field.” A tree can be planted in a field that is blessed by the Creator, where it will be watered by rain and warmed by the sun whenever it needs. Or the tree – the person – can be planted in infertile, dry land, where the person will not be able to grow. Or, even if he grows, he is like a wild tree that does not bear fruit.

When it comes to spiritual development, a person determines his own place. His attitude to the books, the teacher, and the friends is able to change the soil and the sun, the moisture conditions, and all the other conditions needed for his growth.

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The Correct Desires to Perceive Spirituality

The Correct Desires to Perceive Spirituality

The Search for the Middle Line

Trying to reject, correct the inherently egocentric human nature, or to find ways of using it an optimal way can be found at the rit of many faith systems, spiritual methods.

The principle of rejecting self-gratification, which was adopted by one of the world’s major religions, and the principle of attaining pleasure, which was chosen by another, both stem from the impure (egoistic) forces (Klipot) of the right and the left lines of the spiritual ascent. Thus, where Kabbalah discusses the subject of placing limitations on oneself, it implies a preliminary stage of working on the self: making an attempt to reject the idea of self-gratification using one’s own willpower.

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The Way to Receive Spiritual Fuel

The Way to Receive Spiritual Fuel

Perceiving the Creator Requires Specific Qualities

There is nothing else in the world except the Light (the Creator) and that which was created by the Light (the person, who remains inside this Light). A person can perceive this Light when there is a correspondence between the qualities of the human being and those of the Creator. If the qualities do not correspond, then the person will be unable to perceive the Light—the Creator.

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The Process of Revealing the Creator

The Process of Revealing the Creator

The Concealed Light of the Creator

The Light of the Creator permeates all creations, including our world, even though we do not feel it.

This Light is called “the Light that invigorates the creation.” It is due to this Light that the creations and the worlds exist. Without it, all life would cease, and the material dimension of the world would disappear.

This life-giving Light displays its effect in various material “garbs” of the objects and in different phenomena of our world that take place before our eyes. Everything that surrounds us, including ourselves and the crudest of the creations, is nothing else but the Light of the Creator.

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