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October 21, 2024

Where Is the World’s Meanness and Corruption Taking Us?

The more we discover the meanness and corruption in our world, the more we will be ready for an inner change. [Tweet This]

First, we have to feel bad and when the evil is revealed we begin to ask and to clarify why we feel bad. If we are developed enough, we begin to ask about the source of evil, about the cause for evil, about the purpose of evil. Then we feel that we are connected to the upper force by fate. We begin to live more and more by a prayer to adhere to the force of bestowal. Gradually we begin to feel we don’t yearn to fill our vessels of receiving, but totally want to remain in the appeal, in giving. You have nothing and you don’t need or want anything. Gradually we begin to feel it. This is depicted to a person only after a very long time since it requires an inner change of his systems, of the system of his soul.

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How to Ripen to Perfection in Kabbalah’s Light and Turn Bitter to Sweet

How to Ripen to Perfection in Kabbalah's Light and Turn Bitter to Sweet

The Secret to Seeing the Sublime Sweetness of Creation beyond the Illusion of Evil

Kabbalists who attain the Creator feel that He is absolutely kind. They explain that He cannot cause even the slightest pain to anyone in the world because egoism, the will to enjoy for oneself, the cause of every unpleasant sensation, is absent in Him. On the other hand, we do harm to others for the sole purpose of satisfying our own want for something. If this feeling did not have a constant grip on man, there would be no foundation for evil in the world. Since we perceive the Creator as absolutely perfect and whole, the absence of the will to “acquire” in Him leads to the absence of any evil in Him.If this is the case, then He should appear to us as absolutely kind, a sensation that seizes every one of us in moments of joy, delight, and fulfillment. However, since everything we feel comes from the Creator, all of His creatures should feel only good and kindness… And what do we feel instead?!

 

A Must-Not-Miss Lesson on the Unripe Fruit that Boosts Confidence and Turns Bitter to Sweet

The whole of nature consists of four levels: inanimate, vegetative, animate, and human. Each level undergoes purposeful development: slow, gradual, cause-and-effect growth. This resembles a fruit growing on a tree that becomes appealing and edible only at the end of its ripening.

Yet, how many intermediate states has the fruit gone through from the beginning to the end of its growth? The intermediate states reveal nothing about the fruit’s final condition, when it becomes mellow and sweet. Rather, the opposite occurs: as good as the ripe fruit is at its end, so is it bitter and hard during its ripening.

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How to Correct Evil Inclinations

In “Ask the Kabbalist” episode 11, Kabbalist Dr. Michael Laitman answers questions about whether “evil” people can attain correction, about why the word “God” has become a difficult word for many people today, and more…

  • Are there people on Earth that have so much evil inclination in them that there is no chance they could ever be corrected, e.g. people who murder, in life sentences, has the soul departed them, or can they start making corrections in this lifetime?
  • What was Adolf Hitler’s role in the correction process?
  • Is it possible to use inclinations like stealing, raping, etc. in a good way?
  • Why has “God” become a word that people do not want to accept?

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What Is The Recognition Of Evil?

What Is The Recognition Of Evil?

Every one of us consists of two contrasting qualities: darkness and light, evening and morning. These states represent our spiritual ascents and descents. The entry into spirituality is found in between them.

 

Understanding “Day-Night” in Its Spiritual Meaning

When the notions of “day-night” and “morning- evening” are mentioned in Genesis, know that they refer to your changing states. The goal in spiritual progress is to find ways to keep the descents short-lived, and swiftly shift to the next phase—one of ascent, of morning.

The secret of good and bad states can be defined by proximity to the Creator: when I am close to His quality of Love, I enjoy a state of ascent, and feel good. The farther I am from this Law, the more I suffer a state of descent, and feel bad.

Although I always look to attribute my despair to corporeal factors,  these justifications are false. The situation appears that way to me from my uncorrected state, when the root—the force that’s really pulling the strings—is concealed from me. Thus, I find myself immersed in my “I,” in my egoism, instead of trying with all my might to come out of it.

The truth is that no matter how hard I try, I am powerless to escape. However, this fervent striving is what leads me to the true prayer, found not in the mind but in the heart. This is precisely the prayer the Creator wants from me, one that He answers instantly and without fail.

 

Prayer as a Demand from the Heart

A “prayer” is a plea, a demand that is born in my heart. It is “inscribed” in it, rather than read in a prayer book. A prayer is my desperate plea for help, for deliverance, an appeal to the Creator, not to abandon me to the bondage of egoism.

When does such a prayer arise? Only when I come to realize that I cannot escape the ego’s deadly grip by myself.

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