Leviticus, 26:3-27:34

This Week’s Torah Portion | May 14 – May 20, 2017 – 18 Lyar – 24 Lyar, 5777

In A Nutshell

The portion, BeHukotai (In My Statutes), deals primarily with the topic of reward and punishment for the children of Israel according to their behavior—whether they follow the ways of the Creator. It is written, “If you walk in My statutes and keep My commandments, and do them” (Leviticus, 26:3). The portion begins with presenting the reward: “Then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit” (Leviticus, 26:4). Opposite that is the presentation of the punishment: “But if you do not obey Me and do not carry out all these commandments” (Leviticus, 26:14), “I will appoint terror over you: the tuberculosis and the malaria,” (Leviticus, 26:16), and the worst punishment of all—exile.

If the people of Israel repent, the Creator promises to remember the covenant He has made with them and forgive them. It is written, “Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God” (Leviticus, 26:44). The portion ends with additional laws concerning vows, ostracism, tithing, and others.

 Commentary by Dr. Michael Laitman

The issue of reward and punishment was not presented at the beginning of the Torah because it is impossible to understand it unless you are able to make free choice. Without this ability it is pointless to instructions on this issue. First you must learn the laws and judgments. Then, if you keep them you will be rewarded, and if not, you will be punished. You cannot punish in advance. First one needs to reach the spiritual degree of shifting from unfounded hatred to brotherly love, to “love your neighbor as yourself,”^[1] which is the whole Torah. This is the way we must walk: we must correct our evil inclination and turn it into a good inclination through the light that reforms^[2], by studying the wisdom of Kabbalah, the wisdom of light.

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Leviticus, 25:1-26:2

This Week’s Torah Portion | May 14 – May 20, 2017 – 18 Lyar – 24 Lyar, 5777

In A Nutshell

The portion, Bahar (On Mount Sinai), deals primarily with what appears to be laws of finance. It begins with Moses being on Mount Sinai, receiving from the Creator the Mitzva (commandment) of Shmita (omission of cultivation) of the land every seventh year, and the Mitzvot (plural of Mitzva) of Yovel (jubilee, 50^th year anniversary). The Creator gives His blessing to it so that the sixth year will be so productive that enough produce will grow to last for the next three years, to observe the Mitzvot of Shmita and Yovel without worrying about sustenance.

Later, the portion details laws of selling a house or property, redemption of a house or a field from one person to another, laws of the lot of the Levites, forbidding selling of towns or houses that belong to them, laws of selling a person from Israel to slavery, how to treat such a person, and laws prohibiting idols, pillars, and figured stones.

 Commentary by Dr. Michael Laitman

The laws that this portion details are spiritual laws. Shmita ^[1] is a profound and sacred matter. It exists only in the land of Israel, in a desire aimed toward the Creator, in order to bestow, toward love of others. The Shmita can occur in a desire only in a process of correcting the soul.

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By studying how we can change ourselves, we can do so quickly & enter the state of perfection & eternity. [Tweet This]

In order to enter the level of eternity, perfection, we must study harmony from nature, its perfection, the mutual cooperation there, its interdependence, and imitate it. By knowing themselves and by their efforts, each person enters into the level of mutual cooperation like the cells in our body. Full mutual cooperation brings a guarantee for an absolutely healthy system, and then we feel ourselves at the level of eternity, perfection, complete harmony.

If we match our actions to Nature’s, then we’ll become like Nature & start feeling what Nature feels. [Tweet This]

By uniting with others, a person becomes similar to nature, which is entirely unified like a single organism. And when one puts oneself in balance with nature, in union with it, that person begins to feel the inner force that maintains all of nature, to sense its program and its course. A new sensory organ of integral perception awakens in him. Through this sensory organ, a person enters a new state that fills him completely; moreover, it gives him an opportunity for infinite fulfillment, because here he is interfacing with the common force of the entire universe, with nature.

Leviticus, 21:1-24:23

This Week’s Torah Portion | May 07 – May 13, 2017 – 11 Lyar – 17 Lyar, 5777

In A Nutshell

The portion, Emor (Say), begins with rules concerning priests, forbidding them to marry a divorced woman, a widow, or a whore, and permitting them to marry only a virgin. They are also forbidden to approach the dead. Only kin are permitted to be defiled and approach the dead. The High Priest is forbidden to be defiled even by his own kin have died. They are forbidden to shave their heads and beards, and they are forbidden to cast any flaws in their bodies. A Cohen (priest) with a blemish in his body will not be considered a priest, and will not be able to serve in the Temple. The portion also introduces laws of purity and impurity for priests, such as the prohibition on eating offerings, and the rules for a barren or divorced daughter of a priest.

The portion also mentions many rules concerning the Sabbath, Passover, the seventh of Passover, Shavuot, the Omer Count, and Yom Kippur (Day of Atonement). The end of the portion speaks of a quarrel between two men, one of whom said the name of the Creator and cursed. He was punished by ejection from the camp and execution by stoning.

 Commentary by Dr. Michael Laitman

What is so special about this portion that elaborates so much about priests and festivals?

The correction is only a correction of the heart, which contains all 613 desires we need to correct from using our ego in order to receive into using it in order to bestow, in favor of others and love of others. The whole Torah deals with the correction of the heart. The first stage in the correction of the heart is when we get rid of the ego. The second stage is when we use all of our heart in favor of others.

The portion describes all the levels of correction. It is written, “And you will be to Me a kingdom of priests and a holy nation” (Exodus, 19:6). This means that everyone must reach the highest degree (a Cohen [priest])——following the preparation described in the portions, Aharei Mot (After the Death) and Kedoshim (Holy). The Torah constantly promotes us until we enter the land of Israel and achieve Dvekut (adhesion) with the Creator.

The portion starts with elaborating on the terms of the degree of priests. A person must correct the desires, as it specifies—prohibition on marrying a divorcee, a widow, or a whore. A priest must also avoid shaving his face and his head. He must also maintain these prohibitions until he is corrected and sees his desires in the image of man. It is as we learn regarding the perception of reality: the whole world is a reflection of our desires, an outward projection of our internality.

A priest must have natural desires that have been corrected into aiming to bestow. He must not impair his body, make any kind of paintings on it, or touch his hair. The hair is a special correction. The word Se’arot (hair) comes from the word Se’arah (storm). They are to be corrected and therefore must not be removed.

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