What Is the Meaning of Abraham Finding a Wife and Starting to Teach, in the Bible Story?

“Abraham married his niece Sarai, daughter of Haran. She was ten years younger than Abraham, but was no less righteous, and later even surpassed her spouse in the gift of prophecy.”

Whenever the Midrash mentions any woman, it refers to “your inner woman” (whether you are a male or a female). Therefore, Sarai, who later became Sarah, symbolizes the desire to receive within you, which is your inner woman.

As long as the woman inside you exists without the right intention, she serves the destructive ego. But once the right intention is attached to her, the woman becomes a constructive force.

So it is here. “Abraham,” the intention to bestow, marries Sarah, the desire to receive, and thus transforms her into a righteous woman.

By unifying with Abraham, Sarah, the desire to receive, acquires the intention to bestow and becomes a pure and exalted state, and you begin to understand the meaning of true happiness, what it means to think about others instead of yourself, and what true love feels like.

Subsequently, Sarah becomes more exalted than Abraham because she contains an egoism that’s absent in Abraham because he is inherently pure, the quality of Bina in you.

Next, Sarah becomes the mother of all.

Abraham begins to attach the egoistic desires to himself and purify them. The first and closest desire to him is Sarah, followed by his students, whom we will discuss soon, then his sons—Isaac, Jacob—until you’ve achieved complete purification.

As you’ve learned time and again, we’re always talking about what is happening within you.

It is written about Sarah that “She later even surpassed her spouse in the gift of prophecy.”

There is no doubt about it because the Abraham in you is absolute bestowal and is therefore detached from egoism. Sarah, however, epitomizes your egoistic desire. Hence, in unifying with Abraham, she becomes a very significant figure (desire inside you).

Sarah is closer to the earth. It is written that she (as is every woman in our world) is not “detached from life,” and at the same time she is connected to Abraham. This is why she can prophesy while being understood and admired.

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Lech Lecha (Go Forth) Parsha – Weekly Torah Portion

Genesis, 12:1-17:27
This Week’s Torah Portion | October 6 – October 12, 2013 – Cheshvan 2 – Cheshvan 8, 5774

In A Nutshell

The portion, Go Forth, begins with Abraham being commanded to go to the land of Canaan. When Abraham reaches the land of Canaan, the hunger forces him to go down to Egypt, where Pharaoh’s servants take Sarai, his wife. In Pharaoh’s house, Abraham presents her as his sister, fearing for his life. The Creator punishes Pharaoh with infections and diseases, and he is forced to give Sarai back to Abraham.

When Abraham returns to the Canaan, a fight breaks out between the herdsmen of Lot’s cattle and the herdsmen of Abraham’s cattle, after which they part ways.

A war breaks out between four kings from among the rulers of Babylon, and five kings from the land of Canaan, Lot is taken captive, and Abraham sets out to save him.

The Creator makes a covenant with Abraham, “the covenant of the pieces” (or “covenant between the parts”), which is the promise of the continuation of his descendants and the promise of the land.

Sarai cannot have children, so she offers Abraham her maid, Hagar, and they have a child named Ishmael.

Abraham makes the covenant of the circumcision with the Creator and is commanded to circumcise himself and all the males in his household. His name changes from Abram to Abraham, and his wife’s name changes from Sarai to Sarah.

At the end of the portion, the Creator promises Sarah that she would have a son whose name will be Isaac.

 Commentary by Dr. Michael Laitman

All the stories of the portion before us happen within us. In the correct perception of reality, this world does not exist, and neither do history or geography, nor the story of the portion. All of them are occurrences that take place within us.

The wisdom of Kabbalah explains that perception of reality is a profound matter, relating to our innermost psychology, to our senses and to our physical structure.

The Torah speaks the truth about the way we developed, and all the people and events that it describes are our mental forces. Abraham, for instance, is the tendency to develop toward spirituality, the desire to approach and discover the Creator.

