If we look around, we can clearly see that we are not headed for a positive future. We’re in a crisis—a big one. Even if we haven’t been harmed by it, we have no guarantee we will remain unharmed. It appears that there is no area where the crisis has not left its mark, whether in our personal lives, the societies we live in, or in Nature.

Crises in and of themselves are not necessarily negative; they simply indicate that the present state of things has exhausted itself, and that it’s time to move on to the next phase. Democracy, the industrial revolution, women’s liberation, quantum physics, all of these appeared as results of crises in their fields. In fact, everything that exists today is the result of a past crisis.

Today’s crisis is not essentially different from previous ones; it is, however, far more intense, affecting the entire world. But like any crisis, it is an opportunity for change, a springboard for growth. If we choose correctly, all hardships could simply vanish. We could easily provide food, water, and shelter for the entire world. We could establish world peace and make this world a thriving, dynamic planet. But for that to happen, we must want to make it happen and choose what Nature wants us to choose—unity, instead of our present choice of separation.

Why, then, don’t we want to connect? Why are we alienating each other? The more we progress and the more knowledge we gain, the more discontented we become. We’ve learned how to build spaceships, how to build molecule-size robots; we have deciphered the entire human genome. Why then haven’t we learned how to be happy?

The more we’ll learn about Kabbalah, the more we’ll find that it always leads us to the root of things. Before it gives you any answers, it tells you why you are in your present state. And once you know the root of your situation, you will rarely need any further guidance. In that spirit, let’s see what we have been learning until today, and perhaps we will discover why we still haven’t discovered the key to happiness.

Behind Closed Doors

“Man… if he be insufficiently or ill-educated, he is the most savage of earthly creatures.”
–Plato, The Laws

Knowledge has always been considered an asset. Espionage is not an invention of modern times; it has been there since the dawn of history. But it has existed because knowledge has always been disclosed on a need-to-know basis, and the only dispute was about who needs to know.

In the past, the knowledgeable ones were called “sages,” and the knowledge they possessed was of Nature’s secrets. The sages hid their knowledge, fearing it might fall into the hands of those whom they considered unworthy.

But how do we determine who is entitled to know? Does the fact that I have some exclusive piece of information give me the right to hide it? Naturally, no person would agree that he or she is unworthy of knowing; hence we try to “steal” whatever information we want, and which isn’t openly accessible.

But that wasn’t always the case. Many years ago, before egoism reached its highest level, people considered the public’s benefit before they considered their own. They felt connected to the whole of Nature and to the whole of humanity, not to themselves. For them, this was the natural way to be.

But today, our considerations have changed drastically, and we believe that we are entitled to know everything and to do everything. This is what our level of egoism automatically dictates.

In fact, even before humanity reached the fourth level of desire, scholars had begun to sell their wisdom for material profits such as money, honor, and power. As material temptations grew, people could no longer keep to their modest way of life and turn their efforts entirely to researching Nature. Instead, these wise people began to use their knowledge to gain material pleasures.

Today, with the progress of technology and the heightened drive of our egos, misusing knowledge has become the norm. Yet, the more technology progresses, the more dangerous we are becoming to ourselves and to our surroundings. As we become more powerful, we are more tempted to use our power to get what we want.

As we have said before, the will to receive consists of four levels of intensity. The more powerful it becomes, the greater our social and moral decline. It is, therefore, no wonder that we’re in a crisis. It is also very clear why sages hid their knowledge, and why their own growing egoism now compels them to disclose it.

Without changing ourselves, knowledge and progress will not help us. They will only produce greater harm than they already have. Therefore, it would be grossly naive to expect scientific advancement to keep its promise of a good life. If we want a brighter future, we need only change ourselves.

The Evolution Of Desires

The statement that human nature is egoistic is unlikely to make any headlines. But because we are naturally egoistic, we are all, without exception, prone to misusing what we know. This need not mean that we will use knowledge to commit a crime. It can express itself in very small, seemingly trifle things, like getting promoted at work when we didn’t deserve it, or taking our best friend’s loved one away from them.

The real news about egoism is not that human nature is egoistic; it is that I am an egoist. The first time we confront our own egoism is quite a sobering experience. And like any sobering, it is a giant headache.

There is good reason why our will to receive constantly evolves, and we will touch upon it in a little while. But for now, let’s focus on the role of this evolution in how we acquire knowledge.

When a new desire appears, it creates new needs. And when we search for ways to satisfy these needs, we develop and improve our minds. In other words, it is the evolution of the will to receive pleasure that creates evolution.

A look at human history from the perspective of the evolution of desires shows how these growing desires generated every concept, discovery, and invention. Each innovation, in fact, has been a tool that helps us satisfy the mounting needs and demands our desires create.

