Emor (Say) Parsha – Weekly Torah Portion

Leviticus, 21:1-24:23

This Week’s Torah Portion | May 07 – May 13, 2017 – 11 Lyar – 17 Lyar, 5777

In A Nutshell

The portion, Emor (Say), begins with rules concerning priests, forbidding them to marry a divorced woman, a widow, or a whore, and permitting them to marry only a virgin. They are also forbidden to approach the dead. Only kin are permitted to be defiled and approach the dead. The High Priest is forbidden to be defiled even by his own kin have died. They are forbidden to shave their heads and beards, and they are forbidden to cast any flaws in their bodies. A Cohen (priest) with a blemish in his body will not be considered a priest, and will not be able to serve in the Temple. The portion also introduces laws of purity and impurity for priests, such as the prohibition on eating offerings, and the rules for a barren or divorced daughter of a priest.

The portion also mentions many rules concerning the Sabbath, Passover, the seventh of Passover, Shavuot, the Omer Count, and Yom Kippur (Day of Atonement). The end of the portion speaks of a quarrel between two men, one of whom said the name of the Creator and cursed. He was punished by ejection from the camp and execution by stoning.

 Commentary by Dr. Michael Laitman

What is so special about this portion that elaborates so much about priests and festivals?

The correction is only a correction of the heart, which contains all 613 desires we need to correct from using our ego in order to receive into using it in order to bestow, in favor of others and love of others. The whole Torah deals with the correction of the heart. The first stage in the correction of the heart is when we get rid of the ego. The second stage is when we use all of our heart in favor of others.

The portion describes all the levels of correction. It is written, “And you will be to Me a kingdom of priests and a holy nation” (Exodus, 19:6). This means that everyone must reach the highest degree (a Cohen [priest])——following the preparation described in the portions, Aharei Mot (After the Death) and Kedoshim (Holy). The Torah constantly promotes us until we enter the land of Israel and achieve Dvekut (adhesion) with the Creator.

The portion starts with elaborating on the terms of the degree of priests. A person must correct the desires, as it specifies—prohibition on marrying a divorcee, a widow, or a whore. A priest must also avoid shaving his face and his head. He must also maintain these prohibitions until he is corrected and sees his desires in the image of man. It is as we learn regarding the perception of reality: the whole world is a reflection of our desires, an outward projection of our internality.

A priest must have natural desires that have been corrected into aiming to bestow. He must not impair his body, make any kind of paintings on it, or touch his hair. The hair is a special correction. The word Se’arot (hair) comes from the word Se’arah (storm). They are to be corrected and therefore must not be removed.

Continue reading “Emor (Say) Parsha – Weekly Torah Portion”

Why Anti-Semitism?

I am not Jewish but I clearly remember the first time the reality of the Holocaust and anti-Semitism hit me. It was a history lesson in high school and our teacher had just shown us the movie “Schindler’s List.” My youthful innocence and naiveté vanished that day. I realized the extent of the evil that can exist and the questions began to nag me: How could this have happened? What drives civilized societies to such hate? Could it happen again? And why specifically the Jews?

I had many Jewish friends through my university years and upon graduation, my first manager and many of my work colleagues were also Jewish. I always looked at them with curiosity. What is it about them that spurred such hatred just a few short decades ago? What was the reason for it? What could stop it? I found it unsettling that my Jewish friends didn’t seem to have answers to these questions and many were in denial about the existence of a special treatment toward them.

My curiosity persisted and I found answers that made sense once I encountered the wisdom of Kabbalah. I share what I learned with you here with the hopes that if these questions have arisen in you too, you will know that there is reason for Anti-Semitism. And there is also a method that is designed specifically to banish Anti-Semitism and all forms of hatred from the world.  

