Independence?

On the 4th of July holiday, I found myself reflecting on its meaning. So I Googled the holiday and discovered that the Second Continental Congress voted to declare independence from British rule two days earlier, on July 2nd. The Declaration of Independence, representing a formal statement of explanation, was approved on July 4th, and it is this day that we celebrate a national day of independence.

If you look up the definition of the word “independence,” you are likely to find something like this from synonym.com: “Freedom from control or influence of another or others.” Sorry, but now I have to laugh. (I have enough years on me to know better!)

Let’s try an experiment: Next time it rains, leave your umbrella behind and take with you a large, black plastic garbage bag. When’s it time to go out in the rain, put the bag on your head, tear out two holes for your eyes, and then go where you need to go. It works, at least to keep your hair dry. I know because I tried it.

Recently in a Panera Bread restaurant, I found myself without an umbrella as I needed to return to my car. So I did just that: I used a garbage bag as an umbrella. What reaction did I get? Can you guess? Several patrons laughed derisively while pointing their fingers at me, and subsequently my family became a tad bit mortified.

The point of this exercise is to highlight what you already know: Like it or not, we are all controlled by our environment. There are other factors, such as upbringing, but all in all, society largely determines what acceptable conduct is and isn’t. How, then, could we ever say we are independent, free from the control of another or others?

Ah, but what if you were at the top of the heap, so to speak, and therefore really could control others—through bribery, manipulation, influence peddling, whatever. Would you be free then? Think about it. Wouldn’t the desire to control others in and of itself be a taskmaster, in the same way that any desire of ours pressures for fulfillment? (I don’t think you have to be super rich to experience this, just a good egoist—or, at least to know one, and we all know at least one, right?)

There is a way to be truly free, but it’s not at all what you might guess or think. Kabbalah teaches us that it requires that we willingly give that control to another or others, relinquishing our own desires in favor of theirs. By doing this, we give no room for our own desires to enslave us by demanding fulfillment. Only then will we feel free from our personal ego, personal demands, and limitations.

The catch is that no one individual has the power to do this alone. The ego won’t allow it. But when we connect with others and practice doing this together, we awaken a special force that envelops us in a blanket of love. And from those feelings of warmth and love, we begin to feel that true freedom lies in connecting above our ego.

I was told that sharing a BBQ with friends is a good way to begin. I agree. Please, take your pick of the fixings, and have a happy 4th of July!

By Brenda Jones

Balak Parsha – Weekly Torah Portion

Numbers, 22:2-25:9
This Week’s Torah Portion | July 02 – July 08, 2017 – 8 Tammuz – 14 Tammuz, 5777

In A Nutshell

The portion, Balak, begins with the people of Israel conquering the land of the Amorites. Balak, king of Moab, understands that the children of Israel are nearing him, and prepares to face the nation that came out of Egypt. He sends messengers to Balaam, son of Beor—who was famous for his great wisdom and power of his curses—and asks him to curse the people of Israel.

Balaam leaves for the land of Moab having accepted the harsh stipulation to say only what the Creator will permit him to. Along the way his mare stops. Balaam beats her but the mare won’t move. Balaam cannot see the angel stopping the mare. The mare opens her mouth and speaks to him, and instead of cursing Israel he blesses them.

Balak is furious with Balaam. As a compensation, Balaam tips him that Israel has a weak spot: the daughters of Moab. Balak sends the daughters of Moab and the people of Israel fornicate with them so much that even Zimri, son of Salu, one of the presidents of the tribe of Shimon, takes a Midianite woman.

This situation leaves Pinhas, son of Elazar, with no choice. He takes a spear and stabs them to death, thus stopping the plague that has spread in the nation claiming twenty-four thousand lives.

Commentary by Dr. Michael Laitman

This story does not happen on the corporeal level. It is not about a process unfolding between two nations, but rather an internal correction process that one experiences. The story itself comes to show us how to correct the evil inclination. It is not a tale about children or grownups, nor is it a story about nations, countries, wars, prostitutes, or mares. All it describes is the correction of the evil inclination. It is the only thing that the Torah (Pentateuch) describes from the very beginning, from Adam—who began the correction—to the end.

The text speaks of a person who went through this path as Adam HaRishon (Adam), as Abraham, and as Moses, and who went through the whole process in Egypt and in the desert. During the gradual correction of the desire, a person gradually nears the land of Israel until one is faced with the “conquest” of the land.

The “desert” is a desire that a person still cannot use correctly, and therefore cannot see the fruits of the work with it. These corrections precede the ones known as the “land of Israel.”

The spies discovered that the land of Israel is a desire that, if aimed entirely at the Creator, yields beautiful fruits [Israel means Yashar El (straight to God)]. A person who approaches that correction initially acquires the land of the Amorites followed by the land of Moab, which is a higher degree. Man’s egoistic desire known as “the king of Moab,” Balak, begins to seemingly rebel against him because it does not want the corrections.

