It’s Your Lucky Day!

Sometimes a great opportunity presents itself. Here’s one for you! This is your chance to follow in the footsteps of wise and learned people on a well-established, scientifically proven path, guaranteed to lead you to a better life.

The path I’m talking about might be called the road less traveled or the path of wisdom, Kabbalah. This is a very direct path for changing your luck and your life for the better. It was definitely my lucky day when I started on the path three years ago, and I can assure you, I have never looked back.

Many friends traveling this path are much like you and me. Simple, everyday people who’ve begun to wake up and ask questions. The rush for success has somehow lost its lure, and now we see that even acquiring more love, or more money, or more power doesn’t really fill that sense of emptiness. Nor does finding a different job or a different partner.

The rat race, the drive for money, sex, power, and control; none of these are that important anymore. Instead, we are asking those nagging questions that awakening people have been asking themselves for centuries. What am I doing here?  What is the meaning of my life?

Science tells us that just as nature holds a DNA plan for our physical bodies, a plan for our spiritual development is also embedded within us, making spiritual growth a natural part of our human evolution. Yes, there is a special spiritual gene in each of us. It is called our Reshimo (reminiscence) or “the point in the heart.”

Each person has a Reshimo, and like all our DNA it becomes operational as soon as we are born. Unfolding in the background of our lives, our Reshimo silently dictates our attributes, our character traits, our likes and our dislikes, moving us slowly forward to fulfill our destiny, urging us onward and upward towards the higher consciousness of spirituality.

When I discovered this scientifically based information I started to understand myself much better. In addition, I began to understand the importance of connecting with others on the path, which serves to hasten our progress along the way. I’ve noticed that some travelers progress more rapidly or more slowly than others, but regardless of age, experience, or time of life, our own Reshimo is alive and unfolding within each of us, urging us on and silently pointing the way.

I am personally inviting you to come this way, to join me and other friends on this path, to learn and to grow together, each one helping the other along the way.

One of our most revered teachers, the great Kabbalist of the 20th century, Yehudah Ashlag (Baal HaSulam), compared what’s ahead for us in spirituality to emergence from one world to another, from the corporeal to the spiritual, while remaining in a living body here on earth.

As Baal HaSulam explains, a student’s progress can be likened to the quest of a worm who has been born inside a radish. The worm lives in the radish so he knows nothing else. He thinks the whole world is dark and bitter. But, if the worm makes effort, and he begins to move, to seek, and to grow, when he finally breaks through the radish shell and peeps outside, he claims in bewilderment: “I thought the whole world was the radish I was born in, and now I see a grand, beautiful, and wondrous world before me!”

Indeed, there is wondrous wisdom to be learned and much more to reality than we presently know. I invite you to learn more.

By Wendy Barker

Life Is a Game

I don’t remember being a baby and playing games with my mother, but I can imagine it. Her face and the sound of her voice were part of me, and then, suddenly, her face disappeared and she was quiet. I was scared. Then her laughing voice—peek-a-boo!—and her face again. The turmoil in my tummy calmed down and after many such games, it was replaced with the certainty that she would always be there.

I grew up in a neighborhood with kids bulging out of every house. In the evenings during warm weather we played in the street, usually hide and seek or kick the can. Finding the most concealed place to hide was the challenge. The reward was when I couldn’t be found or those times when I was “it,” and I could find everyone. Whether hiding or seeking, I was in charge, thinking through my strategy, acting on it.

Adolescence hit me like a ton of bricks. My parochial high school environment became rigid and demanded absolute compliance. The ego in me rebelled and I experienced some harsh consequences. I was led to believe that “disobedience” would result in the Creator abandoning me until I again became a good girl. I prayed to Him, but I couldn’t find Him. So I abandoned Him. What had happened to that loving God I had been taught about?

Higher education took me through a winding path toward what I then held as my life goal: becoming a practicing professional. But I was very unsettled. Life went on, feeling humdrum and without purpose. I no longer had a goal toward which to yearn. Out of habit, when life dealt me hard blows, I prayed to this God I had rejected, but He was still absent.

So I went in search of Him. I hunted Him in various religions, teachings, gurus, books, seminars. I was “it,” but He remained well-hidden. I caught glimpses of Him during this time, but He would again quickly disappear. This was no longer  hide-and-seek or kick-the-can. It was a serious game and I didn’t know the rules.

It turns out though that the Creator was there all the time, preparing me. Who knew that peek-a-boo, hide and seek, testing boundaries, experiencing the consequences and learning to play well with others would be preparation for the rest of my life?

Because… BAM! Seemingly out of nowhere Kabbalah entered my life. Just like that. Freely given, immediately elating, then confusing, often exasperating, always intriguing, and forever inside me. And I started all over.

The Creator hid so I would have to seek. He taught me that Nature is a magnificent system of cause and effect. He lured me with the promises of the ancient wisdom, into yearning for an exalted goal. And then He gave me the environment and the other points in the heart so I could practice what I was learning and continually deal with His annoying disappearing acts.

And not only that, he made finding Him hard. He’s good at finding hiding places and just when I think I’ve found him, Hhe evaporates again. I begin to feel Him though, and because it’s such a sublime feeling, I continue to seek. And that, my friends, is the real game.

That ego that had battered me for decades? I found out that this wily Creator gave it to me so that I could tame it and then use it for my journey back toward Him.

And best of all, He prepared me by putting me exactly where I’ve needed to be in this magnificent universe so I could learn the skills and develop the qualities I need so that I can finally find Him. He sure knows how to play the game, that Creator, and He continually invents more challenges, sort of like in a video game. And most important of all, He gave me friends on the path, all of them having been prepared, uniquely for each one, by Him, as was I.

