August 21, 2016 at 5:30 pm · Filed under Ego, Love, Quotes, Upper Force

Art work by Zenita Komad
This is how beginner Kabbalists, who haven’t yet attained the greatness of the Creator, infect each other with the feeling of His greatness in order to artificially rise above egoism. While they still don’t have the quality of love for each other, they artificially cultivate love, they “play love,” and then it really emerges because their desire evokes the Light of Correction from above.
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October 31, 2014 at 5:30 pm · Filed under Articles, Books

How to Avoid Digging for Fool’s Gold
Can one solve this fundamental puzzle of human life without touching upon the question of its source? Every human being encounters this question. The search for the goal and the meaning of existence is the key question around humankind’s spiritual life. Hence, starting with the second half of the 20th century, we are observing a revival of humanity’s spiritual aspirations.
The technical progress and global catastrophes that gave rise to a variety of philosophies have not brought spiritual fulfillment to humanity. As Kabbalah explains, out of all existing pleasures, our world received only a tiny spark – its presence in corporeal objects is what provides all our worldly pleasures.
In other words, all our pleasant sensations, from whatever source, are caused only by the presence of this spark within them. Throughout our lives, we are placed in a forced quest of new objects of delight, hoping to receive greater and greater pleasures; we do not suspect that they might not be anything but shells.
How to Use the Upper Light to Reveal the Spiritual Motherload
To receive absolute fulfillment, we must acknowledge the need for spiritual elevation above matter. There are two paths in our world to reach that goal: the path of the spiritual ascent (Kabbalah), and the path of suffering.
The path of Kabbalah is a path of independent and voluntary realization of the need to gradually terminate egoism, when the Upper Light is used to perceive egoism as evil.
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