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July 20, 2024

How Reincarnation Really Works

How Reincarnation Really Works

The Mystery of Reincarnation Explained

In each generation, the same souls that existed in previous generations reappear. They are clothed in new bodies, evolve, and become more sensitive and receptive to sublime and complex spiritual knowledge. Thus, people who lived thousands of years ago had the same souls as our own but are more developed today, bringing technological and spiritual progress to our world.

Any progress in humankind is the result of souls rising to a higher degree, after having gained experience in previous lives. Each soul that comes to our world begins its life with the experiences it has accumulated in the previous life. Hence, the soul goes through a process of accumulating knowledge, spiritual attainments, and worldly sensations, leaving it with memories we call Reshimot (records or reminiscences).

Of all the souls that have come down to our world from previous generations, only a few have wished to evolve into the spiritual realms. However, in our time, many have done so. We are much more advanced than our ancestors. It is easier for us to absorb new information and live it, because we are born prepared to absorb this information. Hence, each new piece of data is completely natural for us.


How the Concealment of Kabbalah and Reincarnation are Related

Kabbalah books tend to be revealed and concealed intermittently. They can be hidden for several generations, reappear, and then be lost again. It happens this way so that humanity can go through certain “corrections” (Tikkunim). Generally speaking, these books exist throughout the history of humankind to correct humanity and assure its development. All these books will be known to everyone in the future. The Zohar and the books of the prophets state that in our final days, all humanity will use these books as manuals for attaining the upper worlds, and people will have happy, eternal, and complete lives.

Souls of great Kabbalists go through special cycles. They do not appear in our world in every generation but, like the books, only in special ones. The soul of the first man incarnated later on in Abraham the Patriarch, Moses, Rabbi Shimon Bar- Yochai, the Holy Ari, and, in our days, Rabbi Yehuda Ashlag.

Such a soul comes only during special times, when it is meant to influence and correct the entire human race.


The Story of the Reincarnation of a Very Special Soul: The Ari

In the 16th century, the time of the Middle Ages and barbarism, a child was born in Jerusalem. Later in his life he received the name the Holy Ari. He absorbed the entire Kabbalistic knowledge since the first man and processed it and phrased it in such a way that all the generations following him could receive their spiritual nourishment from his books.

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The Conclusion of the Renaissance Ends the Concealment of Kabbalah

The Conclusion of the Renaissance Ends the Concealment of Kabbalah

How Kabbalah Was Kept Secret Up Until the Renaissance

In tune with the shifts that took place at the onset of the Renaissance, Kabbalists began to remove the veil from the wisdom of Kabbalah, or at least to speak in favor of removing it. Since the writing of The Book of Zohar, Kabbalists have set up various obstacles before those who wished to study. It began with Rashbi’s concealment of The Zohar and continued with declaring all sorts of prerequisites that one had to meet before receiving permission to study. The Mishnah, for instance, gives the apparently paradoxical instruction to avoid teaching Kabbalah to students who are not already wise and understand with their own mind, but the text does not specify how is one to come by wisdom if one is not permitted to study.

In the Babylonian Talmud, there is a well known allegory about four men who went into a PARDES (an acronym for all forms of spiritual study—Peshat (literal), Remez (Implied), Derush (interpretations), and the highest level being Sod, Kabbalah). Of the four, one died, one lost his sanity, one became heretical, and only one, Rabbi Akiva, who was a giant among Kabbalists—entered in peace and departed in peace. There are other deeper and more accurate explanations to this allegory, but the story was nonetheless used to intimidate and deter people from studying Kabbalah.

Another prerequisite that Kabbalists set up was to “fill one’s belly with” (be proficient in) Mishnah and Gemarah before one approaches the study of Kabbalah. To justify that condition, they cited the Babylonian Talmud, which warns that one must spend a third of one’s life studying the Bible, another third studying Mishnah, and the remaining third studying The Talmud.

This, of course, leaves no time to study Kabbalah, so when the time came for Kabbalists to permit the study, they had to “make room” in the day for the study of Kabbalah. Thus, Kabbalists such as Tzvi Hirsh of Zidichov, “detoured” the prohibition by declaring that every day, one must “fill one’s belly with” Mishnah and Gemarah, and then study Kabbalah.

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How the Renaissance Ended the Concealment of Kabbalah

How the Renaissance Ended the Concealment of Kabbalah

The Ari – The Greatest Creative Force of the Renaissance

Preceding every new stage in the evolution of desires, the appropriate precursor appears. First, there was Abraham; he was the Root. Then there was Moses, representing Stage one, followed by Rabbi Shimon Bar-Yochai (Rashbi), who corresponds to Stage Two. And now the time has come for Stage Three.

The emergence of Stage Three in the evolution of desires roughly corresponds to the advent of the Renaissance in Europe. Its harbinger was the greatest Kabbalist since Rashbi: Isaac Luria (the Ari)—founder of the Lurianic Kabbalah, the most systematic and structured school of Kabbalah. Today, it is the predominant teaching method, thanks to the 20th century commentaries of Baal HaSulam, who interpreted the writings and adapted them to the scientific/academic mindset of the 20th and 21st centuries.

Despite his short life, the Ari (1534-1572) produced numerous texts with the help of his prime disciple, Rav Chaim Vital. The Ari did not write his texts by himself. Instead, he would speak and Chaim Vital would write down his words.

After the Ari’s early demise, Vital and several of his relatives compiled the Ari’s words into cohesive texts. for this reason, many scholars have ascribed the Ari’s writings to Chaim Vital and not to his teacher. Yet, even though Vital was the scribe, the provider of the information is undisputedly the Ari.


How the Ari Reformed the Wisdom of Kabbalah

In Stage Three there is an “inverted” modus operandi, where the act is reception but the intention is to give. This was true for the initial four stages of desire. However, after the breaking of Adam’s soul, the prevailing intention in the collective soul—of which we are all parts—has been inverted and regressed from bestowal to reception. And because we are all parts of Adam’s soul, the hidden intention in all humans is to receive, as well. Clearly, when everyone wishes to receive, and none wish to give, it induces an unsustainable situation.

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