The great sage Rav Yehudah Ashlag, Baal HaSulam, tells us: “The Creator truly resides within the heart of every person of Israel, and that is from His side. Hence, what does one lack? Only to know that. And the knowledge changes, and the knowing completes.“

By Mary Miesem

VaYera (The Lord Appeared) Parsha – Weekly Torah Portion

Genesis, 18:1-22:24
This Week’s Torah Portion | November 13 – November 19, 2016 – 12 Cheshvan – 18 Cheshvan, 5777

In A Nutshell

The portion, VaYera (The Lord Appeared), begins with the story of the three angels that came to Abraham and told Sarah she would have a son. Sarah laughed because she could not believe that she would have a son at her age. Yet, she did have a son, whose name was Ytzhak (Isaac) named after her Tzhok (laughter).

The angels continued on their way to destroy the cities, Sodom and Gomorrah, due to the many sins being committed there. Lot and his family were allowed to escape, but Lot’s wife did not obey the angels’ orders, turned around to look, and became a pillar of salt. Lot and his two daughters made it to a cave. Lot’s daughters were certain that they were the only survivors in the world, so they tricked their father into having children with them.

Later in the portion, following Sarah’s request, Abraham expels Hagar and Ishmael to the desert; the Creator commands Abraham to sacrifice his son, Isaac, and in the last moment, an angel stops the execution. Abraham takes a ram that he found caught in the thicket and offers it instead of his son.

 Commentary by Dr. Michael Laitman

In “A Preface to the Book of Zohar,” one of Baal HaSulam’s introductions to The Book of Zohar, he offers a special explanation of our perception of reality. The explanation details how we perceive the reality we live in, and how the place where we are is depicted in us as an image of emotions, which are portrayed as solid, as gas, as liquid, etc.

The Zohar and the wisdom of Kabbalah explain that due to the way in which we perceive reality—with our qualities and senses—we react to something outside of us, which we do not know, and which we turn into various colors and materials. However, we need to acquire additional senses and rise to a higher perception of reality, above our senses. This is how we will discover the upper world.

The Book of Zohar speaks to us in the “language of the branches,” using the terms of our world. It tells us how we can obtain and be impressed with the new form, which is higher than our world. Sometimes our concepts seem real to us, such as a pillar of salt, the upheaval of Sodom and Gomorrah, or the story of the three angels, etc., since “a verse does not extend the literal” (Masechet Yevamot, 24a). Yet, we should strive to see these concepts as relationships between us in the common soul.

The events of the portion are not merely historic tales; they are sources that deal with the connections between us. The role of these sources is to teach one who wishes to advance and rise to the new perception of reality how to scrutinize one’s desires, qualities, forces, and the connections between them, in order to design from them the perception of reality that is called, for instance, “the portion, VaYera.”

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Egoism of a Part Leads to the Death of the Whole

The cause of all conflicts is human nature: egoism, the desire to fulfill ourselves at the expense of others.

Human egoism is the only destructive force that exists; hence, the world will not be able to persist unless we change our egoistic approach to society. Egoism of a part leads to the death of the whole. If a cell in a living organism begins to relate egoistically to other cells it becomes cancerous. Such a cell begins to consume surrounding cells, oblivious to them or to the needs of the whole organism, and thus, eventually extinguishes the entire body, including itself. The same applies to human egoism with respect to nature: while developing for itself, detached from the rest of nature and not as an integral part of nature, the egoism leads everything to death, including itself.

Lech Lecha (Go Forth) Parsha – Weekly Torah Portion

Genesis, 12:1-17:27
This Week’s Torah Portion | November 6 – November 12, 2016 – 5 Cheshvan – 11 Cheshvan, 5777

In A Nutshell

The portion, Go Forth, begins with Abraham being commanded to go to the land of Canaan. When Abraham reaches the land of Canaan, the hunger forces him to go down to Egypt, where Pharaoh’s servants take Sarai, his wife. In Pharaoh’s house, Abraham presents her as his sister, fearing for his life. The Creator punishes Pharaoh with infections and diseases, and he is forced to give Sarai back to Abraham.

When Abraham returns to the Canaan, a fight breaks out between the herdsmen of Lot’s cattle and the herdsmen of Abraham’s cattle, after which they part ways.

A war breaks out between four kings from among the rulers of Babylon, and five kings from the land of Canaan, Lot is taken captive, and Abraham sets out to save him.

The Creator makes a covenant with Abraham, “the covenant of the pieces” (or “covenant between the parts”), which is the promise of the continuation of his descendants and the promise of the land.

Sarai cannot have children, so she offers Abraham her maid, Hagar, and they have a child named Ishmael.

Abraham makes the covenant of the circumcision with the Creator and is commanded to circumcise himself and all the males in his household. His name changes from Abram to Abraham, and his wife’s name changes from Sarai to Sarah.

At the end of the portion, the Creator promises Sarah that she would have a son whose name will be Isaac.

 Commentary by Dr. Michael Laitman

All the stories of the portion before us happen within us. In the correct perception of reality, this world does not exist, and neither do history or geography, nor the story of the portion. All of them are occurrences that take place within us.

The wisdom of Kabbalah explains that perception of reality is a profound matter, relating to our innermost psychology, to our senses and to our physical structure.

The Torah speaks the truth about the way we developed, and all the people and events that it describes are our mental forces. Abraham, for instance, is the tendency to develop toward spirituality, the desire to approach and discover the Creator.

The story of Abraham in Babylon is really the revelation that only one force exists and manages the world, and the desire to discover that force. Anyone who feels the desire to discover who is managing one’s fate and why, or is asking, “What is the meaning of my life?” is at the same starting point of Abraham, and the force of Abraham is working within that person.

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