I Shall Not Die but Live

Baal HaSulam’s Shamati article #28 “I Shall Not Die but Live” has been added to Bnei Baruch’s website. A quote from the article and a link to it follows:

Quote from Baal HaSulam:
In order for one to reach the truth, there must be a sensation that if one does not obtain the truth, one feels oneself as dead, because he wants to live. This is the meaning of “I shall not die but live”…

Baal HaSulam, in Shamati article no. 28, “I Shall Not Die but Live.”

Click Here to Sign Up for a Free Kabbalah Introductory Course – Starts Soon!

Self-Transformation

A Quote from Baal HaSulam:
The entire difficulty lies in changing our nature – from a desire to receive for ourselves, to a desire to bestow upon others, because those two things deny one another. At first glance, the plan seems imaginary, as something that is above human nature. But when we delve deeply into it we will find that the contradiction from reception for oneself to bestowal upon others, is nothing but a psychological matter, because in fact we do bestow upon others without benefiting ourselves. Because self-reception, though it manifests itself in us in various ways, such as property, and possessions for pleasure of the heart, the eye, the pallet, etc., all those are defined by one name – pleasure. Thus, the very essence of reception for oneself that a person desires for is nothing but the desire for pleasure.

Baal HaSulam, Peace in the World, section “Pleasure vs. Pain in Self-Reception.”

Click Here to Sign Up for a Free Kabbalah Introductory Course – Starts Soon!

Correction of the Individual / Correction of the Whole

From today’s daily lesson:

In today’s lesson on The Arvut (The Bond), Rav Laitman discussed the relationship between the individual and the whole in relation to a student’s question (11:00).

QuestionStudent: Do we correct the world at the same time as we correct ourselves?

Rav Michael Laitman, PhDRav Laitman: Yes. We correct ourselves and of course, in the correction of each and every one of us we correct the whole world. This is because it is a closed system, and as such, you can only correct yourself through your participation in every single person. Moreover, through your correction, you already prepare corrections in all of the souls, because you are integrated with everyone.

Therefore, if you correct yourself, then that corrected part of yourself exists in all the other souls and, as a result, they already begin to feel something.

This is because there is no single “I.” “I” is integrated in everyone, and there is no “you”—“you” is integrated in everyone. So if, let’s say, a million people correct themselves, and you are integrated with everyone, you therefore start sensing that same part from those little million people who are incorporated in you. How do you sense it? You suddenly get thoughts and desires about things you’ve never ever dreamed of previously, things you’ve never been attracted to.

That is the interconnectedness. We are in the same system of Adam ha Rishon (The First Man), we can’t escape it, but it’s broken, and that’s why those who correct themselves sentence themselves and the entire world to a scale of merit.

Rav Michael Laitman, PhD in the lesson on Baal HaSulam’s article The Arvut (The Bond): wmv video | mp3 audio (55 min)

Click Here to Sign Up for a Free Kabbalah Introductory Course – Starts Soon!

God is Nature

UPI
In Kabbalah, the words ‘God’ and ‘Nature’ are synonymous, and Nature is altruistic. To discover God we need to become like Nature.
Click here to read the article

United Press International (May 7, 2007): Individuality, wholeness and the relationship between them is the topic of Rav Laitman’s latest article. Rav Laitman discusses the egoistic nature of humans as individuals, the altruistic nature of Nature as a whole, and the present-day imbalance between them. The article’s purpose is to raise the understanding that our current state of existence – egoistic – needs a “shift” to a different, opposite state of existence – altruistic.

In the final paragraph, Rav Laitman mentions Kabbalah as the method that was specifically designed for guiding humanity to an altruistic balance with Nature in our times.

From the article:
Both science and Kabbalah acknowledge that the biggest, if not the only, problem with our world is us. Below are two examples of such states of mind:

“I think computer viruses should count as life. I think it says something about human nature that the only form of life we have created so far is purely destructive. We’ve created life in our own image” (Stephen Hawking, British cosmologist and physicist).

“And in simple words we shall say that the nature of each and every individual is to exploit the lives of all other people in the world for his own benefit, and all that he gives to another is only out of necessity. Even in that there is exploitation, but it is done cunningly, so that his friend will not feel it” (Rabbi Yehuda Ashlag [Baal HaSulam], “Peace in the World“).

Thousands of scientists, judging by the latest reports of the Intergovernmental Panel on Climate Change, already state that we must stop working against Nature, as we have been doing for centuries, and begin to work in harmony with it. They explain that Nature already knows what to do and when to do it. If we only get out of the way, things will sort themselves out. Just as each body has its immune system, Nature has mechanisms that maintain its balance.

This balance is a dynamic equilibrium controlled by interrelated regulation mechanisms, in which Nature thinks not of particular elements within it, but of the whole system.

Click here to read the article

Click Here to Sign Up for a Free Kabbalah Introductory Course – Starts Soon!