Fundamental Tips for Revealing the Creator

A True Human Being Corrects Egoism

There are two levels of human development: animal and human being. (These are not to be confused with the four levels of desires). As we can observe in animal nature, an animal continues to live in the same state as it was born. It does not develop. The qualities that were accorded to an animal on the day of its birth are sufficient for the entire duration of its existence.

The same can be said of a person who rests on this level of development—one who remains the same as during one’s upbringing. All changes that take place in the life of such a person are quantitative in nature.

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How to Gauge Spiritual Advancement

The Spiritual Ascent: The Right Line

Kabbalist are teaching us that spiritual progress is advance-ment using “three lines”, and optimally one would need to stay on the so called “middle line”.

Let us analyze the work that takes place in the middle line. We must begin our spiritual ascent by being in accordance with the right line, which represents a sense of perfection in the spiritual, happiness with our lot, and our desire to carry out the Will of the Creator selflessly and sincerely.

We must ask, “How much pleasure do we derive from our spiritual quest?” We consider any amount sufficient, because we are convinced that the Creator controls everything in the world, and whatever we feel during our spiritual quest, it must be so desired by the Creator.

Whatever our condition may be, it must ensue from the Creator. Thus, the mere realization of Divine Rule and spiritual perfection is sufficient to make us happy, to give us a sense of our own perfection, and to induce us to thank the Creator.

 

The Discovery of Evil: The Left Line

But this state lacks the left line, in which we check our own condition (Heshbon Nefesh). This inner task is opposite to the work done in the right line, where the main focus is on glorifying the spiritual and the Creator, irrespective of oneself or of one’s own condition.

When we begin checking how serious our attitude is toward the spiritual, and how close we are to perfection, it becomes obvious that we are still immersed in petty egoism and cannot lift a finger for the sake of others or the Creator.

Having discovered the evil in ourselves, we must strive to oust that evil, and must apply our utmost efforts to this task.

We must also pray to the Creator for help as soon as it is clear that we are unable to transform ourselves without assistance. Thus, there become two opposite lines in a person. Alongside the right line, we feel that all is in the power of the Creator and, therefore, all is perfect. So we do not wish for anything and are, therefore, happy.

 

The Synthesis of Right and Left: The Middle Line

By the left line, we feel no interest in the spiritual; we have no sense of spiritual progress, and we sense that we are still encased in the shell of our ego, just as before. Furthermore, we do not ask the Creator for help to escape from this state. Having discovered the evil within, we decide to dispense with our common sense because it tries to dissuade us from our efforts to pursue the hopeless task of correcting our egoism.

At the same time, we should continue to thank the Creator for our present state, sincerely believing that this state is truly the perfect state. We should also continue to be just as happy as we were prior to checking our state.

If we can manage to follow this, we will advance along the middle line. Thus, it is crucial to avoid becoming too critical of ourselves by excessively following the left line.

It is also important to remain in the content state of the middle line. Only then will we be able to enter the spiritual realm with “both feet,” so to speak.

It is through the middle line that we achieve equivalence of form with the Creator, starting to attain His actions, achieving gradual adhesion with Him.

How to Gauge Spiritual Advancement” is based on the book, Attaining the Worlds Beyond by Dr. Michael Laitman.

How to Bond with the Creator

Proceeding Towards Unity with the Creator

Atzilut is the world of complete perception of, and unification with, the Creator. An individual gradually rises to the world of Atzilut, acquiring altruistic qualities. When one has reached this world, having fully acquired the ability to “give,” even standing on its lowest step, one starts “receiving for the sake of the Creator.”

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What it Takes to Advance Spiritually

The Fight Against Egoism

Since egoism—our desire to receive—is our essence, it predominates on all levels of nature, from the atomic-molecular to the hormonal, animal, and higher levels.

Egoism extends all the way up to the highest systems of human reasoning and the subconscious, including our altruistic desires. It is so powerful that we are incapable of deliberately opposing it in any situation.

Therefore, if we want to escape the power of the ego, we must fight it. We must act contrary to the desires of our bodies and our reason in everything relating to our advance toward the spiritual, even if we cannot see any benefit to ourselves.

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VaYikra (The Lord Called) Parsha – Weekly Torah Portion

Leviticus, 1:1-5:26

This Week’s Torah Portion | March 15 – March 21, 2015 – 24 Adar – 1 Nissan, 5775

In A Nutshell

The portion, VaYikra (The Lord Called), deals with rules of sacrificing and the priests serving in the tabernacle. Some offerings are optional; some are mandatory. Some of the offerings are burnt to ashes on the altar, and some remain for the priests and the giver of the offering.

The rules of offerings speak of a “burnt offering” that a person brings voluntarily from the cattle, flock, and poultry. There is also a “gift offering,” which a person brings voluntarily from the flora. Also, there is the “peace offering,” which is an offering that a person brings from the cattle, sheep, and goats. The “sin offering” is an offering brought by one who sinned by mistake. That person makes an offering to atone for the sin.

 Commentary by Dr. Michael Laitman

The portion, VaYikra (The Lord Called), teaches us about the work of the offerings, which are also the main topic in the Talmud. We learn all the works from the works of the Temple.

People are nearing the purpose of creation and Dvekut (adhesion) with the Creator, to the human level, a life in a totally blissful world, and experiencing all the worlds and the sensation of nature as complete and eternal, as it was prepared for us. That nearing is called Korban (offering/sacrifice) from the word Karov (near).

We are approaching it step by step by correcting our nature. There are 613 desires in us, which we must correct one at a time, each desire with all of its parts. Our desires divide into four levels: still, vegetative, animate, and speaking. The work of the offerings teaches us how to sacrifice and correct them so they are in bestowal and love. The rule in our work is to correct our nature and achieve the state, “love your neighbor as yourself; it is a great rule in the Torah.”[1] By that, we become similar to the Creator and achieve Dvekut with Him.

The correction of the egoistic desire from receiving for myself into bestowal upon others is called an “offering” that a person offers. The offering may come from several sources. It may be from the still, as it is written, “On all your offerings you shall offer salt” (Leviticus, 2:13), or water or oil. It can also be from the vegetative or processed plants, such as the showbread. From the animate, only a certain kind is offered. The priests’ and the Levites’ daily work in the Temple is to sacrifice the flock and the cattle.

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