Welcome to the official Kabbalah Blog of the Bnei Baruch Kabbalah Education & Research Institute. Here you will find all the latest Kabbalah articles, videos, audio, news, features, Kabbalah books and Bnei Baruch website updates and content additions.
God answers only those who have given their full measure of exertion and have done all they could to correct themselves by themselves.
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Rav Michael Laitman, PhD describes the terms “Tikkun” (Correction) and “prayer” in Kabbalah, how one relates to another, and what the purpose of prayer is in Kabbalah.
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This new article by Rav Michael Laitman, PhD aims to present an introductory Kabbalistic understanding of human nature and the Nature of our world. By achieving comprehensive understanding of human nature and the Nature of our world, we will be able to provide a single, comprehensive resolution to all negative phenomena we experience.
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From the article:
“If we acquire a better understanding of human nature and the Nature of our world, with all their rules and facets, we will be able to see where we are erring. Thus, we will also be able to first end the predicaments in our lives, and subsequently advance toward a much brighter future.”
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Baal HaSulam’s Shamati article #28 “I Shall Not Die but Live” has been added to Bnei Baruch’s website. A quote from the article and a link to it follows:
Quote from Baal HaSulam:
In order for one to reach the truth, there must be a sensation that if one does not obtain the truth, one feels oneself as dead, because he wants to live. This is the meaning of “I shall not die but live”…
Baal HaSulam, in Shamati article no. 28, “I Shall Not Die but Live.”
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A Quote from Baal HaSulam:
The entire difficulty lies in changing our nature – from a desire to receive for ourselves, to a desire to bestow upon others, because those two things deny one another. At first glance, the plan seems imaginary, as something that is above human nature. But when we delve deeply into it we will find that the contradiction from reception for oneself to bestowal upon others, is nothing but a psychological matter, because in fact we do bestow upon others without benefiting ourselves. Because self-reception, though it manifests itself in us in various ways, such as property, and possessions for pleasure of the heart, the eye, the pallet, etc., all those are defined by one name – pleasure. Thus, the very essence of reception for oneself that a person desires for is nothing but the desire for pleasure.
Baal HaSulam, Peace in the World, section “Pleasure vs. Pain in Self-Reception.”
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