Machsom (Hebrew for “barrier”) is the barrier that stands between this world and the spiritual world. Here’s what Rav Michael Laitman wrote about the Machsom in this must read post…

A question I received: You’ve been the leader and mentor of the Bnei Baruch group for nearly twenty years. Maybe it’s time to make a public summary? How many people have crossed the Machsom over this period of time, and how has the world changed as a consequence? Or is this no longer the objective today? Are you now simply trying to change the world without your students’ personal correction?

I understand that this question will be deleted, but at least someone will read it. But if you do decide to publish an answer, then please don’t beat around the bush: give us real numbers and results, and the actual improvement in the world.

My Answer:

* Number of students in the world – around 2,000,000.
* Number of groups in the world – 73.
* Number of people who have crossed the Machsom – 19.
* Number of people who are about to cross the Machsom – 210. The rest will cross it by the year 2012.
* Annual growth of students – 700-900%.
* Number of hopeless students – 1. It’s you.

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From Today’s Daily Lesson

Today’s lesson began the first in a series of studying Part 1 of Talmud Eser Sefirot (The Study of the Ten Sefirot), by Baal HaSulam.

In his commentary, Rav Michael Laitman, PhD stressed the importance of understanding the correct definitions of the spiritual terminology in this opening part of the text. One needs to attune one’s focus on Baal HaSulam’s definition of each word one comes across in order to properly attune oneself to the text’s spiritual meaning, otherwise one can easily misinterpret the text with corporeal, physical meanings.

Rav Laitman placed special emphasis on the spiritual world (which Talmud Eser Sefirot describes) being completely disconnected from the corporeal, physical world that we perceive through our senses. Therefore, in order to base one’s approach to the study of Talmud Eser Sefirot correctly, and not mix up spirituality with corporeality, understanding the spiritual definition of each term presented in Talmud Eser Sefirot is a must.

To aid the reader of Talmud Eser Sefirot establish the correct approach to the study and clarify the spiritual meanings of the terms presented in the text, Baal HaSulam included tables of questions and answers for the meanings of the spiritual words at the end of each part. In this lesson, Rav Laitman and the students of Bnei Baruch present a very good example for students interested in delving deeper into the study of Kabbalah, of how to use these tables of questions and answers together with the body of the text to best absorb the text’s spiritual meaning.

The lessons on Talmud Eser Sefirot will be continuing daily at 9pm EST on Kabbalah TV, and will be available in the Kabbalah Media Archive.

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The messiah is a spiritual force. It is the Light that penetrates self-aimed human desires to correct them so that they become altruistic, that is to say, identical to those of the Creator. In our world all spiritual forces are manifested in material garments.

For example Rabbi Shimon, the Ari and Yehuda Ashlag (Baal HaSulam) represent a spiritual force radiating the Light of correction. This force appears in our world as a man, a Kabbalist, a professor, a book author. Therefore, the Messiah is a guide who becomes progressively accepted by humanity. Humanity will follow the path pointed by the Messiah because evil and suffering will be felt by all, and there will be no other way out. People stand on a level where they cannot imagine the coming of the Messiah as a Light but only as a human leader. But for Kabbalists, the Messiah is the spiritual force of correction (in the image of the world of AB SAG).

Rav Michael Laitman, PhD in “Selected Topics in Kabbalah“

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