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May 2, 2014October 26, 2018

Kabbalah: The Answer to All of Your End of the World Predictions

Getting to the Bottom of the “Keeping Up With the Joneses” Phenomenon

We can see just how much we always want what others have in Item 38 of Kabbalist Yehuda Ashlag’s “Introduction to The Book of Zohar,” stating that “Man [Stage four], who can feel others, becomes needy of everything that others have, …and is thus filled with envy to acquire everything that others have. When he has a hundred, he wants two hundred, thus his needs forever multiply until he wishes to devour all that there is in the whole world.”

But earlier in the introduction (Item 25), Ashlag writes, “Since the Thought [of Creation—the Creator’s goal] was to delight His creatures, He had to create an overwhelmingly exaggerated desire to receive all that bounty, which is in the Thought of Creation [to give us unbounded pleasure].” And he continues, “If the exaggerated will to receive perished from the world, the Thought of Creation would not be realized—meaning the reception of all the great pleasures that He thought to bestow upon His creatures—for the great will to receive and the great pleasure go hand in hand. And to the extent that the desire to receive it diminishes, so diminish the delight and pleasure from receiving.”

Hence, if we want to become Creator-like, we must not diminish our desires. But if we do not diminish our desires, then our ability to eliminate self-centeredness and become Creator- like will fail if all we have in our medicine cabinet are the old remedies of religious fanaticism, oppression, tyranny or any other of the old means of discipline. Those methods were good for “taming” the desire to receive in its earlier stages, but they will not suffice for today’s level of desire to receive.

A new method, a fresh code of action is required, something that will not try to suppress the insuppressible, but will harness the new powers that extreme egoism evokes to improve life, instead of destroying both humankind and our pathogenic egocentricity.

Competition or Cooperation? The Need to Choose Wisely

In Stage Three of the evolution of desires, our envy has created an interconnected and interdependent world where we compete against, yet depend on each other for sustenance. Again we can quote Ashlag, who wrote, “Because each person in the world draws his life’s marrow and his livelihood from all the people in the world, he is coerced to serve and to care for the well-being of the whole world.”

We can also quote McGrew’s statement: “This [single global system] defines a far more complex condition, one in which patterns of human interaction, interconnectedness, and awareness are reconstituting the world as a single social space.” These quotes accurately reflect our situation at the start of the 21st century: we are tied together, and hateful of each other.

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May 1, 2014October 26, 2018

To Be or Not to Be an Altruist

The fundamental characteristic of any creature is self-concern, which brings about competitiveness. Simultaneously, evolution locks self-serving creatures into a completely interdependent system, creating a potentially devastating paradox…

The Thing that Separates Man from the Rest of Nature

On the lower levels of desire—in Stages One through Three, or on the inanimate, vegetative and animate levels of Nature—Nature mends the ties by itself. In the process of evolution, the elements in Nature that follow the rule of yielding self-interest before the interest of their host system survive and form the basis for the next level in evolution. The ones that do not yield their self-interests perish.

Thus, gradually, Nature built the universe, galaxies, our solar system, and planet Earth. Then, layer by layer, life on Earth was formed.

As biologist Elisabet Sahtouris so eloquently explained, initially each new creature conducts itself selfishly, oblivious to the existence and needs of other creatures. But the struggle among the creatures forces them, as she put it, to “negotiate,” eventually leading to the creation of homeostasis—the stability necessary for the persistence of life.

The Strange Reason Why the Desire to Be Superior to Others Forces You to Connect

In this manner, life on Earth evolved stage by stage until at Stage four in the evolution of desires, Homo sapiens appeared. Initially, humans were just like all other creatures. Just as desires evolve in the whole of Nature, our desires, too, evolved stage by stage, from Zero through Four. In Stages Zero through Two, the desires for greed, control, and cognizance were not potent enough to separate us from nature to a point that threatens our existence. Like all other elements of Nature, we were forced to negotiate and accept the power of the elements as one of life’s necessities. However, history shows we were not quite as pliable and tolerant toward other humans.

