Command the Force That Can End Human Suffering

Until we correct ourselves, change our nature from egoistic to altruistic, there will be hunger, disease and inequality in the world.

Today, Nature forces us to gain love for our neighbors since the only alternative to it is death from hunger, disease, and cataclysms. It’s our duty to form an alternate force that would oblige us to move towards mutual love. What kind of force is that? It is our surroundings that are organized in a way that pushes us to unite even more than ecology, economics, education, possible lack of food supply do. Society must be strong enough to sustain our egoistic nature, impose a new type of relations among us, and thus lead us from one edge to another—from hatred to love.

How to Forge Bonds that Last Beyond Life

By restoring bonds between people, humanity can be taken to higher degrees of spiritual development to bring about unity in the world.

Let’s create a bond between us. Start to learn about what the wisdom of Kabbalah speaks of. In this way, you will gradually enter a new world. You will discover how to reverse your life to one that is safer, kinder, gentler, and will begin to understand where you exist. If you begin to engage in serious study, then you truly will be able to reach new heights.

The Path to “Riches” for the New World

If we can make it so that the most appreciated thing in the world will be giving, then people will want to give.

There will be a society of people who are mutually connected through good relationships and the commitment to continuously improve the connections between them. In this way, they will discover the upper world between them under the leadership and guidance of the Kabbalistic method. This is the Kabbalistic model of the future society.

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Why You Should Listen to Your Inner Demands

We are entering a specific phase of development where an inner demand to know ourselves is being revealed in us.

We need to do some soul-searching. Our society is sick, dominated by interests that don’t want correction. The internal cancer that is eating us is human egoism. We need to discover it and begin treatment. Internal change comes from the study of human nature and developing the ability to use the ego correctly in relationships with others. Society will improve only when the individuals that compose it, the people, will change for the better.

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Nitzavim-VaYelech (Standing-Moses Went) – Weekly Torah Portion

Deuteronomy, 29:9-30:20; 31:1-31:30
This Week’s Torah Portion | September 25 – October 1, 2016 – 22 Elul – 28 Elul, 5776 | 

October 2 – October 8, 2016 – 29 Elul – 6 Tishrei, 5777

In A Nutshell

The portion, Nitzavim (Standing), deals with Moses’ speech regarding the covenant between Israel and the Creator. Moses makes it clear that the Torah applies to the whole of the people of Israel, to every single one, and was given to posterity. Moses stresses the principle of choice: should a person worship other gods, he will be exiled from the land. But if he wishes to be reformed, the path is through repentance. The Creator allows the people to choose between life and death, but commands them, “Therefore choose life” (Deuteronomy, 30:19).

In the portion, VaYelech (Moses Went), Moses gives his final speech before the people’s entrance to the land of Israel. He reinforces the people so they will not fear fighting for the land because the Creator is with them, and he officially hands over the leadership to Joshua, son of Nun. Moses writes the Torah and instructs the people of Israel to assemble once every seven years to read the Torah. The Creator reveals to Moses that in the future, the people of Israel will sin, and commands him to write a song through which the people will remember the Creator.

Commentary by Dr. Michael Laitman

It may seem as though portions repeat themselves, but any repetition is at a new degree. The whole Torah deals only with the correction of the soul. It is as if the soul is cut into slices according to the degrees of the great will to receive, which is why it appears to be the same.

Similarly, each day in our lives seems to resemble the next, yet each day feels different, and life consists of many days joined together. The special thing about this process is that it is not about the people of Israel or the desert, but about an individual going through the stages of one’s spiritual development.

The spiritual development is done in two stages. The first is the preparation in Babylon, in the Bilbul (confusion). The second stage is in Egypt. In this world, a person tries to do as one sees fit, but gives up because this world is leading us into a state where we are not achieving good results in life. The result is a crisis, similar to the one the world is in today.

And yet, we do not seek the meaning of life, but money, power, respect, pleasures, freedom, vacations, and we are beginning to understand that it is impossible to have them. Whether due to personal crises or because of the global crisis, we finally come to the fundamental question, “What is the meaning of my life?” We seek satisfaction in life but we cannot find it anywhere, and without satisfaction we feel like Prophet Jonah, who said, “It is better for me to die than to live” (Jonah, 4:3).

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