The story of Abraham in Babylon is really the revelation that only one force exists and manages the world, and the desire to discover that force. Anyone who feels the desire to discover who is managing one’s fate and why, or is asking, “What is the meaning of my life?” is at the same starting point of Abraham, and the force of Abraham is working within that person.

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Glossary – Lech Lecha (Go Forth) Parsha – Weekly Torah Portion

Go Forth

Go forth from your desire, regardless of how fine it may seem to you. You must come to a new state, a new degree. Each time, “Go forth” indicates that you will constantly be on the way, going upward.

Canaan

Canaan is the land of Israel when it is still not fully corrected.

Hunger

Hunger means I cannot satisfy my will to receive, if I am as an Egyptian, or that I cannot satisfy my desire to bestow, if I am as a Jew, seeking unification with the Creator.

Sister

There are several names that we use to refer to the will to receive. Among them are “sister,” “wife,” and “servant.” The word, “Sister,” refers to the will to receive you can use with filling of Hochma (wisdom), as it is written, “Say unto wisdom, ‘You are my sister’” (Proverbs, 7:4).

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What Is the Meaning of the Dungeon that Abraham Was Thrown into, in the Bible Story?

Continuing the story of Abraham’s defiance of Nimrod, Abraham is thrown into a dungeon for ten years.

The dungeon that your Abraham is thrown into is the optimal state for your development at this time. Your Abraham must realize that he is hopelessly attached to his ego. He must experience it first-hand, not conceptually, but really feel it. And the only way to feel it and clearly see that the ego is an evil force of darkness robbing you of your freedom, is to put yourself “deep into the earth,” in the dungeon—the darkest and innermost part of your ego, where you can’t help but feel terrible and shackled by it. This can only be done in the prison of the ego, in the bowels of the earth.

Here, Abraham is going through a phase that every person who cannot let go of his ego goes through. You try everything in your power to reconcile the ego with what you’re studying; you wish to remain an egoist, yet connect to the Creator at the same time. Thus, Abraham finds himself imprisoned.

You already know about the existence of the Upper Governance when you are already with Abraham, but you realize that your nature cannot be defeated.

This is the state called “imprisonment,” which lasts until you begin to realize that you can regain your freedom, but not by your own efforts. Rather, you can be free only if the Creator rescues you.

It takes time to realize this.

As the Midrash states, your Abraham remains in prison for ten years. Needless to say, we’re not talking about corporeal years, for your liberation can happen in an instant. Ten years later, Nimrod finally realizes that Abraham cannot be broken, and orders to have him executed.

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What Is the Meaning of Abraham Shattering the Idols of Terah in the Bible?

A woman came into Terah’s idol shop, carrying with her a bowl filled with flour as an offering to idols. Abraham took an axe and shattered all the idols except for the biggest one. When Terah returned and saw the destruction in his shop, he shouted, “What happened here?”

“Why should I conceal the truth from you?” Abraham answered. “While you were gone, a woman came in and made an offering of flour to the idols. Every one of the idols exclaimed that he wanted to eat it first. The biggest idol grew angry, grabbed the axe, and shattered all the others.”

“What is this nonsense?” Terah asked angrily, “You know as well as I do that idols don’t eat and don’t move, to say nothing of fighting.”

“Is that right?” Abraham countered. “But if what you say is true, why do you serve them?”

Here your Abraham springs into action. He begins to explain to your other desires, great and small, men and women, about the ego that rules over you. That is, the first time Abraham is revealed in you, it is as a teacher. He says to you the following: “The ego cannot protect you; it cannot raise you or fulfill you. It cannot!”

What’s interesting here is that Abraham appeals to you, an egoist, saying that your egoistic desires will never be fulfilled. Or rather, he appeals to the ego to seek out new ways to fulfill itself. The search for self-fulfillment is egoistic, to be sure, but it is precisely this search that will bring you to the Creator. Essentially, the ego willingly embarks on the path of self-destruction.

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