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September 17, 2014

The Cheater’s Guide to Influencing Your Reality

The Cheater’s Guide to Influencing Your Reality

How to Influence Reality to Get the Best Result

Kabbalah explains which attributes we must acquire to research reality correctly and helps us acquire the spiritual attributes with which we can influence the world. Kabbalah exposes us to the entire reality and explains its laws; it teaches us how we can influence the system of creation positively and get the best result in return. The method of our bestowal upon the surroundings is called the “Kavana” (intention).

The further humanity evolves without fitting into the ultimate reality meant for it, the further the world submerges into a state of suffering and uncertainty. Therefore, in our current situation, Kabbalah is becoming a practical must.

The wisdom of Kabbalah is the discovery of the laws and the collective mechanism of reality. To a person living in our world, this is called the revelation of the Creator to His crea- tures. The revelation gives us the ability to approach the useful and stay away from the harmful and to know the reason for the good and as well as the bad.

The purpose of the study of Kabbalah and its implementation is to attain the best possible results for humanity. The goal is simple: to attain happiness and peace both in the body and outside it, to attain eternity and wholeness.

Gaining the Ability to Research the Depths of Reality

The wisdom of Kabbalah also teaches us to manage the collective mechanism of creation in which our universe is but a tiny particle. Just as scientists study the phenomena and the laws of this world perceived by and apparent to all, so the Kabbalist scientists research the reality that is not perceived by our five senses and its laws.

We badly need this research because we are the only active beings in the whole of creation. Using the ordinary means at our disposal, we can only expose a tiny fraction of the surrounding reality, whereas the science of Kabbalah gives us the opportunity to study the entire reality, the entire system of creation, and to operate it.

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Introducing the Ultimate Guide to Expanding Your Perception of Reality

Introducing the Ultimate Guide to Expanding Your Perception of Reality

Why Your Perception Is Limited

The evolution of humankind on an egoistic basis (for myself alone) caused the creation of a deep chasm between the moral level of humanity and the technological level it reached. That is exactly what Plato and Aristotle feared when they prohibited the study of sciences to those of unworthy moral standards.

There is not a shadow of a doubt that there is a connection between the moral degree of a person, meaning their intentions, and their scientific ability. Without the intent to discover the Creator and understand the purpose of creation, scientific studies only reveal a certain aspect of the laws of reality and how they work in our narrow world. After all, we study reality from an egoistic perspective, and therefore we perceive only certain connections out of all the details of our surrounding reality.

Each law acts in all the realms of creation, in this world and in the spiritual world. But we can see its full range of operation only if we too are in a realm that encircles the whole of creation. For that we must be compatible with the attributes of the realm we want to encircle—altruistic attributes of giving, the attributes of the degrees of the upper worlds.


How Your Internal Properties Dictate What You See and Feel

We do not change nature on our own. The attributes of nature never change, and there is also no change in the interconnections between the forces of nature. But nature looks different according to the attributes of its researcher. Nature shows a different aspect, not a different law, and we understand only what we perceive and feel through our five senses. Hence, our feeling is forever personal and subjective.

Because all people have a common nature, we perceive the world in the same way at first. Nature remains unchanged, but when we change ourselves, we feel that nature’s laws operate differently on us. We change the way we are exposed to the laws of nature. That is why Malachi says, “I the Lord do not change” (3:6). It is indeed surprising that we can change the things around us, when in fact nothing really changes but ourselves. We feel as though nature changes because of the change within.

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Why Today Everyone Must Reveal the Concealed Spiritual Reality

Why Today Everyone Must Reveal the Concealed Spiritual Reality

There are 2 Forms of Spiritual Development

The Creator creates the desire, which is a given constant. It rises from below, within us, and surfaces in various intensities. The aim, however, is to change the desire from a corrupted wish to receive for the self alone to a corrected desire to receive for the sake of the Creator. Even an ordinary person, one who is not a Kabbalist, can raise MAN through thoughts, desires, and aims, because there is always a desire in his or her mind to receive from the Creator, though he or she may not even recognize the Creator’s existence.

We must turn to the upper force and approach Him. The very nearness is enough. The Creator’s light, which draws us all toward Him, is, to the creatures, the one and only law of creation. This gravitating force first affects the Jews, and then the rest of the nations. The force awakens us, through pain, to make us approach Him. When a person fails to want the Creator independently, he or she is pushed to it by pain. We will be at ease only if we avoid this force before it acts on us, by drawing ourselves toward the Creator of our own accord. This is called progress in the “path of light,” as opposed to progress in the “path of pain.”


