Haazinu (Give Ear) Parsha – Weekly Torah Portion

Deuteronomy, 32:1-32:52
This Week’s Torah Portion | Sep 20 – Sep 26, 2015 – 7 Tishrei – 13 Tishrei, 5776

In A Nutshell

The portion, Haazinu (Give Ear), deals with the entrance to the land of Israel. Moses begins with a song that serves as a reminder to the people when they abandon the work of the Creator in the future. The song praises the guidance of the Creator and His choice of the people of Israel, and presents the people of Israel as stiff-necked and one that has turned to idol worship.

Afterward there is an explanation of the punishment in the case of committing idolatry, and a statement that the Creator will not help Israel against their enemies in such a case. However, to the extent that Israel repents, the Creator will save them from all their enemies.

When Moses concludes reading his song, the Creator commands him to climb up Mount Nevo and look from there at the land of Israel. He tells Moses that he will die and will not be awarded entrance to the land of Israel.

 Commentary by Dr. Michael Laitman

The Torah contains all the secrets of the world. The Torah means instruction; it guides us on how we should conduct ourselves in order to advance. The Torah speaks of the whole of creation; it helps us cope with difficulties and shows us what to do.

The big question is why the Torah ends before the entrance to the land of Israel. In truth, the struggles, problems, the great dilemmas, and the difficulties of coping with all that awaits the people henceforth— especially in this portion,—are already in us.

The people has reached a state where it is ready to advance and enter the land of Israel, to cope with all the problems, and to rise above them. It is precisely through this war that the people acquires the land of Israel. The story speaks of our desires, our forces, which have become corrected through the light, through everything that we have done and went through in the desert in order to be ready to enter the land of Israel.

The song, Haazinu, praises the Creator, the force of bestowal. It stresses that we must always remember to interpret what is happening accurately, and extol the force of bestowal, the value of love of others, which is the great rule of the Torah, and for which we do all that we do. “Love your neighbor as yourself” is more just than a maxim; it is the purpose of each and every action, a rule that includes all our efforts. Continue reading “Haazinu (Give Ear) Parsha – Weekly Torah Portion”

How to Develop a Spiritual Intention

The Heart Can Not Be Outwitted

In the spiritual states, one’s intellect (reason, wisdom) corresponds to the Light of wisdom (Ohr Hochma). One’s heart, desires, and feelings correspond to the Light of Mercy (Ohr Hassadim). Only when our hearts are ready to listen, can reason affect them. Ohr Hochma can illuminate only in the place where Ohr Hassadim is already present. If Ohr Hassadim is not present, then Ohr Hochma does not illuminate. Such a state is known as “darkness,” or “night.”

But in our world, that is, in an individual who still remains in the enslavement of egoism, reason can never hold domain over the heart, because the heart is the source of all desires. It, alone, is the sole master of the individual, whereas reason has no power to counter the desires of the heart.

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How to Acquire Qualities like the Creator

The Way to Approach the Creator

A correct (effective) way to address the Creator is composed of two stages. First, one must understand that the Creator is absolutely kind to all beings, without exception, and all His actions are benevolent, irrespective of how unpleasant they may appear.

Therefore, the Creator sends us only what is best for us, and fills us with all that is most necessary.

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The Benefit of Relinquishing Control to the Creator

Relinquishing Control of Ourselves to the Creator

Our natural war centers on gratifying our egoism and on seizing greater gains, like all wars in our world. However, the meta-war—the war against our own nature—focuses on relinquishing the domain over ourselves to the “enemy”—the Creator. The meta-war attempts to surrender the entire territory in our minds and hearts to the control of the Creator, so that the Creator could fill the territory with Himself, and conquer the entire world, both the little world of the individual, and the greater world as a whole, and endow all creations with His qualities, but in accordance with their will.

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Why Your Intention Isn’t Helping You Advance Spiritually

Why Kabbalists Conceal Their Intentions

The concealment of one’s spiritual level is one of the imperative conditions of a successful spiritual ascent.

Concealment of this type implies the performance of actions so that they are not noticeable to others.

Most important, however, is the concealment of a person’s thoughts and aspirations. If a situation arises in which a Kabbalist must express a point of view, it must be blurred and expressed in very general terms, so that the Kabbalist’s true intentions do not become clear.

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