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May 22, 2017

The Door to Eternity Is Inside You

By studying how we can change ourselves, we can do so quickly & enter the state of perfection & eternity. [Tweet This]

In order to enter the level of eternity, perfection, we must study harmony from nature, its perfection, the mutual cooperation there, its interdependence, and imitate it. By knowing themselves and by their efforts, each person enters into the level of mutual cooperation like the cells in our body. Full mutual cooperation brings a guarantee for an absolutely healthy system, and then we feel ourselves at the level of eternity, perfection, complete harmony.


Feel Ultimate Fulfillment Inside Nature’s Force

If we match our actions to Nature’s, then we’ll become like Nature & start feeling what Nature feels. [Tweet This]

By uniting with others, a person becomes similar to nature, which is entirely unified like a single organism. And when one puts oneself in balance with nature, in union with it, that person begins to feel the inner force that maintains all of nature, to sense its program and its course. A new sensory organ of integral perception awakens in him. Through this sensory organ, a person enters a new state that fills him completely; moreover, it gives him an opportunity for infinite fulfillment, because here he is interfacing with the common force of the entire universe, with nature.


Emor (Say) Parsha – Weekly Torah Portion


Leviticus, 21:1-24:23

This Week’s Torah Portion | May 07 – May 13, 2017 – 11 Lyar – 17 Lyar, 5777

In A Nutshell

The portion, Emor (Say), begins with rules concerning priests, forbidding them to marry a divorced woman, a widow, or a whore, and permitting them to marry only a virgin. They are also forbidden to approach the dead. Only kin are permitted to be defiled and approach the dead. The High Priest is forbidden to be defiled even by his own kin have died. They are forbidden to shave their heads and beards, and they are forbidden to cast any flaws in their bodies. A Cohen (priest) with a blemish in his body will not be considered a priest, and will not be able to serve in the Temple. The portion also introduces laws of purity and impurity for priests, such as the prohibition on eating offerings, and the rules for a barren or divorced daughter of a priest.

The portion also mentions many rules concerning the Sabbath, Passover, the seventh of Passover, Shavuot, the Omer Count, and Yom Kippur (Day of Atonement). The end of the portion speaks of a quarrel between two men, one of whom said the name of the Creator and cursed. He was punished by ejection from the camp and execution by stoning.

 Commentary by Dr. Michael Laitman

What is so special about this portion that elaborates so much about priests and festivals?

The correction is only a correction of the heart, which contains all 613 desires we need to correct from using our ego in order to receive into using it in order to bestow, in favor of others and love of others. The whole Torah deals with the correction of the heart. The first stage in the correction of the heart is when we get rid of the ego. The second stage is when we use all of our heart in favor of others.

The portion describes all the levels of correction. It is written, “And you will be to Me a kingdom of priests and a holy nation” (Exodus, 19:6). This means that everyone must reach the highest degree (a Cohen [priest])——following the preparation described in the portions, Aharei Mot (After the Death) and Kedoshim (Holy). The Torah constantly promotes us until we enter the land of Israel and achieve Dvekut (adhesion) with the Creator.

The portion starts with elaborating on the terms of the degree of priests. A person must correct the desires, as it specifies—prohibition on marrying a divorcee, a widow, or a whore. A priest must also avoid shaving his face and his head. He must also maintain these prohibitions until he is corrected and sees his desires in the image of man. It is as we learn regarding the perception of reality: the whole world is a reflection of our desires, an outward projection of our internality.

A priest must have natural desires that have been corrected into aiming to bestow. He must not impair his body, make any kind of paintings on it, or touch his hair. The hair is a special correction. The word Se’arot (hair) comes from the word Se’arah (storm). They are to be corrected and therefore must not be removed.

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Why Anti-Semitism?

I am not Jewish but I clearly remember the first time the reality of the Holocaust and anti-Semitism hit me. It was a history lesson in high school and our teacher had just shown us the movie “Schindler’s List.” My youthful innocence and naiveté vanished that day. I realized the extent of the evil that can exist and the questions began to nag me: How could this have happened? What drives civilized societies to such hate? Could it happen again? And why specifically the Jews?

I had many Jewish friends through my university years and upon graduation, my first manager and many of my work colleagues were also Jewish. I always looked at them with curiosity. What is it about them that spurred such hatred just a few short decades ago? What was the reason for it? What could stop it? I found it unsettling that my Jewish friends didn’t seem to have answers to these questions and many were in denial about the existence of a special treatment toward them.

My curiosity persisted and I found answers that made sense once I encountered the wisdom of Kabbalah. I share what I learned with you here with the hopes that if these questions have arisen in you too, you will know that there is reason for Anti-Semitism. And there is also a method that is designed specifically to banish Anti-Semitism and all forms of hatred from the world.  

This is especially relevant today given the unprecedented rise of anti-semitic incidents worldwide. Gravestones being vandalized at a Jewish cemetery. Anti-semitic notes left at the doors marked with a mezuzah at condo buildings. Jewish students feeling repressed at university campuses across Europe and North America. Swastikas spray painted on residence doors, sidewalks and cars. Bomb threats at Jewish community centers. Economic sanctions against Israel. UN resolutions that make zero sense. It seems the pendulum is swinging back toward hatred of Jews and the proof is both plentiful and alarming.

Why is it happening again?

The wisdom of Kabbalah explains that the hatred of Jews is ingrained in the people of the world. We are living at the cusp of human development when people’s ego or self-love is at an all time high. It is causing huge rifts in the relationships between people in all spheres of life, including between couples and family members, among work colleagues, political parties and countries. In such a conflict-stricken world and unable to do anything to resolve their differences, people are awakening and looking for the culprit and the solution.

What do Jews have to do with all this, you ask? Everything.

Jews are descendants of those who once implemented Abraham’s method, also known as the wisdom of Kabbalah. This method teaches people how to unite by rising above their differences. In essence, Jews are the owners of the solution that people the world over are so desperate for.  However, the Jews themselves are not embracing it and worse yet, are not passing it on to the nations. This is the sole reason for the hatred the world feels toward this tiny fraction of the world population and the cause of all its troubles.

History has already shown what could be the outcome of such oblivion and lack of responsibility toward the world. Unless we act quickly to implement the wisdom of Kabbalah and help the world overcome the huge ego that is ripping it apart, all signs indicate we will see history repeat itself.

If we do manage to implement the method and teach it to the world, good times await. “When Israel have unity, there is no end to their attainment,” writes the book, Noam Elimelech (The Pleasantness of Elimelech). “The prime defense against calamity is love and unity. When there are love, unity, and friendship between each other in Israel, no calamity can come over them,” adds Rabbi Kalonymus Halevi Epstein in Maor VaShemesh (Light and Sun).  

by Veronica Edwards


Where Is the World’s Meanness and Corruption Taking Us?

The more we discover the meanness and corruption in our world, the more we will be ready for an inner change. [Tweet This]

First, we have to feel bad and when the evil is revealed we begin to ask and to clarify why we feel bad. If we are developed enough, we begin to ask about the source of evil, about the cause for evil, about the purpose of evil. Then we feel that we are connected to the upper force by fate. We begin to live more and more by a prayer to adhere to the force of bestowal. Gradually we begin to feel we don’t yearn to fill our vessels of receiving, but totally want to remain in the appeal, in giving. You have nothing and you don’t need or want anything. Gradually we begin to feel it. This is depicted to a person only after a very long time since it requires an inner change of his systems, of the system of his soul.

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