Anti-Semitism Is a Phenomenon of Nature

Throughout our lives on this planet, we observe and feel within ourselves the perennial and unyielding cycles of nature. Anything that exists adheres to those laws. During the lifetimes of many of us, we have seen anti-Semitism sprout, grow into its most horrific manifestation, then abate again. And it seems that now we are on another upswing. Is another Nazi-like regime possible? Is this an inevitable outcome that can’t be prevented or overcome?

Nature is a vast system where harmony, altruism, interdependence, and interconnection thrive. These are principles that when carried out maintain the exquisite balance of the universe.

When the human level emerged out of the inanimate, vegetative, and animate phases of evolution, we came endowed with ego, a quality not present anywhere else in nature. Through the misuse of ego, we have developed into a society that creates incalculable separation through our exploitation of nature and each other in the quest for satisfaction of our desires. 

In the days of Abraham, the Jews understood that the only way to manage egoism was to rise above their egos and unite in that upper space. When Jews unite above all the disputes and disagreements, the positive force that can do wonders spreads in the world.

The fact is that the Jews were chosen to create unity among themselves, then teach the world how to do the same. The problem is that today Jews are not united. They are divided by geography, by internal polarization into liberals and conservatives, even in their loyalty to the state of Israel. In his article “Can There Be Nazism in America?” in The Jerusalem Post, Dr. Laitman says:

“If American Jews do not take their lives in their own hands and force themselves to unite above their mutual dislike, the Americans will force them to do so through bloodshed. There is no more time. The Jews must put aside all differences and unite because unity is the Jewish people’s sole salvation, and because when we unite, we are a light unto nations—giving the world what Abraham intended for humanity to have almost four millennia ago, and what the world so badly needs today.”

In another Jerusalem Post article, “The 2nd Holocaust—How We Can Prevent it,” Dr. Laitman tells us: “We can prevent the second Holocaust. All we must do is little-by-little, unite ‘as one man with one heart.’ We are still masters of our fate; the choice is still in our hands. Let’s not miss out again.”

In nature there is exquisite balance. As anti-Semitism rises again, like crocuses in the spring, Jews must restore balance by carrying out their role of becoming a light unto the nations, not only for themselves, but for the world.

“When the Children of Israel are complemented with the complete knowledge, the fountains of intelligence and knowledge shall flow beyond the boundaries of Israel and water all the nations of the world” (Baal HaSulam, “Introduction to the Book, Panim Meirot and uMasbirot,” Item 4).

By Annabelle

Let’s Connect for Our Children’s Sake

My daughter recently started kindergarten. No words can express the sensations a mother feels when she drops off her children for the first time in kindergarten or daycare. We worry, we fret, we want them to be safe, make good friends, and be happy.

The worry continues throughout our children’s lives and we experience the same trepidations as they begin dating, enter universities, and start their first jobs. We envelop them with as much love as we can muster and send them off hoping that they receive the support and nurturing they need to be happy and succeed.

From this perspective, the latest wave of anti-Semitism in the world is particularly troubling. Of course we always worry about our own safety and wellbeing, but when it comes to our children, parents would agree that it’s a whole different ballgame.

The sensations we feel when we know that our own children are alienated or ostracized, made fun of, or put in any sort of physical danger are sharp and painful. But this is exactly what I fear may begin to happen (if it hasn’t already).

As the world moves to more extreme forms of anti-Semitism as we are already seeing, everyone in our communities becomes a victim, and that includes our children. We see that community centers and universities are not exempt from the hatred the world feels towards us and it’s not long before our children become direct targets. My heart sinks at the very thought.

Is there anything we can do as parents and as a community to turn this around?

Yes.

As much as we would like, we cannot wipe out anti-Semitism overnight. However, we can take definitive steps to make it less aggressive and maintain it at a manageable, much less threatening level.

In order to understand the solution, we must first accept that anti-Semitism exists because of division, hate, and disconnection between Jews. Thus the remedy for it lies squarely in the hands of those who identify themselves as Jewish, in their connection. The more Jews work on their connection and the tighter their bond, the more it will become like a shield that protects them, guards and develops their children and strengthens their communities.