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Hukat (The Statute) Parsha – Weekly Torah Portion

Numbers 19:1-22:1
This Week’s Torah Portion | June 25 – July 01, 2017 – 1 Tammuz – 7 Tammuz, 5777

In A Nutshell

The portion, Hukat (The Statute), deals with Israel’s continuing journey, with the Mitzva (commandment) of the red cow (heifer), the laws of the impurity of the dead, and the episode known as Mei Meriva (waters of Meribah [Heb: quarrelling]). In the episode, the children of Israel complain about the lack of water, and the Creator commands Moses to speak to the rock. However, instead of speaking, he strikes the rock. Moses and Aaron are punished for this act by being banned from entering the land of Israel. The people of Israel reach the land of Edom, and the king of Edom forbids them to pass through his territory.

Aaron dies, and Elazar, his son, succeeds him as the high priest. The people of Israel continue to complain about the difficulties along the way, and the Creator sends snakes to bite the people. Moses makes a copper snake and shows it to the people, and anyone who sees the copper snake is healed.

The people of Israel reach the boundary of the land of Moab and sing “the song of the well.” The people fight Sihon, King of the Amorites, and Og, King of the Bashan. Israel wins and inherits their land.

Commentary by Dr. Michael Laitman

This story details the primary correction in the corrections of the souls. Because our souls are initially the desire to receive, to enjoy, in order to correct it we must invert the intention of that desire toward bestowal. We must correct our souls to have the aim to bestow, to love others, by which will resemble the Creator. This will endow Dvekut (adhesion) with the Creator—which is the purpose of creation—to each and everyone in the nation. This is why we need to mingle and become integrated with the force of bestowal, called Bina, and with the force of reception, called Malchut.

Connecting the two forces—the two Sefirot just mentioned—results in four options: Malchut in MalchutMalchut in BinaBina in Bina, and Bina in Malchut. When Bina is inside Malchut, it is the evil force because Malchut governs Bina, and when that happens, all the evil forces emerge.

While these forces may occasionally appear as good, they appear so only to lure and entice a person, leading toward the evil. It is a special Klipa (shell/peel), cunning and shrewd, which is in Malchut. This is how Malchut acquires Bina and uses it. This is also why it was said that evil can exist in the world only if it initially appears as good.

At first, the only forces that exist in man are the still, vegetative, and animate, meaning Malchut at the degree of still, vegetative, and animate. This is a straightforward will to receive. A person who possesses the power of Bina within the will to receive becomes very clever and very shrewd. Such a person knows how to appear as giving to others, as serving them, while in fact that person takes from others and uses them as much as possible. This is how the negative forces operate when the force of bestowal is “taken captive” by the force of reception.

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Coming Home to Kabbalah


If you listen with your heart to one famous question, I am sure that all your doubts as to whether you should study Kabbalah will vanish without a trace. This question is a bitter and fair one asked by all born on earth: “What is the meaning of my life?—Rabbi Yehuda Ashlag, “Introduction to Talmud Eser Sefirot

I was born and raised in one of the eastern European communist countries. Ever since I can remember myself I expected life to be fair and for everybody to love and help each other. As I grew up the realities of life happened. The Communist regime made of me a faithful comrade, a condition that continued until I finished high school and entered the river of life.

Inconsistencies in the behavior of some authority figures planted the seeds of doubt and confusion deep inside of my heart. The search for idealism deepened but eventually started to wane because of the bleakness of the situation. Survival became the name of the game. I started feeling boxed in with no hope for change, until one day a chance for change presented itself. A chain of circumstances caused our lives to take a turn for the worst then eventually into blessing.

My husband had an opportunity to change jobs which was going to change our lives in several ways. The possibility of owning our own apartment was one of them. We lived with my in-laws in a small room and a half, no indoor plumbing. The other change, which was once in a life time opportunity, was that he was going out to a western country for training. What was special about it is the fact that getting out of the country was next to impossible, average citizens were not allowed.

He went for a month but… did not return. What followed was the saga of defecting from a communist country. To make it shorter, I had to leave the country with our little child illegally, crossing the borders on foot, after several prior unsuccessful attempts. Eventually my husband and I got together and after some time in a refugee camp we found ourselves in the US as immigrants.

Coming to the States was a miracle for our little family. It was wonderland. Not knowing the language, the customs, the ways of life here made every experience an adventure.

The first strong impression that is noteworthy for my journey to find Kabbalah came when we saw on TV a public call to prayer for the Apollo 13 incident. We realized that there are many people in this country that openly believed in G-d and it was allowed. Because of this I became driven to explore the phenomenon that was forbidden and shrouded in mystery for us in Communism. We were brought up as atheists. Our parents were forbidden to teach us anything about G-d, but their silent faith in deity left something in us, that now we were trying to sort out.

