The Spiritual Process: Contractions and Expansions

The program of creation descends into our world from above downward; the highest level begets the lower one, all the way to our world, where it is born in an individual of our world at a particular moment during one of the individual’s lives. From that moment the process reverses and forces one to grow spiritually, until one reaches the highest level.

Our task is merely to study the levels of spiritual descent from above to below, and to gain the understanding of how to conduct ourselves in our own ascent from below to above. The seemingly unnatural feeling of love towards others like us that the Creator demands of us (not those “close” to us, but those like us, because those close to us are already dearly loved), makes us feel an internal contraction of the “self,” just like any other altruistic feeling or any other denial of egoism will do.

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Stages of Spiritual Growth: From Below Up

Having just been born spiritually, a person arrives at a spiritual level which is furthermost removed from the Creator, and gradually begins to master the levels of ascent to the Creator. The path from below to above, is known as “personal comprehension and ascent” in stages of spiritual growth in accordance with the laws of the spiritual realms.

This parallels our world, where a newborn develops in accordance with the laws of this world.

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The Fantastic Journey of Your Soul

Kabbalah describes all the preceding states of creation, beginning from the state of the existence of only the Creator, to His creation of a general soul—a spiritual being. It then follows the gradual descent of the spiritual worlds from the highest to the lowest level, to the last state of the lowest spiritual realm.

Kabbalah does not describe all the following stages (how an individual of our world apprehends the lowest level of the spiritual realm, and then one’s further ascent from the bottom to the top, to one’s ultimate goal—the return to the original point of creation). This is because the ascent follows the same laws and levels as the descent of the soul, and everyone who seeks to understand must independently experience every stage of spiritual birth, up to the final spiritual level of completion.

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Numbers 19:1-22:1
This Week’s Torah Portion | June 21 – June 27, 2015 – 4 Tammuz – 10 Tammuz, 5775

In A Nutshell

The portion, Hukat (The Statute), deals with Israel’s continuing journey, with the Mitzva (commandment) of the red cow (heifer), the laws of the impurity of the dead, and the episode known as Mei Meriva (waters of Meribah [Heb: quarrelling]). In the episode, the children of Israel complain about the lack of water, and the Creator commands Moses to speak to the rock. However, instead of speaking, he strikes the rock. Moses and Aaron are punished for this act by being banned from entering the land of Israel. The people of Israel reach the land of Edom, and the king of Edom forbids them to pass through his territory.

Aaron dies, and Elazar, his son, succeeds him as the high priest. The people of Israel continue to complain about the difficulties along the way, and the Creator sends snakes to bite the people. Moses makes a copper snake and shows it to the people, and anyone who sees the copper snake is healed.

The people of Israel reach the boundary of the land of Moab and sing “the song of the well.” The people fight Sihon, King of the Amorites, and Og, King of the Bashan. Israel wins and inherits their land.

Commentary by Dr. Michael Laitman

This story details the primary correction in the corrections of the souls. Because our souls are initially the desire to receive, to enjoy, in order to correct it we must invert the intention of that desire toward bestowal. We must correct our souls to have the aim to bestow, to love others, by which will resemble the Creator. This will endow Dvekut (adhesion) with the Creator—which is the purpose of creation—to each and everyone in the nation. This is why we need to mingle and become integrated with the force of bestowal, called Bina, and with the force of reception, called Malchut.

Connecting the two forces—the two Sefirot just mentioned—results in four options: Malchut in Malchut, Malchut in Bina, Bina in Bina, and Bina in Malchut. When Bina is inside Malchut, it is the evil force because Malchut governs Bina, and when that happens, all the evil forces emerge.

While these forces may occasionally appear as good, they appear so only to lure and entice a person, leading toward the evil. It is a special Klipa (shell/peel), cunning and shrewd, which is in Malchut. This is how Malchut acquires Bina and uses it. This is also why it was said that evil can exist in the world only if it initially appears as good.

At first, the only forces that exist in man are the still, vegetative, and animate, meaning Malchut at the degree of still, vegetative, and animate. This is a straightforward will to receive. A person who possesses the power of Bina within the will to receive becomes very clever and very shrewd. Such a person knows how to appear as giving to others, as serving them, while in fact that person takes from others and uses them as much as possible. This is how the negative forces operate when the force of bestowal is “taken captive” by the force of reception.

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Obstacles Along Your Spiritual Path

In general, whenever we begin to do real work on ourselves, we immediately begin to see the obstacles on our path to the perception of the spiritual.

These obstacles appear as various extraneous thoughts and desires, as the loss of confidence in the correctness of the chosen path, as discouragement in the face of our real desires.

All these obstacles are sent to us to test us from Above. They will determine whether we really possess a thirst for the truth, no matter how contradictory it is to our own egoistic nature, or how distressing it is to give up our own comforts for the sake of the Creator.

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