This is especially relevant today given the unprecedented rise of anti-semitic incidents worldwide. Gravestones being vandalized at a Jewish cemetery. Anti-semitic notes left at the doors marked with a mezuzah at condo buildings. Jewish students feeling repressed at university campuses across Europe and North America. Swastikas spray painted on residence doors, sidewalks and cars. Bomb threats at Jewish community centers. Economic sanctions against Israel. UN resolutions that make zero sense. It seems the pendulum is swinging back toward hatred of Jews and the proof is both plentiful and alarming.

Why is it happening again?

The wisdom of Kabbalah explains that the hatred of Jews is ingrained in the people of the world. We are living at the cusp of human development when people’s ego or self-love is at an all time high. It is causing huge rifts in the relationships between people in all spheres of life, including between couples and family members, among work colleagues, political parties and countries. In such a conflict-stricken world and unable to do anything to resolve their differences, people are awakening and looking for the culprit and the solution.

What do Jews have to do with all this, you ask? Everything.

Jews are descendants of those who once implemented Abraham’s method, also known as the wisdom of Kabbalah. This method teaches people how to unite by rising above their differences. In essence, Jews are the owners of the solution that people the world over are so desperate for.  However, the Jews themselves are not embracing it and worse yet, are not passing it on to the nations. This is the sole reason for the hatred the world feels toward this tiny fraction of the world population and the cause of all its troubles.

History has already shown what could be the outcome of such oblivion and lack of responsibility toward the world. Unless we act quickly to implement the wisdom of Kabbalah and help the world overcome the huge ego that is ripping it apart, all signs indicate we will see history repeat itself.

If we do manage to implement the method and teach it to the world, good times await. “When Israel have unity, there is no end to their attainment,” writes the book, Noam Elimelech (The Pleasantness of Elimelech). “The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them,” adds Rabbi Kalonymus Halevi Epstein in Maor VaShemesh (Light and Sun).  

by Veronica Edwards

Where Is the World’s Meanness and Corruption Taking Us?

The more we discover the meanness and corruption in our world, the more we will be ready for an inner change. [Tweet This]

First, we have to feel bad and when the evil is revealed we begin to ask and to clarify why we feel bad. If we are developed enough, we begin to ask about the source of evil, about the cause for evil, about the purpose of evil. Then we feel that we are connected to the upper force by fate. We begin to live more and more by a prayer to adhere to the force of bestowal. Gradually we begin to feel we don’t yearn to fill our vessels of receiving, but totally want to remain in the appeal, in giving. You have nothing and you don’t need or want anything. Gradually we begin to feel it. This is depicted to a person only after a very long time since it requires an inner change of his systems, of the system of his soul.

Continue reading “Where Is the World’s Meanness and Corruption Taking Us?”

American Jews and the Rise of Anti-Semitism

We resist people that want us to change and especially those that demand change. Change under such conditions means that I have to give up something that I very much treasure: my self-importance. If the demand for change persists, if it’s really in-my-face, and especially if it goes against my core values, then what starts out as irritation can quickly become full-blown hatred.

You can find many examples of this in everyday life, but nowhere is it more evident than what is happening in America today, in the political and ideological landscape defined by the liberal left versus the conservative right, where each side stands firm on its views, across an ever-widening political divide that increasingly forebodes violence and riots.

Here it’s important to understand our nature: Conceding to any demand for change brings us such a sensation of lowness that our ego can’t tolerate it. We don’t feel any reward in sacrificing something for the sake of others—especially our righteous indignation—and so we oppose the ones demanding change.

In the America of today, this has taken the form of significant anti-change protests, unrelenting accusations against the other side (including efforts to delegitimize the Trump presidency), along with an explosion of hate crimes and inexplicable murders.

Interestingly, at the same time, we have also seen a significant rise in anti-Semitism, for example, vandalism of Jewish cemeteries and bomb threats against Jewish Community Centers, schools, synagogues, and Anti-Defamation League offices. This may give one pause to consider if there is there a connection.

Indeed, there is a connection. But to understand the connection, we have to step back and take a look at the ancient past of the Jewish people.