But roughly since the 15th century, Stage Three took hold. Since then, cravings for self-expression and personal excellence have been growing in us and expanding exponentially.

There is a peculiar quality to the desires for recognition and personal distinction. Although these desires reflect a self- centered nature, since they aim to present the individual who possesses them as superior to others, they also compel those who have them to connect to others. This is so because to be superior to others, one must measure one’s qualities, achievements, efforts, and possessions compared to those of others. If I do not compare myself to others, over whom can I be superior?

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April 30, 2014April 23, 2014

Are You Aware of Just How Much Others Influence What You Feel, Think and Do? You Must Read This

Connection: Is Humanity Aware of Its Ties or Not?

Unlike all other elements in Nature, human beings have the power to change the environment. This gives us something that no other creature has: freedom of choice. Put differently, human beings can choose to be like the Creator—giving—and acquire the power and cognizance that come with it, by adopting the law of yielding self-interest before the interest of the environment. Or they can remain as they were born—self-centered, with limited understanding of Nature, and paying the price for their errant ways throughout history. But to choose to be like the Creator, which is synonymous with Nature, people must know what the term, “Creator,” means and how they can become like it.

The whole of reality consists of a single, broken entity, called “Adam’s broken soul” or “the broken soul,” and that the term, “soul,” refers to a desire to receive with an intention to bestow. When Kabbalists say that something is broken, they are not referring to any physical shattering, but to the tearing of the links between all parts of the soul, the collective desire that constitutes our reality. This tearing occurs when the pieces in the soul begin to operate in their own interest rather than in the interest of the system. It is as if cells in an organism begin to operate for themselves, causing the organism to die and disintegrate.

Yet, unlike organisms, the soul cannot disintegrate because it is a single desire. So while the links are there, we can enjoy the benefits of the connection. Healthy cells benefit from each other in an organism, supporting each other’s existence, but cancer cells compete with each other for blood and nourishment, thus constantly harming each other. In the case of humanity, we are not even aware that we are connected, which prevents us from trying to connect in the right manner.

How Good and Bad Behavior Spread Like Viruses

But regardless of our awareness, we are very much connected. On September 10, 2009, The New York Times published a story titled, “Are Your friends Making You Fat?” by Clive Thompson. In his story, Thompson describes a fascinating experiment performed in Framingham, Massachusetts. In the experiment, certain details of the lives of some 15,000 people were documented and registered periodically over more than fifty years. This allowed researchers Dr. Nicholas Christakis, a medical doctor and sociologist at Harvard, and James Fowler, at the time a Harvard political science graduate student, to create a map of interconnections and examine the long-term impact that people had on one another.

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April 29, 2014October 26, 2018

Why Today Is the Age of Global Interconnection and Interdependence

The Development of Globalism Brings With It Global Interconnection

On the face of it, the 20th century seems like the beginning of a new stage in the evolution of desires. Every single realm of human engagement was revolutionized (and often re- or counter revolutionized) during this century. Indeed, the pace of change during this century has so increased, life has begun to change at an exponential pace.

But even more astonishing than the pace of progress was the pace of globalization. The process of becoming a single economic system that began with the Age of Discovery and colonialism culminated in the 20th century. At the century’s end, virtually no country remained completely self-sufficient.

In the year 1900, the world population was approximately 1.6 billion. By the end of the century, it was in excess of six billion. In 1900, the average top speed of a car was seven mph. A hundred years later, even typical family cars could reach 130 mph. Moreover, the primary means of transport had changed from carriages, bicycles, and walking to driving. By the turn of the 20th century, the majority of walking was done on treadmills at home, in parks, or in fitness gyms, and the same could be said for cycling.

