Journalist and anchorman Vladimir Molchanov interviews Rav Michael Laitman, PhD on the purpose of egoism, the situation with Israel in relation to its neighboring Muslim countries, the restoration of Nazi regimes, the behavior and practise of religious leaders, the increase of hatred, Kabbalah as a supranational concept, how Rav Laitman began studying Kabbalah, the laws of nature, the use of science in the world and its relation to Kabbalah, the spiritual root of political unacceptance of drug legalization, Kabbalah’s view on new-age gurus and movements, Zephath as a Kabbalistic center, Kabbalah’s view on amulets and icons as symbols of faith, the upbringing and education of children, the reason for Kabbalah’s widespread dissemination today and the sixth sense.
This is a section of the interview, on the laws of nature:
V. Molchanov: You claim that there exist objective laws of society, and no one, including Bush or Stalin, can do anything. What are these laws? Are the millions of people who were destroyed by Stalin and Hitler a consequence of these objective laws? Do they fall into these laws?
Rav Laitman: Unfortunately, yes. If we talk about laws, we need to part from our feelings. We just need to learn what happens with the forces that influence our world.
The picture is the following: a single, all-encompassing and absolutely altruistic force directing humanity toward equivalence with it. Like any physical force, it performs actions without taking our feelings into account. This is the state we are in.
You are talking about a kind God, feelings, and the fact that He takes care of His creatures. There is no such thing. Objective laws of nature are described in Kabbalistic sources, as well as in my books and our translations, which are all recitations of old books. A scientific description of Kabbalistic knowledge was first done in the times of ancient Babylon, when Sefer Yetzira (The Book of Creation) was written. This whole conception, the whole scheme of Upper governance, is already described there.
If we look at what is happening to us from aside, not like creatures that experience various feelings and suffering, we will see that it is the influence of forces. And they will continue to lead us further ahead in this manner. If we don’t come to understand them, and if we don’t begin to know precisely how to act, like in physics or chemistry, how to implement and realize these laws with a benefit to us, we will continue to suffer further. more…
June 28, 2007 at 2:56 am · Filed under Altruism, Video
Altruism 00:58 Prof. Ervin Laszlo talks about relating altruistically to all people like we are one family, and that through such a change in relationships, we can build a new, altruistic civilization.
Peace in the World - Correction of the individual and the correction of the whole of humanity are discussed with the aim of actualizing world peace in the soonest time possible. Commentary by Rav Michael Laitman, PhD on Baal HaSulam’s article “Peace in the World.”
Q&A with BB USA Students - Rav Laitman answers question from BB students digging into how to cross the barrier between this world and the spiritual world, determining truth against falseness, the role of mistakes in the spiritual work, what it means to achieve the level of “love thy neighbor as thyself,” dealing with Klipot (shells) in the correction process, and other inner-work-related questions.
Lishma - An investigation on what it means to work in Lishma (i.e. for the sake of the Creator), and advice on how to attain this spiritual degree. Rav Michael Laitman, PhD teaches based on Baal HaSulam’s 20th Shamati article.
The Profit of a Land - The work of attaining the Creator’s nature - bestowal - through the discovery of the creature’s opposite nature - reception - and the request for its correction. Commentary by Rav Michael Laitman, PhD on Baal HaSulam’s 34th Shamati article.
The Fear of God is His Treasure - The work of cancelling oneself before the Creator and the obstacle of pride in the spiritual work, with advice for how to correct its use. Commentary by Rav Michael Laitman, PhD on Baal HaSulam’s 38th Shamati article.
Love for the Creator, Love for the Created Beings - Creation’s final state of the reconnected soul of Adam ha Rishon, bonded in eternal adhesion with the Creator, with the quality of absolute, unconditional love as the quality needed for the attainment of this state. Commentary by Rav Michael Laitman, PhD on the article “Love for the Creator, Love for the Created Beings” by Baal HaSulam.
Millions of young people suffer from suicidal tendencies, depression and drug addiction because they’re hopeless. A medicine cabinet filled with anti-depressants isn’t going to help; they need real answers.
According to the World Health Organization, someone around the globe commits suicide every 40 seconds. In the year 2000 (a long time ago, but things have only worsened since), 815,000 people lost their lives to suicide — more than double the number of people who die as a direct result of armed conflict every year (306,600). For people between the ages of 15 and 44, suicide is the fourth leading cause of death and the sixth leading cause of disability and infirmity worldwide. Also, according to the National Survey on Drug Use and Health, “Combined 2004 and 2005 data indicate that 8.88 percent of youths aged 12 to 17 and 7.65 percent of adults aged 18 or older experienced at least one major depressive episode (MDE) in the past year.”
Millions of people the world over, and especially the younger generation, are committing suicide or suffering from suicidal tendencies, depression, drug addiction and violence because they’re hopeless. They have real questions and they need real answers, and there is no one to provide them with answers except us — the parents.
In his book “Man’s Search for Meaning,” Viktor Frankl quotes Friedrich Nietzsche as saying that “He who has a strong enough why can bear almost any how.” more…
Andrew Kenneth Martin 09:54 The personal life story and spiritual search of actor Andrew Kenneth Martin.
