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September 19, 2019

Archive for August 24, 2013

Nitzavim-VaYelech (Standing-Moses Went) – Weekly Torah Portion

Nitzavim-VaYelech2

Deuteronomy, 29:9-30:20; 31:1-31:30
This Week’s Torah Portion | August 25 – August 31, 2013 – Elul 19 – Elul 25, 5773

In A Nutshell

The portion, Nitzavim (Standing), deals with Moses’ speech regarding the covenant between Israel and the Creator. Moses makes it clear that the Torah applies to the whole of the people of Israel, to every single one, and was given to posterity. Moses stresses the principle of choice: should a person worship other gods, he will be exiled from the land. But if he wishes to be reformed, the path is through repentance. The Creator allows the people to choose between life and death, but commands them, “Therefore choose life” (Deuteronomy, 30:19).

In the portion, VaYelech (Moses Went), Moses gives his final speech before the people’s entrance to the land of Israel. He reinforces the people so they will not fear fighting for the land because the Creator is with them, and he officially hands over the leadership to Joshua, son of Nun. Moses writes the Torah and instructs the people of Israel to assemble once every seven years to read the Torah. The Creator reveals to Moses that in the future, the people of Israel will sin, and commands him to write a song through which the people will remember the Creator.

Commentary by Dr. Michael Laitman

It may seem as though portions repeat themselves, but any repetition is at a new degree. The whole Torah deals only with the correction of the soul. It is as if the soul is cut into slices according to the degrees of the great will to receive, which is why it appears to be the same.

Similarly, each day in our lives seems to resemble the next, yet each day feels different, and life consists of many days joined together. The special thing about this process is that it is not about the people of Israel or the desert, but about an individual going through the stages of one’s spiritual development.

The spiritual development is done in two stages. The first is the preparation in Babylon, in the Bilbul (confusion). The second stage is in Egypt. In this world, a person tries to do as one sees fit, but gives up because this world is leading us into a state where we are not achieving good results in life. The result is a crisis, similar to the one the world is in today.

And yet, we do not seek the meaning of life, but money, power, respect, pleasures, freedom, vacations, and we are beginning to understand that it is impossible to have them. Whether due to personal crises or because of the global crisis, we finally come to the fundamental question, “What is the meaning of my life?” We seek satisfaction in life but we cannot find it anywhere, and without satisfaction we feel like Prophet Jonah, who said, “It is better for me to die than to live” (Jonah, 4:3).

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Glossary – Nitzavim-VaYelech (Standing-Moses Went) Parsha – Weekly Torah Portion

Glossary of Terms Used in the Nitzavim-VaYelech (Standing-Moses Went) Weekly Torah Portion

The Giving of the Torah

The force around us, which we can draw, is called the “light” that reforms our evil inclination. If we want it, it is ready and we can use it.

Other Gods

God is the governor of man. A person serves other gods when one serves one’s own ego. Such a person keeps what he or she says without even thinking about it. We are such loyal servants that we do not even think that we have a master, who is another god, telling us from within what we should do.

When does one become free?

When one decides, “I do not want to do what is coming from within, following all kinds of traits, reactions, and impulses.” First one needs to test the verse, “Therefore choose life.” Is it truly for eternal, spiritual life? If it is, a person follows it. If not, then he does not. This is one’s point of independence.

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