Author: bbadmin

Posted on

What Does it Mean that Egypt Was Flowing With Milk and Honey in the Passover Haggadah?

What Does it Mean that Egypt Was Flowing With Milk and Honey?

Egypt (i.e. the ego) becomes a dungeon only when you start to think about spiritual exile, i.e. when you lack the Creator, the quality of bestowal and love. If not for the need for spiritual redemption, Egypt (the ego) by itself is a land (i.e. a desire) flowing with milk and honey (i.e. our egoistic desires envision all kinds of pleasures). Here you have everything besides the Creator, besides the answer to the question about the meaning of life. You have everything else in abundance. You are living the life of a king and you lack only to want bestowal and “love for the neighbor.”

When you desire precisely this, then Egypt (the ego) will seem like exile to you. This is the only thing missing here – love for the neighbor. Thus, it turns out that we celebrate Passover to commemorate the good life in Egypt and not the redemption, which no one really needs. After all, coming out of Egypt means throwing away everything we have besides love.

Do we feel that we are in exile? On the contrary, people do not understand what this means. However, love for the neighbor has to become your only desire. Moses (i.e. the point in the heart, desire for spirituality, in the person) demands from Pharaoh (i.e. the intention to receive personal gain in the person), “Let my people go! I want to leave!” (i.e. “Stop controlling all the inclinations in me with this constant intention to get personal gain all the time! I want to be able to love and give with a pure desire!”) To which Pharaoh replies, “What do you lack, Moses? You grew up in my arms. Stay the Egyptian prince. Be a prince! Why are you making a revolution here? For the sake of love for the neighbor? You’ve gone crazy!” (i.e. “The point in the heart emerged as an egoistic desire among all the self-aimed desires you’ve had since you were born. You’ve always managed to get along, find pleasures and make your way in life through all these egoistic desires, and there’s nothing for you if you love another as yourself. What would you get from that?”)

Only at the end of the path does Egypt (the ego) become a land of exile for us. But until that happens, we are satiated with everything besides bestowal. [Based on Dr. Michael Laitman, “Egypt Flowing with Milk and Honey“]

To learn more about how Kabbalah describes holidays and many other concepts at their root level, before they dress into the material world, it is recommended to take the Free Kabbalah Course. The reason is that many of the concepts and terms we have heard a lot about in our upbringing have completely different definitions in Kabbalah, and it takes a while to process them properly. Therefore, if you’re interested in this topic, then we recommend taking the free course and start learning about the world around you and inside you anew. Click the banner below to sign up for the free course …

 

Free Kabbalah Course

Posted on

What Is the Meaning of the Bread of Affliction in the Land of Egypt in the Passover Haggadah?

What Is the Meaning of the Bread of Affliction in the Passover Haggadah?

“Here is the bread of affliction eaten by our forefathers in the land of Egypt” (Passover Haggadah). When we reside in our ego, we eat the “bread of affliction of the pauper” because we are beggars in relation to spirituality and receive only a tiny bit of Light, a minimal spark of life (Kista de Hayuta) or so-called “faint illumination” (Ner Dakik) that brings to life all of our world.

It is not the “bread” eaten in Egypt. In Egypt, there is lots of food. Our ego gives us everything: Please, do enjoy! However, as soon as we start desiring the spiritual world, long before exiting egoistic “Egypt,” we start tasting the “bread of affliction” since we don’t understand how one can reach bestowal and what good is in it.

I don’t taste any flavor in it. Everything is dry and insipid as this simple cracker made of only flour and water. That is how the spiritual world that I am walking to looks to me. Do I have to flee the prosperous Egypt, all the pleasure-pots filled with fish and meat, rich and delicious, in order to live on the bread of affliction in the desert? Is that what I yearn for?

However, it is indeed so. This is why it is written that “the commandment to eat unleavened bread (Matzot, the bread of affliction) was given to the sons of Israel long before their exodus from Egypt as a symbol of liberation that will come to pass in haste.”

“In haste” means that otherwise it is impossible to exit egoism. Spirituality looks so unattractive and repulsive that exiting into it must be rushed due to the aggressive, external force pulling from egoism. I, myself, am unable to step out of this marvelous world as it seems to me in my egoistic desire.

As for the spiritual world, it seems pitch black darkness to my ego. There is nothing attractive for my egoism there, and I don’t want to see it. Hence, the escape can be made only “in haste”; I am thrown out of there abruptly. Let’s hope the same will be done with us. [Source: Dr. Michael Laitman, “Your Own Passover Haggadah“]

 

The Spiritual Meaning of the Exodus from Egypt

“Here is the bread of affliction eaten by our forefathers in the land of Egypt” (Passover Haggadah). It follows that the Mitzva (commandment) of eating a Matza (unleavened bread) was given to them while they were still enslaved, and the aim of the Mitzva was for the time of redemption since then they departed in haste. –Baal HaSulam, article “This Is for Judah”

This always occurs when we transition from state to state, leaving the degree we are presently in, i.e. the Egyptian bondage, ruled by our ego, Pharaoh, our stubborn “evil inclination” that holds us hostage and doesn’t let us rise above our jealousy, hatred, lust and ambition.