No matter what personal ideologies or belief systems, Jews have to connect with each other above everything and they must do this urgently or else, they risk putting themselves, and more importantly, their children in real danger.

The moment Jews start connecting, they will see how this threat dissipates, how news of anti-Semitism diminishes and how their children become happier and more confident in their dealings with the rest of the world.

Why not then start connecting for our children’s sake?

By Veronica Edwards

BeHukotai (In My Statutes) Parsha – Weekly Torah Portion

Leviticus, 26:3-27:34

This Week’s Torah Portion | May 14 – May 20, 2017 – 18 Lyar – 24 Lyar, 5777

In A Nutshell

The portion, BeHukotai (In My Statutes), deals primarily with the topic of reward and punishment for the children of Israel according to their behavior—whether they follow the ways of the Creator. It is written, “If you walk in My statutes and keep My commandments, and do them” (Leviticus, 26:3). The portion begins with presenting the reward: “Then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit” (Leviticus, 26:4). Opposite that is the presentation of the punishment: “But if you do not obey Me and do not carry out all these commandments” (Leviticus, 26:14), “I will appoint terror over you: the tuberculosis and the malaria,” (Leviticus, 26:16), and the worst punishment of all—exile.

If the people of Israel repent, the Creator promises to remember the covenant He has made with them and forgive them. It is written, “Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God” (Leviticus, 26:44). The portion ends with additional laws concerning vows, ostracism, tithing, and others.

 Commentary by Dr. Michael Laitman

The issue of reward and punishment was not presented at the beginning of the Torah because it is impossible to understand it unless you are able to make free choice. Without this ability it is pointless to instructions on this issue. First you must learn the laws and judgments. Then, if you keep them you will be rewarded, and if not, you will be punished. You cannot punish in advance. First one needs to reach the spiritual degree of shifting from unfounded hatred to brotherly love, to “love your neighbor as yourself,”[1] which is the whole Torah. This is the way we must walk: we must correct our evil inclination and turn it into a good inclination through the light that reforms[2], by studying the wisdom of Kabbalah, the wisdom of light.

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BaHar (On Mount Sinai) Parsha – Weekly Torah Portion

Leviticus, 25:1-26:2

This Week’s Torah Portion | May 14 – May 20, 2017 – 18 Lyar – 24 Lyar, 5777

In A Nutshell

The portion, Bahar (On Mount Sinai), deals primarily with what appears to be laws of finance. It begins with Moses being on Mount Sinai, receiving from the Creator the Mitzva (commandment) of Shmita (omission of cultivation) of the land every seventh year, and the Mitzvot (plural of Mitzva) of Yovel (jubilee, 50th year anniversary). The Creator gives His blessing to it so that the sixth year will be so productive that enough produce will grow to last for the next three years, to observe the Mitzvot of Shmita and Yovel without worrying about sustenance.

Later, the portion details laws of selling a house or property, redemption of a house or a field from one person to another, laws of the lot of the Levites, forbidding selling of towns or houses that belong to them, laws of selling a person from Israel to slavery, how to treat such a person, and laws prohibiting idols, pillars, and figured stones.

 Commentary by Dr. Michael Laitman

The laws that this portion details are spiritual laws. Shmita [1] is a profound and sacred matter. It exists only in the land of Israel, in a desire aimed toward the Creator, in order to bestow, toward love of others. The Shmita can occur in a desire only in a process of correcting the soul.

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The Door to Eternity Is Inside You

By studying how we can change ourselves, we can do so quickly & enter the state of perfection & eternity. [Tweet This]

 

In order to enter the level of eternity, perfection, we must study harmony from nature, its perfection, the mutual cooperation there, its interdependence, and imitate it. By knowing themselves and by their efforts, each person enters into the level of mutual cooperation like the cells in our body. Full mutual cooperation brings a guarantee for an absolutely healthy system, and then we feel ourselves at the level of eternity, perfection, complete harmony.