Happiness or unhappiness, and pleasure or suffering depend on how much we satisfy our needs. But satisfaction requires effort. Actually, we are so pleasure-driven that, according to Kabbalist Yehuda Ashlag, “One cannot perform even the slightest movement without motivation … without somehow benefiting oneself.” Moreover, “When, for example, one moves one’s hand from the chair to the table it is because one thinks that by putting one’s hand on the table one will receive greater pleasure. If one did not think so, one would leave one’s hand on the chair for the rest of one’s life.”

In the post The Global Crisis Has A Happy End, we said that egoism is a Catch-22. In other words, the intensity of the pleasure depends on the intensity of the desire. As satiation increases, desire proportionally decreases. Therefore, when the desire is gone, so is the pleasure. It turns out that to enjoy something, we must not only want it, but keep wanting it, or the pleasure will fade away.

Moreover, the pleasure is not in the desired object; it’s in the one who wants the pleasure. For example: If I’m crazy about tuna, it doesn’t mean that the tuna has any pleasure within it, but that a pleasure in the “form” of tuna exists in me.

Ask any tuna if it enjoys its own flesh. I doubt it would answer positively. I might tactlessly ask the tuna, “But why aren’t you enjoying it? When I take a bite of you, it tastes so good… And you have tons of tuna! If I were you, I’d be in Heaven.”

Of course, we all know this is not a realistic dialogue, and not just because tuna don’t speak English. We instinctively feel that tuna fish can’t enjoy their own flesh, while humans can very much enjoy the taste of tuna.

Why this human enjoyment of the taste of tuna? Because we have a desire for it. The reason tuna fish can’t enjoy their own flesh is that they have no desire for it. A specific desire to receive pleasure from a specific object is called a Kli (vessel/tool), and reception of pleasure within the Kli is called Ohr (Light). The concept of the Kli and Ohr is unquestionably the most important concept in the wisdom of Kabbalah. When you can build a Kli, a vessel for the Creator, you will receive His Light.

The above text was taken from the book Kabbalah Revealed: A Guide To A More Peaceful Life by Dr. Michael Laitman with foreword by Prof. Ervin Laszlo. Also available as eBook (PDF, Kindle & ePub formats), and for free PDF download.

Excursions facilitate a multifaceted perception of the world. A child sees what adults are occupied with and imagines how in the future he will also take part in productive, mental, moral, physical, and social processes by participating in them.

A child should be placed in situations that will pose questions before him: Does this suit me or not? How would I act in this case? Do I like this profession or not? What is special about it? What is its purpose and what benefit does it bring to society and to myself? Does it contradict what we are talking about? We have to discuss all of this.

In this regard it is necessary to keep track not just of a child’s reaction, but also the phases of his maturation, as well as how he sees himself in this process. How much does he research the actual production and its importance for humanity, and accordingly, does he decide that “I choose this activity because people need this work,” or “I choose it because it’s interesting to me”?

Excursions have to be discussed from all sides. I would say that they aren’t just excursions, but the attainment of the world, which gives a child the opportunity to see himself in the future, and to ask the question, “Who will I be when I grow up?” Children have to imagine themselves in each role they have seen. This is very important because any place they visit provides an enormous collection of feelings and sensations which are so vital for a child.

There are children who carry a mouse or a frog in their pocket, while others cannot stand to look at these creatures. Some are drawn to technology or music, while others can work physically from dawn to dusk, and others still are able only to think while sitting down. After all, we understand how diverse people are.

Every child has to try out everything in order to form himself and to find his own place in life. Excursions provide a constant and maximally wide familiarity with all forms of human activity.

The above points were taken from the book The Psychology of the Integral Society by Dr. Michael Laitman and Dr. Anatoly Ulianov. Also available as eBook (PDF, Kindle & ePub formats).

1. The wisdom of Kabbalah (the wisdom of reception) first appeared about 5,000 years ago, when humans began to ask about the purpose of their existence. Those who knew it were called “Kabbalists,” and had the answer to life’s purpose and to the role of humanity in the universe.
2. But in those days, the desires of most people were too small to strive for this knowledge. So when Kabbalists saw that humanity did not need their wisdom, they hid it and secretly prepared it for a time when everyone would be ready for it. In the meantime, humanity cultivated other channels such as religion and science.
3. Today, when growing numbers of people are convinced that religion and science do not provide the answers to life’s deepest questions, they are beginning to look elsewhere for answers. This is the time that Kabbalah has been waiting for, and this is why it is reappearing—to provide the answer to the purpose of existence.
4. Kabbalah tells us that Nature, which is synonymous with the Creator, is whole, altruistic, and united. It tells us that we must not only understand Nature, but we must also want to implement this manner of existence within ourselves.
5. Kabbalah also tells us that by so doing we will not only equalize with Nature, we will understand the Thought that stands behind it—the Master Plan. Finally, Kabbalah states that by understanding the Master Plan, we will become equal to the Master Planner, and that this is the purpose of Creation—to equalize with the Creator.

The above text was taken from the book Kabbalah Revealed: A Guide To A More Peaceful Life by Dr. Michael Laitman with foreword by Prof. Ervin Laszlo. Also available as eBook (PDF, Kindle & ePub formats), and for free PDF download.

