Glossary – VaYetze (And Jacob Went Out) Parsha – Weekly Torah Portion

Jacob’s Ladder

Jacob’s ladder is the middle line by which one should walk; it is the golden path. This is the line in which one connects all of one’s elements, the good and the bad.

In fact, nothing is bad. If a person knows how to use the bad correctly, one turns it into good and helpful. This is why Jacob’s ladder is our desires, which are initially the evil inclination, as it is written, “I have created the evil inclination.” However, if we connect them to “I have created for it the Torah as a spice,” their combination creates the middle line.

On the one hand, we constantly correct worse and worse desires, since “one who is greater than his friend, his desire is greater than him.” [3] The more we advance, the more we discover how evil we are. A greater force comes to us, the force of the light that we discover, which we must expose and with which we correct ourselves. When the two connect in the degrees, we grow “richer,” both from the desire and from the light that corrects the desire.

Thus, the sum total of one’s soul grows (in the connection between them), and in it, the Creator increasingly appears. This is how we achieve attainment in the middle line, until we actually reach Beit El

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Kabbalah Study in a Group and with a Teacher

Kabbalah is almost always studied in groups, over the Internet, in local groups, and even some international groups exist. A group study accelerates the spiritual progress of a person who studies alone millions of times over. One who studies alone can only use one’s own Vessel to receive the Light of the Creator, meaning spirituality.

People who study in a group create a kind of spiritual Vessel that consists of all the participants, and everyone begins to enjoy the group’s illumination. Let us assume that there are ten participants. The illumination that is received is not ten times as much as a single individual can receive, but millions of times stronger. The reason is the incorporation, meaning the soul of each and every one of the participants consists of 620 parts, with each part joining the others. The mixture of the parts together creates one collective Vessel.

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Kabbalah as Science

The importance of studying this wondrous wisdom is that there is a great power in the study of Kabbalah that can be of benefit to everyone.

The principal law of the higher worlds is altruism. This law acts whether we are aware of it or not, and we must follow it whether we like it or not. Disobeying that law produces disasters and tragedies, both individual and collective. That law is not canceled, although we are stopped as soon as we break it. We will only be able to understand when and how that law works by studying the wisdom of Kabbalah.

The result of our descent into this world is that we are completely dependent on the components and characteristics of that spiritual system. So in order to function according to its laws, we must study that system instead of roaming blindly through our world, beaten time and again but not knowing why. When we study Kabbalah, even if we do not understand anything we study, but simply have the desire to understand, we awaken within us an influence of the Light that corrects us.

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What are the Research Materials of Kabbalah?

Kabbalah has always been studied from books.

When Kabbalists write books, they have already reached a certain spiritual level. When we read the books, wanting to somehow make contact with that world from which the Kabbalist wrote, we are enfolded in an illumination from that place. We do not feel it, but it slowly prepares us for the phase when we begin to feel more and more of what the books describe.

This is how one begins the process of entering the spiritual world.

Throughout history, Kabbalists have written materials that were meant for a specific generation. The materials from different generations actually provide the same material, but are presented in a manner that is easiest for that generation to understand.

The text in genuine books of Kabbalah precisely describes how the mechanism that operates reality works. Using charts and formulas, it depicts the “control room of reality” in a form much like a user’s manual. These visuals teach us how the laws work in spirituality, and how we can influence them with mind and will, consequently affecting the results that will return to affect us.

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How Does the Spiritual Screen Work?

When a person becomes capable changing his intention from wanting to receive for itself to wanting to receive in order to bring pleasure to the Creator, this new and revolutionary intent is called a “screen.” Only if there is a screen over the desire to enjoy (a willingness to take pleasure only to the extent that it delights the Creator), does the soul become worthy of reception. This point in the heart can then be called a “Vessel.”

So all we really have to do is acquire a screen! It actually boils down to a change in our intent, from that of wanting to receive to that of wanting to give. But how does this screen work and how does it allow us to sense the Creator? The answer is simple; it works just like the rest of our senses.

For instance, let’s take a look at the process of hearing. How do we hear? Air waves strike a kind of screen within our ear called an “eardrum.” The eardrum is connected to specialized hearing organs that transfer the vibrations of the eardrum into electrical impulses that our brains interpret as sound.

The sense of sight is no different. Light strikes a kind of screen, the retina, where nerves are stimulated and transfer electric signals into the brain that it interprets as sight, what we see. If you remove either of the “screens” from these sensory organs, no matter how much air is moved in the form of sound waves, or how much light enters the eye, we still will not hear or see. Our other senses have the same types of screen mechanisms. The spiritual screen is no different. Light is reflected off the screen and signals are sent within us allowing us to sense the Creator.

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