This is the story of a man who couldn’t find his place anywhere, but in the question “What is the meaning of life?” A question that plagued him but which he could never pinpoint, one that pushed him through drugs, alcohol, one spiritual teaching to the next, and which led him ultimately to the wisdom made for answering this question—Kabbalah.
One man’s search for meaning in life. A personal story by Bnei Baruch student Ed Stedman discusses the desire to find meaning in life, or what Kabbalists call “the desire for spirituality,” as the final stage of desire emerging in humanity today.
Three years ago I was riding a subway train in Toronto when a short announcement in the newspaper caught my eye. There was to be an introductory Kabbalah lecture at my local library and although I was totally unfamiliar with Kabbalah, I somehow felt that it was an ancient wisdom that might have something to offer me.
This initial lecture by Tony Kosinec (lecturer for the ARI Online Kabbalah Education Center and spokesperson for Bnei Baruch USA) was a mixture of technical diagrams and an assertion that there was some sort of potential power in a unified group of students. I felt compelled to check out this assertion.
That was three years ago and my life has now changed so radically that it seems like another lifetime. What have I learned in three years? more…
Kabbalists explain that the only role of the Jewish people is to reveal to humanity how it can achieve the highest possible level of existence, and that the Jewish people have no choice in the matter. more…
Listen to the Kabbalah Today Issue 4 podcast by clicking on the Flash player’s button below:
A Kabbalah Today Issue 4 podcast compilation has been created containing the following playlist (the links are to the articles in the paper, containing the audio files for the articles alone):
From the Kabbalistic perspective, terrorists are the headache that makes us go to the doctor for treatment. If we don’t go, we will have to go when it’s a migraine.
Fighting terror the right way is an oxymoron: You can’t fight terror, so there is no way of doing it “right.” Why is it impossible? Because terrorism is here for a purpose. Hence, whenever the victims find new ways to defend against it, terrorists will find new ways to terrorize, murder and generally wreak havoc, disorder and fear.
The purpose of terrorism is no different from the purpose of every “evil” element in our world: to force us away from complacency when we are inclined to be idle, and to force us to re-examine our situation. If you look at the world from the Kabbalistic perspective, the whole of humanity is one system, and terrorists are the headache that makes us go to the doctor for treatment. If we don’t go when it’s a mild headache, we will have to go when it’s a migraine.
As is confirmed by science, and has been known to Kabbalists for millennia, the universe is a single, interdependent system, whose well-being depends on constant reciprocity among its elements. These interdependency and reciprocity are sustained by the system’s care for each of its elements, while each element devotes itself to the well-being of the system. Thus, the rule “All for one and one for all” is the mechanism that sustains everything, including life on Earth.
However, humankind is the only species that can choose to act contrary to nature’s law of reciprocity. People can choose to care for others, or for themselves. By choosing to care for ourselves, we place ourselves in total opposition to the modus operandi of the whole of nature, and thus invert the law to “All against one and one against all.” Conversely, by choosing to care for others, we are automatically in sync with the reciprocity law. It is our choice whether or not to act like the whole of nature, but there is really no one to blame but us if our choice to be opposite from nature makes us unhappy.
All this does not mean that terrorists are good-hearted people who are trying to make us see the truth. It means that wanting to work only for ourselves will eventually cause — at least some of us — to justify doing whatever we feel like, as long as it pleases us. From a self-centered perspective, it is perfectly justified to drop an atom bomb on America if I don’t like its president, put a bullet through my neighbor’s chest if his dog poops on my lawn, or murder dozens of innocent college kids because I got up on the wrong foot today. But will this make anyone happy, even the wrongdoer?
To be happy, we need to be synchronized with nature. There are several benefits to that:
1) Nature itself will support us, instead of going against us, as it is doing now.
2) Humankind, like the whole of nature, will work to guarantee the well-being of every person on every level — physical, emotional, and spiritual.
In this spirit, Kabbalist Rav Yehuda Ashlag (Baal HaSulam) wrote in his article “Peace in the World“: “First, everyone must thoroughly understand and explain to his surroundings that the well-being of society, which is the well-being of the state, and the well-being of the world are completely interdependent. As long as the laws of society are not satisfactory to each and every individual in the state, and leave an unsatisfied minority from the government of the state, this minority … will seek to overthrow it.”
Thus, well-being of the individual, well-being of the state and well-being of the world are all interdependent. Only if we all decide to work together to achieve the kind of society that Baal HaSulam describes, will we succeed.
3) If we choose to behave as does the whole of nature, and dedicate ourselves to our fellow person, we will become similar to nature’s law itself. That is, we will be working in the same way as nature — in reciprocity and interdependency, veering away from self-centeredness. This will grant us much more than a comfortable life: Because this modus operandi will stem from our own choice, we will also have the knowledge that begets that mode, the knowledge of the whole of nature, the Creator of the universe. After all, in Gimatria (the numerology of Kabbalah), Elokim (God) and “The Nature” are the same.
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Student: If I understood the previous paragraph correctly, does it mean that the higher spiritual level we are in, the more technology will decline?