For overseas journeys, jetliners have completely replaced passenger ships, and travel time between continents had dropped from several weeks to several hours (albeit for shipment of goods, the primary means of transport is still cargo ships rather than planes). And (quite literally) above all, to help ships and cars navigate, to alert them of bad weather, and to survey enemy territory, we have positioned satellites in space.

With respect to technology, life has changed not only in how fast and how comfortably we travel, but also in the instruments we use in our daily lives. Such devices as telephones (and later cellular phones), light bulbs, radios, televisions, and computers were either unheard oforwerejust making their debut inthe early 1900s. At home, life has never been easier. Washing machines, clothes dryers, refrigerators, freezers, vacuum cleaners, electric stoves, and (since the 1970s) microwave ovens, all have become household appliances.

Alas, the technological advances of the 20th century were (and still are) used detrimentally with devastating results: war, occupation, oppression, and tyranny became exponentially more effective and destructive, resulting in two world wars and several genocides within the time frame of a single century.

The two world wars changed the world map dramatically and ended the age of colonialism (with some exceptions such as India, which gained independence from England in 1947, or Algeria and other nations under french rule, which gained their own in the 1950s and 1960s). This allowed numerous new countries to experience independence for the first time, though the gap in wages, infrastructure, and standard of living between the powerful post-empires and the newly liberated countries not only remained, but even widened.

In the 20th century, science had drastically changed the way we view the world. Einstein’s Special and General Theory of Relativity, followed by the advent of quantum mechanics, have revolutionized the way scientists perceive the world, paving the way for numerous innovations from lasers to microprocessors and everything derived from them. Genetics was significantly developed, the structure of DNA was determined, and by the turn of the century, the first mammal, Dolly, the sheep, was cloned.

In astronomy, the Big Bang theory was proposed and the age of the universe was determined at roughly 14 billion years. Also, our observation capabilities have been dramatically improved with the 1990 launch of the Hubble Space Telescope.

All these and many more 20th century innovations and shifts made the past century a landmark of unique position in history.

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April 28, 2014April 23, 2014

The Conclusion of the Renaissance Ends the Concealment of Kabbalah

How Kabbalah Was Kept Secret Up Until the Renaissance

In tune with the shifts that took place at the onset of the Renaissance, Kabbalists began to remove the veil from the wisdom of Kabbalah, or at least to speak in favor of removing it. Since the writing of The Book of Zohar, Kabbalists have set up various obstacles before those who wished to study. It began with Rashbi’s concealment of The Zohar and continued with declaring all sorts of prerequisites that one had to meet before receiving permission to study. The Mishnah, for instance, gives the apparently paradoxical instruction to avoid teaching Kabbalah to students who are not already wise and understand with their own mind, but the text does not specify how is one to come by wisdom if one is not permitted to study.

In the Babylonian Talmud, there is a well known allegory about four men who went into a PARDES (an acronym for all forms of spiritual study—Peshat (literal), Remez (Implied), Derush (interpretations), and the highest level being Sod, Kabbalah). Of the four, one died, one lost his sanity, one became heretical, and only one, Rabbi Akiva, who was a giant among Kabbalists—entered in peace and departed in peace. There are other deeper and more accurate explanations to this allegory, but the story was nonetheless used to intimidate and deter people from studying Kabbalah.

Another prerequisite that Kabbalists set up was to “fill one’s belly with” (be proficient in) Mishnah and Gemarah before one approaches the study of Kabbalah. To justify that condition, they cited the Babylonian Talmud, which warns that one must spend a third of one’s life studying the Bible, another third studying Mishnah, and the remaining third studying The Talmud.

This, of course, leaves no time to study Kabbalah, so when the time came for Kabbalists to permit the study, they had to “make room” in the day for the study of Kabbalah. Thus, Kabbalists such as Tzvi Hirsh of Zidichov, “detoured” the prohibition by declaring that every day, one must “fill one’s belly with” Mishnah and Gemarah, and then study Kabbalah.

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