Machsom (Hebrew for “barrier”) is the barrier that stands between this world and the spiritual world. Here’s what Rav Michael Laitman wrote about the Machsom in this must read post…
A question I received: You’ve been the leader and mentor of the Bnei Baruch group for nearly twenty years. Maybe it’s time to make a public summary? How many people have crossed the Machsom over this period of time, and how has the world changed as a consequence? Or is this no longer the objective today? Are you now simply trying to change the world without your students’ personal correction?
I understand that this question will be deleted, but at least someone will read it. But if you do decide to publish an answer, then please don’t beat around the bush: give us real numbers and results, and the actual improvement in the world.
My Answer:
* Number of students in the world - around 2,000,000.
* Number of groups in the world - 73.
* Number of people who have crossed the Machsom - 19.
* Number of people who are about to cross the Machsom - 210. The rest will cross it by the year 2012.
* Annual growth of students - 700-900%.
* Number of hopeless students - 1. It’s you.
1. Desires of a spiritual nature that want to rejoice selfishly in the Creator.
Rav Michael Laitman, PhD in the article “Selected Topics in Kabbalah.”
2. Uncorrected desires. Impure desires. Low, animal lusts.
Rav Michael Laitman, PhD in the interview “Heaven and Hell.”
3.Shinui Tzura (difference of form) separates and departs spirituals (see the definition for What is Separation?). Know that this Hofchiut Tzura (opposition of form) from one end to the other separates and drives them to the opposite ends until there isn’t any suction between them.
You already know that there is only a will to bestow in the Ohr Elyon (Upper Light), and not to receive even a bit. The Klipot are of completely opposite Tzura (form), meaning want only to receive and swallow everything; they haven’t any will to bestow whatsoever. For that reason they are separated from the Life of Lives and are therefore called “Dead” and so is anything that cleaves to them.
Rav Michael Laitman, PhD commentates on an article from Rabash’s Shlavey HaSulam, providing the spiritual definitions to the terms “Israel” and “Nations of the World.”
Video clip taken from the lesson on Rabash’s article #25 from Shlavey HaSulam, Volume 4 (19 September, 2007)
Download the full lesson: wmv video | mp3 audio (55 min)
A spiritual definition of “Light.” Rav Michael Laitman, PhD explains what is Light in Kabbalah, and how one studying Kabbalah draws the Light for the sake of “reforming” or “correcting” his- or her ego.
In his commentary, Rav Michael Laitman, PhD stressed the importance of understanding the correct definitions of the spiritual terminology in this opening part of the text. One needs to attune one’s focus on Baal HaSulam’s definition of each word one comes across in order to properly attune oneself to the text’s spiritual meaning, otherwise one can easily misinterpret the text with corporeal, physical meanings.
Rav Laitman placed special emphasis on the spiritual world (which Talmud Eser Sefirot describes) being completely disconnected from the corporeal, physical world that we perceive through our senses. Therefore, in order to base one’s approach to the study of Talmud Eser Sefirot correctly, and not mix up spirituality with corporeality, understanding the spiritual definition of each term presented in Talmud Eser Sefirot is a must.
To aid the reader of Talmud Eser Sefirot establish the correct approach to the study and clarify the spiritual meanings of the terms presented in the text, Baal HaSulam included tables of questions and answers for the meanings of the spiritual words at the end of each part. In this lesson, Rav Laitman and the students of Bnei Baruch present a very good example for students interested in delving deeper into the study of Kabbalah, of how to use these tables of questions and answers together with the body of the text to best absorb the text’s spiritual meaning.
August 4, 2007 at 6:00 am · Filed under Definitions
What is a Spiritual Degree?
Two things make up a spiritual degree: a desire for something and the intention to use it for the Creator. (p. 91 “The Reality Cycle” in The Complete Idiot’s Guide to Kabbalah)
What are the Sefirot?
The whole business with the Sefirot may sound confusing, but it is less so if we remember that they stand for desires. Keter is the Creator’s desire to give Light (pleasure); Hochma is our reception of the pleasure; Bina stands for our desire to give back to the Creator; ZA is our desire to receive in order to give to the Creator; and Malchut is our pure desire to receive, the actual Root of the creatures - us. (p. 89, “Before the Big Bang” in The Complete Idiot’s Guide to Kabbalah)
Bad
There is no bad in Kabbalah; it’s all a question of how we relate to the situations we’re in. Pharaoh is considered an evil force. But Kabbalists inverted the Hebrew letters of the name Pharaoh and found that it really means Oref H (the posterior side of the Creator). In other words, Pharaoh is really the Creator goading you harshly to progress to spirituality because you are not pushing yourself fast enough. If you push faster, you will find that Pharaoh is your friend. (p. 141, “Letters, Numbers, Names” in The Complete Idiot’s Guide to Kabbalah)
The messiah is a spiritual force. It is the Light that penetrates self-aimed human desires to correct them so that they become altruistic, that is to say, identical to those of the Creator. In our world all spiritual forces are manifested in material garments.
For example Rabbi Shimon, the Ari and Yehuda Ashlag (Baal HaSulam) represent a spiritual force radiating the Light of correction. This force appears in our world as a man, a Kabbalist, a professor, a book author. Therefore, the Messiah is a guide who becomes progressively accepted by humanity. Humanity will follow the path pointed by the Messiah because evil and suffering will be felt by all, and there will be no other way out. People stand on a level where they cannot imagine the coming of the Messiah as a Light but only as a human leader. But for Kabbalists, the Messiah is the spiritual force of correction (in the image of the world of AB SAG).
We are continuing to post responses to the “Misconceptions of Kabbalah” competition…
ENTRY SENT BY JANNET:My encounter with Kabbalah was when I went to the library and out of curiosity borrowed the book entitled “Qabbalah Magic.” It told of what magic you can achieve and things you can acquire by performing all these rituals. However I didn’t finish the book as I felt it wasn’t what I was looking for.
Myth: Kabbalah Is All About Magic
FROM THE BOOK: It is a common mistake for people to think that Kabbalah deals with fortune telling, revelations of the past, and the study of the present. The definition of Kabbalah is the revelation of the Creator to people in this world today, not after death. Perhaps some draw this parallel as a result of the perception of secrecy that surrounds Kabbalah.
Either way, Kabbalah has no connection to magic. In fact, Kabbalah forbids fortune telling or any attempt to find out about the destiny of the physical body. The body is temporary, negligible, and, thus, insignificant. It is not worthy of attention beyond the question of how it serves the soul.
3. The feeling of extreme remoteness from the original cause, of absolute inability of even minimal contact with it, while realizing its existence and longing to reveal it entirely. Source:The Language of Kabbalah: Fundamentals of Terminology
4. Where the “desire to receive” reaches its final development and receives completely separated from the light. Source:Pticha—Preface to the Wisdom of Kabbalah, item 2
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