It was after 6 years of being in the US and learning how to read English that I experienced an unquenchable desire to buy the Bible and to start reading it. After that there was no stopping me.

In the 30 years that followed, I continued searching in the established faiths for the ideal that left me wanting. Questions that I had went unanswered because no one was thinking outside of the doctrine’s box. Looking for deeper meanings in the Bible I joined many studies in theology, history, languages, etc. In 2005 a group of friends and I started reading Attaining the Worlds Beyond by Michael Laitman, PhD, and coupled with the book Kabbalah Revealed by Laitman, and insight into the perception of reality, I knew I was home.

Home, where first the Creator, G-d, became real to me. Very rapidly my questions were being answered and the fragmented information that I gathered through the years was coming into place. I understood why all have sinned and have come short of the glory of G-d. All, especially man, being created as a desire to receive made sense and took the debilitating guilt away, replacing it with desire to be like the Creator no matter what it takes.

Knowing that He is behind everything gives one the feeling of being taken care of by someone that has one’s best interest in mind. Loving your neighbor as yourself becomes possible when one knows what the process is. Life became meaningful knowing that there is a master plan and the Master behind it is not a fickle, fallible individual human being, but the Force that created and sustains everything.  

Through continuing to study I found out that this Force, invisible to the physical eye, can become visible in this world only by us humans who are given mind and reasoning, to display It among us in the form of the glue called love (never to be mistaken with the Hollywood’s  version). We can’t do it by ourselves because we are egoist, selfish beings that look after our own interests, but the Creator that created us that way—hence no guilt—is here ready to help us become like Him. How? Through what is called prayer, a heartfelt prayer.

Prayer is not religion but it is our “hot line to heaven” that He provided Himself. The whole earth is filled with His glory is what comes to mind from the Bible. Yes, many, many Bible verses became alive through the wisdom of Kabbalah. It is His wisdom and it works, makes sense, can be proven, crosses all kinds of borders, and can be experienced by anyone that cares to ask the question “What is this life all about”? It is pertinent to every aspect of life—from the family to the highest government or corporate office.

It is wisdom that I feel privileged to study for the rest of my life. It can be seen very clearly that working on human nature according to the principles laid out in the wisdom of Kabbalah is the human’s task and the reason for us being here—if we are to succeed in correcting every aspect of our lives. Through it we can become the human beings that we were meant to be. I understood why my country did not prosper with communism. No one touched or considered addressing the human nature—our inherent egoism.

Real freedom is what I experienced in coming to Kabbalah!

By Margalit

Korah Parsha – Weekly Torah Portion

Numbers 16:1 – 18:32
This Week’s Torah Portion | June 18 – June 24, 2017 – 24 Sivan – 30 Sivan, 5777

In A Nutshell

The portion begins with the story of Dathan and Abiram, and 250 of the presidents of the congregation who rebelled against Moses and Aaron with what seemed like a just argument: Since the entire nation is holy, Moses and Aaron should have the same status as the rest of the people. The reply they received was that although they are all equal, Moses and Aaron are the leaders that can be in contact with the Creator. Following the mutiny, the ground swallowed the 250 presidents of the congregation, as well as Korah and his company, and the people suffered from a plague until Moses asked the Creator to end it.

The end of the portion debates the question of leadership in the nation. A test was held between all the staffs (rods) of all the leaders, and the only one that blossomed was Aaron’s staff, which signaled his unequivocal leadership.

Commentary by Dr. Michael Laitman

We can interpret the explanation of the Torah (Pentateuch) on two levels—the level of this world and the level of the hidden, spiritual world. On the level of our world, the story of Korah is very relevant even today.

For thousands of years, our world has been developing through our egos. 3,800 years ago we lived in what is now known as Ancient Babylon. This is when Abraham—the quality of Hesed (mercy)—rose, as well as the priests that followed him, who are also from the quality of BinaHassadim.

Abraham discovered that the whole world must develop and achieve a state of unity and connection, and shared his revelation with the Babylonians. While many followed him, they were only a handful compared to the majority that rejected his ideas. Abraham had to flee from Babylon, chased by Nimrod, the king of Babylon.

Abraham established a method for correcting human nature. Today we call that method, “the wisdom of Kabbalah,” whose purpose is to elevate man from the depth of egoism to the level of bestowal and love.

This ascent is in fact the goal of our development—to rise from the level of this world to the level of the spiritual world. Spirituality is bestowal and the love of others, by which we acquire eternity and wholeness. This is the meaning of the text in this portion, as well as in The Book of Zohar, which talks about freedom from the angel of death.

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