The Two Forces that Develop Humanity

Since the Creator always remains in the state of absolute rest, we, as His creations, also strive to attain the state of rest in order to reach that which is desired. The Creator has created two forces for the sake of our development: the force that pushes us from behind—the suffering that forces us to escape from the unbearable state we are in; and the force of attraction, which draws us by the pleasures anticipated ahead.

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Placing Complete Trust in the Creator

When the desire for spirituality washes up in a person one enthusiastically jumps into the framework. But if we want to engage in self-improvement and study Kabbalah, then the body immediately poses the question: Why is this necessary?

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The Difficulty Associated with Studying Kabbalah

The way of Kabbalah is a long, difficult period of reevaluating one’s goals in life, of reassessing the self, clearly defining the direction of one’s desires, truthfully assessing the motivating forces of one’s actions, attempting to overcome the desires of the body and the demands of reason, as well as completely grasping the power of one’s egoism.

The way of Kabbalah is, at the same time, a hard, prolonged period of suffering to search to satisfy one’s desires; it is a period of disappointment that one is unable to find a genuine “focus” of one’s aspirations; it is the time of realizing that the only escape from the ultimate source of suffering (egoism) is the shift to altruistic thoughts, which will exclude any thoughts about the self, and will gradually lead to thoughts about the Creator. The latter will, in turn, bring about such pleasant feelings of serenity that one will not want to think about anything else.

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Leviticus, 9:1-11:47

This Week’s Torah Portion | April 12 – April 18, 2015 – 23 Nissan – 29 Nissan, 5775

In A Nutshell

The portion, Shmini (On the Eighth Day), deals with the events of the eighth day after the seven days of filling.^[1] This is the inauguration day of the tabernacle. Aaron and his sons offer special sacrifices on this day. Moses and Aaron go to bless the people, and finally, the Creator appears to the people of Israel.

Aaron’s sons, Nadav and Avihu sin with offering on a foreign fire, and the fire consumes them. Aaron and the remaining sons receive special instructions how to conduct themselves in the situation, and among others orders, they are forbidden to mourn.

The portion tells of another misunderstanding between Moses and Aaron and his sons concerning eating the sin offering. The portion ends with the rules concerning forbidden food, detailing the animals, beasts, poultry, and fish that are forbidden to eat. Rules of Tuma’a (impurity) and Taharah (purity) are also briefly explained.

 Commentary by Dr. Michael Laitman

The portion mentions many details concerning the tabernacle and offering sacrifices, what is forbidden and what is permitted. How should we understand it internally?

We need to examine which of our 613 desires we need to correct, and how. It was said about man, “I have created the evil inclination; I have created for it the Torah as a spice,”^[2] so we may correct our evil inclination—the egoistic desires—in which we think only of ourselves and cannot perform a single act of giving and love of others.

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Applying the Right Effort Towards Spirituality

Although we think we made huge efforts towards the right goal, the quantity, our quality of those actions could be insufficient, or we missed the direction towards the goal completely.

We can observe similar events in nature. For instance, it can rain extensively, but not in the places where the rain would yield the greatest benefit. Thus, the rain may fall in the desert, where it produces little effect, rather than in the fields, where even the slightest precipitation can give rise to a variety of crops.

Similarly, a person can be engaged in the constant reading of spiritual texts, but the fruits, the spiritual understanding of the Creator that should result from these efforts, may be elusive. On the other hand, it is possible that by investing a much smaller effort in studying the right portions of Kabbalah, one may reap a greater harvest from one’s efforts.

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