Kabbalistic Definitions: “This World”

Sight, Sound, Smell, Taste, Touch
This World (Olam HaZeh, Heb.) n.

1. The sum total of sensations that a person receives through the five senses.
Source: The Perception of the World

2. The lowest level of entirely egoistic desire.
Source: The Perception of the World

3. The feeling of extreme remoteness from the original cause, of absolute inability of even minimal contact with it, while realizing its existence and longing to reveal it entirely.
Source: The Language of Kabbalah: Fundamentals of Terminology

4. Where the “desire to receive” reaches its final development and receives completely separated from the light.
Source: Pticha—Preface to the Wisdom of Kabbalah, item 2

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VIDEO: The Difference Between Kabbalah and Religion

[youtube=http://www.youtube.com/watch?v=4t20Q1WSxb0]

The Difference Between Kabbalah and Religion 03:26
Kabbalah is not religion. Revelation of the spiritual world (in Kabbalah) and belief in a spiritual world (in religion) are two separate issues. Rav Michael Laitman, PhD discusses the difference between Kabbalah and religion in this interview with European MTV host Eden Harel.

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The Master Plan

The Spiritual World and This World

Kabbalists refer to the designer of the Master Plan as ‘the Creator,’ and to the Plan itself as ‘The Thought of Creation.’ When Kabbalists talk about Nature or Nature’s laws, they are talking about the Creator.

Thousands of years ago, people couldn’t hide from Nature’s elements as they do today; they couldn’t avoid its hardships as we do in our “manmade” world. And most important, the fear of Nature, and at the same time, the closeness to it, urged many to search for and discover Nature’s plan for them, and coincidentally, for all of us.

Those pioneers in Nature’s research wanted to know if Nature actually had a goal, and if so, what humanity’s role might be in this Master Plan. Those individuals who received the highest level of knowledge, that of the Master Plan, are known as “Kabbalists.”

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Kabbalistic Definitions: “Babel”

The Tower of Babel

The origin of the name “Babel” is the word Balal (Hebrew: confused, mixed), named after the confusion of the tongues (Genesis 11:9): “Therefore was the name of it called Babel; because the Lord did there confound the language of all the earth; and from thence did the Lord scatter them abroad upon the face of all the earth.”

Click here to view this definition in Kabbalah Today issue 4

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Misconceptions of Kabbalah – Religion

We wish to thank everyone who sent their entries for the “Misconceptions of Kabbalah” competition. All the entries made it clear that everyone’s spiritual path is equally unique, and no entry could be decided to be more or less unique than another.

We will continue featuring various entries in the daily Kabbalah Blog posts (Click here to receive them in your e-mail) and in the newsletter (subscribe on the right of this screen).

The following entry, sent by David D. Garcia of New York, was chosen to receive the free copy of The Complete Idiot’s Guide to Kabbalah because it most closely fits the Jewish themes of this week’s newsletter and the new issue of Kabbalah Today.

WINNING COMPETITION ENTRY: As a Jew, my biggest misconception of Kabbalah before encountering Bnei Baruch was that I had to be fully ‘Torah Observant’ before being able study Kabbalah. I was always taught that one must have an extensive background in Torah and Talmud before even contemplating Kabbalah. I always accepted this because I had always assumed Kabbalah was ‘only for Jews’, and further, only for ‘observant’ Jews.

Once I learned through Bnei Baruch that it is essential for all people to study Kabbalah, this discovery made me begin to question my preconceived ideas of prerequisites to Kabbalah study. And it was through Bnei Baruch that I came to understand that Torah, and perhaps to a ‘lesser’ extent, Talmud, can only be properly understood through a Kabbalistic lens. This allowed me to dispel all my previously held ideas and begin to Kabbalah study in earnest. Thank you!

Myth: Kabbalah Is a Religion

The Complete Idiot's Guide to Kabbalah
FROM THE BOOK: This is a common misunderstanding, and one worth addressing from the start. The wisdom of Kabbalah is related to no other religion or belief. It does not deal with meditations, prophecies, questions of religion, or even one’s mental state. Religions, however, are combinations of rituals designed by humans to support them in their earthly existence. While religions such as Judaism and Christianity have similar concepts of the Upper World (heaven, the afterlife, etc.), much of religion teaches how humans should exist in this temporal world.

Kabbalah, however, is better thought of as a science, not a religion. As such, Kabbalah studies and provides a way of understanding of the essential core of humanity, the Higher World, the entire universe, and the Creator. The outcome of that study is the discovery that humankind wishes to become like the Creator. The wisdom of Kabbalah is the science of the system of creation and its management.

pp. 53/54 of The Complete Idiot’s Guide to Kabbalah, by Rav Michael Laitman, PhD and Collin Canright.

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