How a Person Attains Adhesion with the Properties of the Concealed Spiritual Reality

Our situation depends solely on how we relate to the upper force that pulls us toward it. It is not a question of politics, and attempts to please our enemies will not do us any good either. Our situation depends not on our willingness to practice the regular Mitzvot (precepts), because the Creator wants the heart, not a mechanical act. We must attain the spiritual degrees of the precepts, meaning to keep the law of creation in the spirit. It is impossible to keep a spiritual law as though it were a mechanical law, because to truly keep a spiritual law means to equalize with it, to be inside it, and to be identical with it. The Creator and the entire spiritual world are a single giving force. Humans must come to resemble it, meaning correct all their desires to be used only for bestowal upon the Creator, just as all the Creator’s desire is to bestow goodness upon humans.

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Nitzavim-VaYelech (Standing-Moses Went) – Weekly Torah Portion


Deuteronomy, 29:9-30:20; 31:1-31:30
This Week’s Torah Portion | September 14 – September 20, 2014 – Elul 19 – Elul 25, 5774

In A Nutshell

The portion, Nitzavim (Standing), deals with Moses’ speech regarding the covenant between Israel and the Creator. Moses makes it clear that the Torah applies to the whole of the people of Israel, to every single one, and was given to posterity. Moses stresses the principle of choice: should a person worship other gods, he will be exiled from the land. But if he wishes to be reformed, the path is through repentance. The Creator allows the people to choose between life and death, but commands them, “Therefore choose life” (Deuteronomy, 30:19).

In the portion, VaYelech (Moses Went), Moses gives his final speech before the people’s entrance to the land of Israel. He reinforces the people so they will not fear fighting for the land because the Creator is with them, and he officially hands over the leadership to Joshua, son of Nun. Moses writes the Torah and instructs the people of Israel to assemble once every seven years to read the Torah. The Creator reveals to Moses that in the future, the people of Israel will sin, and commands him to write a song through which the people will remember the Creator.

Commentary by Dr. Michael Laitman

It may seem as though portions repeat themselves, but any repetition is at a new degree. The whole Torah deals only with the correction of the soul. It is as if the soul is cut into slices according to the degrees of the great will to receive, which is why it appears to be the same.

Similarly, each day in our lives seems to resemble the next, yet each day feels different, and life consists of many days joined together. The special thing about this process is that it is not about the people of Israel or the desert, but about an individual going through the stages of one’s spiritual development.

The spiritual development is done in two stages. The first is the preparation in Babylon, in the Bilbul (confusion). The second stage is in Egypt. In this world, a person tries to do as one sees fit, but gives up because this world is leading us into a state where we are not achieving good results in life. The result is a crisis, similar to the one the world is in today.

And yet, we do not seek the meaning of life, but money, power, respect, pleasures, freedom, vacations, and we are beginning to understand that it is impossible to have them. Whether due to personal crises or because of the global crisis, we finally come to the fundamental question, “What is the meaning of my life?” We seek satisfaction in life but we cannot find it anywhere, and without satisfaction we feel like Prophet Jonah, who said, “It is better for me to die than to live” (Jonah, 4:3).

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What Everybody Ought to Know About Attaining Spirituality in This Life

What Everybody Ought to Know about Attaining Spirituality in This Life

What the Creator Is

Reality consists of two elements: Creator and creature. We feel this in our senses in various ways, but it is unchanging in and of itself. The sensation of the Creator is what we call “the world,” or “creation.” The creature can sometimes sense that the Creator is being partially or fully revealed; at other times He is altogether concealed. The creature may even lack awareness of the Creator altogether. The extent of awareness of the Creator depends solely on the creature, because the Creator, like the sun, never stops shining.

The Creator has the attributes of bestowal and benevolence. When the creature acquires these Creator-like attributes, this state is called equivalence of form with the Creator. The individual then senses the Creator as fully revealed, to the exact degree that his or her attributes resemble those of the Creator. When the attributes of a person are incompatible with those of the Creator, he or she feels the Creator as concealed. When these attributes oppose those of the Creator’s, the individual feels the Creator does not even exist.


How Your Attributes Determine Your Closeness to Spirituality

The creature feels the Creator as pleasure, as wisdom and peace and wholeness. Therefore, the intensity of those sensations depends on the intensity of the sensation of the Creator. The Creator formed all the creatures from an egoistic desire to enjoy. The Creator is perceived by the creature as pleasure in all its manifestations. Pleasure means the sensation of the Creator, or the light of the Creator, which are actually one and the same.

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