The Jewish people, specifically those in Abraham’s time that implemented his teaching of correction, achieved a spiritual state that enabled them to fulfill the main spiritual law of loving another as yourself; meaning, they acquired the ability to relate to others as if they were relating to themselves.

Just as we, in our current nature, operate according to an automatic inner program, egoism, that always chooses what is good for us, they acquired an additional program, altruism, that superseded any thought of self in favor of others. The benefit to this was, and still is, enormous: the attainment of oneness with the resulting sensation of belonging to an eternal, whole, and perfect system, that is, eternal life filled with enormous spiritual pleasures.

In order to share this blissful state with the rest of humanity, it was necessary that the people of Israel lose the sensation of oneness, descend once again to the level of separateness, and then become, as you may have heard, ”a Light unto the nations.” Now, in our days, by uniting once again above all their differences, Jews will become both an example and the means for the rest of humanity to achieve the exalted state of oneness.

This is important to understand because it explains the connection between Jewish opposition that leads to disunity and separation and the rise in anti-Semitism.

This is because once the Jewish people achieved the state of oneness—loving your neighbor as yourself, in complete contrast to our current nature—and with this attainment becoming their unique spiritual heritage, they became directly responsible for the happiness and well-being of the rest of humanity. And because non-Jews subconsciously recognize this dependence on Jews for their personal well-being, they automatically respond in negative ways whenever Jews bring about disunity.

This, then, is the root cause of rising anti-Semitism. In such a manner, even unknowingly, Jews evoke it upon themselves, and it will transform into positive support only when they accept their unique role and demonstrate to everyone the benefits of oneness in love and unity above all differences.

By Brenda Jones

Aharei Mot (After the Death)—Kedoshim (Holy) Parsha – Weekly Torah Portion

Leviticus, 16:1-18:30—19:1-20:27

This Week’s Torah Portion | April 30 – May 06, 2017 – 4 Lyar – 10 Lyar, 5777

In A Nutshell

The portions, Aharei Mot (After the Death) and Kedoshim (Holy), are connected. In the portion, Aharei Mot, following the death of Aaron’s two sons—Nadav and Avihu—the Creator details before Moses various rules concerning the way Aaron may approach the Holy in the tabernacle: it requires offering several sacrifices. Aaron must choose between two male goats, one to be sacrificed as a sin offering, and the other to be sent to the desert as a “goat to Azazel.”

The portion also details the prohibition to slaughter for food without bringing an offering to the tent of meeting. The Creator instructs Moses to command the people not to follow the ways of the Egyptians and the Canaanites, and not to obey their rules. At the end of the portion the Creator tells the people of Israel not to be defiled by all the impurities that the nations that dwelled in the land of Canaan before them did because if they did, the land would repel them.

In the portion, Kedoshim (holy), the Creator says to the children of Israel through Moses: “You shall be holy for I the Lord your God am holy” (Leviticus, 19:2).

The portion details many different commandments between man and God, between man and man, and some that concern offering sacrifices. The portion also deals with fearing Mother and Father, observing the Sabbath, and the prohibition on idol worship. Some of the Mitzvot (commandments) relate to the land of Israel, the land of Canaan, the tithing, fruits of the tree, idol worship, and other laws.

The portion ends with a complete prohibition on incest and adultery, which are punishable by death. The Creator commands the children of Israel to keep the laws when they arrive at the land of Israel, and refrain from what they did while in Egypt. They must separate between pure and impure beasts, and, likewise, the Creator will separate between Israel and the rest of the nations. This is how they will be Holy to Him.

 Commentary by Dr. Michael Laitman

Most people believe that the Torah speaks of this world, that it is full of physical actions and descriptions of animals, people, and objects, rules of social conduct, what is permitted, and what is forbidden. We either forget, or have never known that this world is but a replication of the spiritual world.

Continue reading “Aharei Mot (After the Death)—Kedoshim (Holy) Parsha – Weekly Torah Portion”