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August 27, 2014

MYTH: You Have to be Over 40 to Study Kabbalah. FACT: You Don’t Have to be Over 40 to Study Kabbalah [Kabbalah Myths and Facts #3]


MYTH: Kabbalah Deals with Red Strings. FACT: Kabbalah Doesn’t Deal with Red Strings [Kabbalah Myths and Facts #2]


MYTH: Kabbalah Is a Religion. FACT: Kabbalah Is a Science [Kabbalah Myths & Facts #1]


Stop Wasting Time by Not Knowing What the Purpose of Your Life Is. Discover It Today!

Stop Wasting Time by Not Knowing What the Purpose of Your Life Is. Discover it Today!

Now You Can Interpret the Bible Properly and Get Everything Out of It

In the beginning God created the heaven and the earth. Now the earth was unformed and void,and darkness was upon the face of the deep;and the spirit of God hovered over the face of the waters.And God said:“Let there be light.”And there was light.And God saw the light,that it was good;and God divided the light from the darkness.And God called the light Day,and the darkness He called Night.And there was evening and there was morning, one day. (Gen.1:1–5)

Every one of us, when hearing these verses, is moved in some way. However, we rarely settle for the simplified interpretations that leave many questions open. What does the Torah really talk about? And most importantly, what for?

All the holy Scriptures speak of one thing only—the upper world and how it was created and how the upper world created our world. The Bible doesn’t just describe what one finds in that world, but also teaches one how to see it. The gradual revelation of the upper world is called the “spiritual ascent,” or the degrees of spiritual rise. The wisdom of Kabbalah is a science that teaches the structure of the upper world, using sophisticated language, drawings, and schemes. The Torah describes the upper world for us in an ordinary language.


Do You Make these Mistakes When it Comes to Interpreting the Bible?

If we try to translate the language of the Torah into the language of the Wisdom of Kabbalah, we see that the Torah describes for us the process of the creation of the upper world, its structure, the design of its development, and after that it depicts the process of humankind’s creation. However, the Torah does not refer to a person of our corporeal world. Rather it refers to the creation of the will to receive, called “soul” or “man” (Adam), and to the purpose of fulfilling this will to receive, this creation, with total, eternal, and complete pleasure. The desire for pleasure is actually the only creation. Besides that there is only the Creator. Thus, everything besides the Creator is no more than various degrees of the will to receive pleasure. That is also the situation in our world: the difference between all creatures and objects is only in the different levels of their will to receive pleasure, and that is what determines the properties of each and every creature.

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Shoftim (Judges) Parsha – Weekly Torah Portion


Deuteronomy, 16:18-21:9
 This Week’s Torah Portion | August 24 – August 30, 2014 – Av 28 – Elul 4, 5774

In A Nutshell

The portion, Shoftim (Judges), continues to explain the Mitzvot (commandments) connected to the entrance to the land of Israel. The portion begins with appointing Judges to make the laws and officers to enforce them, so there will be true justice in Israel.

The portion describes the laws of the king, who must be chosen from among the people. The portion also deals with the prohibition to engage in witchcraft and turns the people to the true prophets. Finally, the portion teaches the people how they should conduct themselves in a time of war.

Commentary by Dr. Michael Laitman

The Torah was given to every person, for one to correct oneself, as it is written, “I have created the evil inclination, I have created for it the Torah as a spice.” Every person, whether or not one demands social justice, should first discover that one is filled with the evil inclination. We must discover that we are completely egotistical in order to perform our correction. Put differently, we need to discover that we are living as criminals.

During the High Holidays we say [1], “We are at fault; we have betrayed.” It is written about these words, “Keep far from a false word” (Exodus 23:7). We need to discover that it is we who have committed those transgressions. If we think what is written is overstated and is not a true depiction of who we are, it is a sign that we have not yet come to know who we truly are, and that we still need to discover the entirety of our evil inclination. This is when the Torah comes to us, because “the light in it reforms them.” That is, the Torah instructs us on how to elicit from it the light that will reform us, so we may achieve the love and bonding with others.

There is much work for us to do: We walk in the darkness, in the desert, in cries, in scrutinies, in raising MAN, in various transgressions, such as with the spies, and the waters of quarreling, until we reach the boundaries of the land of Israel. We correct ourselves until we can use our desires in order to bestow.

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