The Goal of Education = To Become One With Nature and Align Oneself with the Optimal Condition [Kabbalah Quote]

The goal of education is to provide an understanding of one’s role in the world and the means for its realization. This is called “integral education” because it lets a person become one with nature and align oneself with the optimal condition.

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Now You Can Find a Perfect Environment and Never Feel Pain Again

Dr. Michael Laitman: All the changes in us can only happen through the environment, and we can see that. In whatever environment we grow, we arise as a result of the environment. So we can’t really come complaining to a person about why they do this or that, maybe bad things, but we really have to look at where they came from.

The main problem of humanity today is education. If we want to see happy people and a better world, we first and foremost have to see about how to build the right environment that will affect people positively. The right environment is the media, the education system in kindergartens, schools, universities, but especially the media.

Question: Dr. Laitman, what happens if we don’t start changing the environment, in your view?

Dr. Laitman: We are just going to suffer blows, serious blows. Until they nevertheless, force us to open our hearts and minds to what’s happening in the world. We have to be aware of nature’s changes.

Now we are in a situation that the use of the ordinary ego, the way that we are used to – I want to use you and you will use someone else, etc., etc., and the survival of the fittest and all that – these things are over now. If we are talking about the integral law, the integral system, we have different laws working there.

Unity works there, bonding, participation, consideration between parties in a single system; and not who is stronger, suppressing the weaker. In our bodies there is no such thing. If humanity is like a single organism, you have different rules playing: rules of consideration, unity, and bonding. We need to teach the new generation about these laws. Read More: Dr. Michael Laitman Interview with John St. Augustine »

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Re’eh (Behold) Parsha – Weekly Torah Portion

Deuteronomy, 11:26-16:17
 This Week’s Torah Portion | August 17 – August 23, 2014 – Av 21 – Av 27, 5774

In A Nutshell

The portion, Re’eh (Behold), begins with Moses’ words to the people to come and see the blessing and the curse, which the Creator commands them. If the people adhere to the Creator’s commandments they will be blessed. Otherwise, they will be cursed.

Afterward, Moses surveys before the people the preparations to enter the land of Israel, the duties and the prohibitions that accompany the entrance, the work of the Creator specifically in the Temple, and the prohibition to listen to false prophets that deflect the people from the serving the Creator. The portion also cites the laws of Kashrut,[1] tithing, Shmita (remission), and the three festivals on which it is customary to make an Aliya la Regel (pilgrimage) to Jerusalem.

Commentary by Dr. Michael Laitman

The Torah speaks only about the inner meaning of all the matters just mentioned. It is written, “Behold,” referring to the reception of light of Hochma, which is seeing. Seeing is the highest of the five senses, and marks the highest level of attainment. When a person truly sees whether what is happening is a blessing or a curse, he is standing right before the entrance to the land of Israel.

Eretz YsraelEretz means Ratzon (desire), and Ysrael (Israel) means Yashar El (straight to God). In other words, Eretz Ysrael is a desire aimed entirely toward bestowal, toward mutual guarantee, connection between everyone “as one man with one heart.” At the foot of Mount Sinai we accepted the condition, “love your neighbor as yourself,’ to be “as one man with one heart.” Forty years later we complete the correction and are ready to enter the land of Israel, where all the desires are connected in true mutual bestowal. This is why it is called Yashar El (straight to God). The Creator—the quality of bestowal and love that exists in the world—governs the whole of reality.

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How to Correct Evil Inclinations

In “Ask the Kabbalist” episode 11, Kabbalist Dr. Michael Laitman answers questions about whether “evil” people can attain correction, about why the word “God” has become a difficult word for many people today, and more…

  • Are there people on Earth that have so much evil inclination in them that there is no chance they could ever be corrected, e.g. people who murder, in life sentences, has the soul departed them, or can they start making corrections in this lifetime?
  • What was Adolf Hitler’s role in the correction process?
  • Is it possible to use inclinations like stealing, raping, etc. in a good way?
  • Why has “God” become a word that people do not want to accept?

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If You’re Reading This, You Still Have a Chance to See and Feel the Whole of Humanity as One Family

The science of Kabbalah explains that we all exist in a net that binds us together. Because of this, we have to treat each other as if we are in one boat, or like the members of one family. Baal HaSulam writes that the whole world is one family, and we must therefore build harmonious relationships of collaboration among us, instead of our present egoistic relationships.

The general connection among us that has been revealed obliges us to be in agreement with one another. This means that there must be agreement in our actions, thoughts, desires, and everything else. However, no one knows how to make seven billion people interact harmoniously with each other. And yet, the interconnection that is being revealed to us obliges us to accomplish this.

The revelation will continue to happen gradually, one step at a time. No one knows how the next stage will be revealed because this depends on how we realize the current stage. For this reason, Kabbalists propose that the entire society be taught about the law of interaction that is being revealed in the world. This knowledge will enable people to make the right actions. –Dr. Michael Laitman, in “Our Future Depends on What We Do in the Present.”

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