Continue reading “What Is the Meaning of the Bread of Affliction in the Land of Egypt in the Passover Haggadah?”

Posted on

What Is Passover?

What Is Passover?

 

The Pesach (Passover) holiday stands for Pe-sach (“skipping” or “selection”) – selecting only those qualities from one’s entire egoism that can be corrected and used for bestowal, for the benefit of others. [Source: Dr. Michael Laitman, “The Meaning of the Pesach Holiday,” Laitman.com – Michael Laitman’s Personal Blog]

 

What Is Passover?

The holiday of Pesach (Passover) is an exodus from our ego, called “Egypt.” Our ego locks us in a capsule called “this world” and prevents us from seeing the reality outside. In order to break free from this shell we must perform a “circumcision,” by drawing the Ohr Hochma (Light of Wisdom) from above. It acts like a sharp knife and removes our great egoistic desires that cannot currently be corrected. We are given the opportunity to rid ourselves of them and not use them, in essence, to become free.

To be a “free people in our own country” (the word “country” [Aretz] comes from the Hebrew word for “desire” [Ratzon]) means to escape the rule of our desire. When we become free from our desire and can rise above it, we are ready for the exodus from Egypt.

We then exit our ego, which is also called the “evil inclination” (“Yetzer Ra“) out of Egypt (Mitzraim – Mitz Ra, i.e. concentration of evil) and toward freedom. Having been slaves to our desires, we now come out of slavery and become free of them, meaning we refuse to use them egoistically. [Source: Dr. Michael Laitman, “Escaping the Rule of Our Desire.” Laitman.com – Michael Laitman’s Personal Blog]

 

Now You Can Understand the Essence of Passover

Throughout the seven special days of the holiday of Passover, we must maintain a correct, uninterrupted intention, because this is a special time. We don’t celebrate religious rituals or customs. We are very distant from actions people carry out simply because they were taught to do so as children, or because they are driven by egoistic goals to receive a reward, either in this world or the next.

First and foremost, those who study Kabbalah want to reveal the Upper World and the spiritual actions, and only after they see their consequences (branches), are they prepared to also respect and observe them with the same intention as the spiritual actions above.

Abraham and his students were the first to attain the connection between the roots and the branches. But having revealed the spiritual world and its consequence in the corporeal, having discovered the forces that descend from the spiritual world into our corporeal world and having set it in motion, he created the language of branches. This language is a description of the Upper World, the roots, using words of this world, the branches.

That was when he revealed the whole reality, both the corporeal and the spiritual, as one whole, which is why both the spiritual and the corporeal actions merged within him into a whole, and that is how he taught his students. [Source: Dr. Michael Laitman, “The Source of Passover.” Laitman.com – Michael Laitman’s Personal Blog]

To learn more about how Kabbalah describes holidays and many other concepts at their root level, before they dress into the material world, it is recommended to take the Free Kabbalah Course. The reason is that many of the concepts and terms we have heard a lot about in our upbringing have completely different definitions in Kabbalah, and it takes a while to process them properly. Therefore, if you’re interested in this topic, then we recommend taking the free course and start learning about the world around you and inside you anew. Click the banner below to sign up for the free course …

Free Kabbalah Course

Posted on

New Summer 2014 Kabbalah Live Fundamentals Course Start Date Confirmed

Free Kabbalah Course

The Bnei Baruch Kabbalah Education Center has announced the start date of the next Kabbalah Live Fundamentals course: Wednesday, June 11, 2014.

Enrollments for the upcoming course opened today at FreeKabbalahCourse.com

By signing up to the course, you will get:

  • Instant access to an immediate self-study video course
  • Instant access to a free copy of the eBook The Secrets of the Eternal Book, which describes the inner, spiritual meaning behind well-known Bible stories such as Noah’s Ark and the flood, Adam and Eve in the Garden of Eden, Cain and Abel, the Tower of Babel, Abraham, Terah and Nimrod, the 7 days of creation (Genesis), and more
  • An e-mail reminder when the course start date comes closer
  • Access to download the lessons if you can’t make them live, or if you want to review the live lessons
  • Access to an online community with a student forum, where you can ask questions and get them answered by instructors and moderators
  • Opportunity to further advance in your studies with more free courses after the initial free Kabbalah Fundamentals course

Moreover, a new Kabbalah Fundamentals course curriculum is currently being piloted and will be e-mailed to all who sign up closer to the start of the Summer 2014 course. The new curriculum aims to provide a more comprehensive introductory experience into the wisdom and method of Kabbalah.

Go Here to Sign Up for the Free Kabbalah Course »