February 17, 2008 at 4:59 am · Filed under Daily Lessons
From Today’s Daily Lesson:
In today’s daily lesson on Baal HaSulam’s “Introduction to Talmud Eser Sefirot”—a comprehensive introductory article to authentic Kabbalah—Rav Michael Laitman, PhD unfolded the most real-life drama a person can experience: the inner battle one goes through with one’s nature when working at acquiring the qualities of absolute love and giving. Rav Laitman traced the lovesickness one experiences on this path, the self-determination and support from one’s surrounding society one needs to change one’s nature from self-love to love of the other, and the endless happiness awaiting the person who achieves this quality.
Introduction to Talmud Eser Sefirot - Lesson 6
Download this Lesson: wmv video | mp3 audio
Daily Lessons on Baal HaSulam’s “Introduction to Talmud Eser Sefirot” given by Rav Michael Laitman, PhD are broadcast live on Kabbalah TV: 5:00am until 6:00am Israel (GMT+2) time, Sunday to Friday, [Time Zone Converter], and are archived on the Kabbalah Media Archive
December 20, 2007 at 4:40 am · Filed under Daily Lessons
From Today’s Daily Lesson
In the preparations for the 2008 International Kabbalah Congress, for the last two months Bnei Baruch’s daily lessons have focused a lot on Baal HaSulam’s and Rabash’s articles about the society as a factor for spiritual attainment (see the Must-Read Sources section of the Kabbalah.info Congress 2008 section for abbreviated versions of these articles).
In addition to these articles, today’s 3rd part of the lesson was based on Rav Laitman’s recent arrangement of Baal HaSulam’s writings of the Last Generation.
Unlike the articles studied over the past two months, the writings of the Last Generation are a collection of Baal HaSulam’s unpublished handwritings on the subject of human society in its final, corrected state. These writings have already formed the basis for the book Dor HaAcharon (Hebrew for The Last Generation), which is currently available only in Hebrew.
Selected parts of these writings were arranged by Rav Laitman with the aim of spiritually preparing Bnei Baruch students for the 2008 International Kabbalah Congress.
Today’s lesson was the first in a daily series of lessons based on these writings.
Schoolchildren love to hear the story (turned myth) about Albert Einstein getting bad grades at school, thinking that they can too sit back, get bad grades, and still be a genius afterwards. In today’s daily lesson on a section from Baal HaSulam’s article “Peace in the World,” called “Practical Difficulties in Determining the Truth,” Rav Michael Laitman, PhD used Einstein’s school grades as an example of how humanity does not have the scales of measurement to evaluate a person properly, because we ultimately do not know what a person is supposed to be.
The main problem is that we create our scales of measurement out of a lack of sensing a person’s soul, of who is a person, what is each person’s role within the system of souls, what particular condition is one currently in and what is one’s duty toward the interconnected system of souls. A proper scale of measurement for evaluating each person and oneself needs to take all these parameters into consideration.
What began as a daily Kabbalah lesson with Rav Michael Laitman, PhD turned into a 2-and-a-half-hour long question-and-answer super session on the subject of education—its crucial state in our world today, and how to optimize education for our following generations.
Bnei Baruch are now clarifying a new system of education based on revised study methods, new teacher requirements, how to train the world’s next generation of leaders, how to use media and globally-connected technologies in the most beneficial way for humanity’s development, and how to fulfill the educational needs of our future generations.
After a month of public lectures and interviews with the media across the U.S., Canada, Mexico, and finishing by attending the 4th World Wisdom Council conference in Monterrey, Rav Michael Laitman, PhD has returned to giving the daily lessons, aired live from the Bnei Baruch Kabbalah Education Center in Israel (viewable daily on Kabbalah TV, 8:15pm EST, 6 days per week).
This video was taken from today’s first lesson, on the 113th article from Rabash’s notebook Shamati (I Heard). Rav Michael Laitman, PhD answered a student’s question on prayer and the perception of reality, talking about confusions that arise when working to make the shift from a corporeal perception of reality to a spiritual one.
Rav Michael Laitman, PhD commentates on an article from Rabash’s Shlavey HaSulam, providing the spiritual definitions to the terms “Israel” and “Nations of the World.”
Video clip taken from the lesson on Rabash’s article #25 from Shlavey HaSulam, Volume 4 (19 September, 2007)
Download the full lesson: wmv video | mp3 audio (55 min)
In his commentary, Rav Michael Laitman, PhD stressed the importance of understanding the correct definitions of the spiritual terminology in this opening part of the text. One needs to attune one’s focus on Baal HaSulam’s definition of each word one comes across in order to properly attune oneself to the text’s spiritual meaning, otherwise one can easily misinterpret the text with corporeal, physical meanings.
Rav Laitman placed special emphasis on the spiritual world (which Talmud Eser Sefirot describes) being completely disconnected from the corporeal, physical world that we perceive through our senses. Therefore, in order to base one’s approach to the study of Talmud Eser Sefirot correctly, and not mix up spirituality with corporeality, understanding the spiritual definition of each term presented in Talmud Eser Sefirot is a must.
To aid the reader of Talmud Eser Sefirot establish the correct approach to the study and clarify the spiritual meanings of the terms presented in the text, Baal HaSulam included tables of questions and answers for the meanings of the spiritual words at the end of each part. In this lesson, Rav Laitman and the students of Bnei Baruch present a very good example for students interested in delving deeper into the study of Kabbalah, of how to use these tables of questions and answers together with the body of the text to best absorb the text’s spiritual meaning.
Philosophy has gone through a great deal of trouble to prove that corporeality is the offspring of spirituality and that the soul begets the body. Still, their words are not acceptable to the heart in any manner. Their primary mistake is their erroneous perception of spirituality, that spirituality fathered corporeality, which is certainly a fib.
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