Dr. Anatoly Ulianov: Some parents prohibit children from playing specific types of games. Is there such a thing as a harmful game, and if so, what is it?

Dr. Michael Laitman: A game is an imitation of a future state. By imitating adults or independently inventing scenes and situations, a child imagines that he is in those future states. It seems to him that he is actually doing it.

Of course, he doesn’t understand why these urges exist in him or how they control him. They are instilled in us by Nature so that we may develop and prepare for future states by acting out the most diverse situations and our behavior in them ahead of time. Whether a game is correct or incorrect, useful or harmful, depends on the kind of child we wish to end up with.

We have to watch very carefully what games a child plays and what children he associates with, what he sees there, what he realizes and understands, and what influences him. Do these games take place in mixed groups of boys and girls, or do boys and girls play separately? Are the children the same age? Are there children from different social circles? Everything must be considered.

If we want to achieve an integral society and we realize that this goal has been placed before us by Nature, and if we know that to achieve it we have to rise above our egoism and establish the right connection among us, we have to check whether all of the child’s games lead to that state?

Only the games that teach how to attain this sublime goal can be considered useful.

Dr. Ulianov: The most widespread prohibition applied by parents is on “adventure” games. These are games played individually or in groups, and the player or players must overcome various obstacles to advance from one level to the next. Parents think that this is a harmful game and prohibit playing it. Is it really harmful? And if yes, what is harmful about it?

Dr. Laitman: I see that children are very attracted to this kind of game. In life they are also constantly crawling, jumping, overcoming something, and climbing on top of something. This is useful for their physical development. If they wish to see the same thing in a virtual game and to try themselves there, I think it is useful.

The whole problem lies in what exactly is the child overcoming? Is he hitting and destroying someone, or does he overcome obstacles together with his peers, learning about integration with others in the process?

I don’t think we should entirely take away this kind of interaction and the need to overcome difficulties. On the contrary, let them get confused and look for a way out, because this is natural for a person. Our entire life is a search for the best possibility out of several, and a continuous process of overcoming obstacles.

Let’s not turn a child into a passive observer. It’s very useful to interact with what is happening, so this kind of game is necessary. The whole problem is the meaning of these games, their content, where they lead a child, and what a child gets out of the game in the end.

The above points were taken from the book The Psychology of the Integral Society by Dr. Michael Laitman and Dr. Anatoly Ulianov. Also available as eBook (PDF, Kindle & ePub formats).

Originally, all people were internally connected. We felt and thought of ourselves as a single human being, and this is exactly how Nature treats us. This “collective” human being is called “Adam,” from the Hebrew word, Domeh (similar), meaning similar to the Creator, who is also single and whole. However, despite our initial oneness, as our egoism grew we gradually lost the sensation of unity and became increasingly distant from each other.

Kabbalah books write that Nature’s plan is for our egoism to keep growing until we realize that we have become separated and hateful to one another. The logic behind the plan is that we must first feel as a single entity, and then become separated into egoistic and detached individuals. Only then will we realize that we are completely opposite from the Creator, and utterly selfish.

Moreover, this is the only way for us to realize that egoism is negative, unfulfilling, and ultimately hopeless. As we have said, our egoism separates us from each other and from Nature. But to change that, we must first realize that this is the case. This will bring us to want to change, and to independently find a way to transform ourselves into altruists, reconnected with all of humanity and with Nature—the Creator. After all, we have already said that desire is the engine of change.

Actually, altruism is not an option. It just seems as if we can choose whether to be egoistic or altruistic. But if we examine Nature, we will find that altruism is the most fundamental law of nature. For example, each cell in the body is inherently egoistic. But to exist, it must relinquish its egoistic tendencies for the sake of the body’s well-being. The reward for that cell is that it experiences not only its own existence, but the life of the whole body.

We, too, must develop a similar connection with each other. Then, the more successful we become at bonding, the more we will feel Adam’s eternal existence instead of our passing physical existence.

Especially today, altruism has become essential for our survival. It has become evident that we are all connected and dependent on one another. This dependency produces a new and very precise definition of altruism: Any act or intention that comes from a need to connect humanity into a single entity is considered altruistic. Conversely, any act or intention that is not focused on uniting humanity is egoistic.

It follows that our oppositeness from Nature is the source of all the suffering we are seeing in the world. Everything else in Nature—minerals, plants, and animals—instinctively follow Nature’s altruistic law. Only human behavior is in contrast with the rest of Nature and with the Creator.

Moreover, the suffering we see around us is not just our own. All other parts of Nature also suffer from our wrongful actions. If every part of Nature instinctively follows its law, and if only man does not, then man is the only corrupted element in Nature. Simply put, when we correct ourselves from egoism to altruism, everything else will be corrected, as well—ecology, famine, war, and society at large.

Enhanced Perception

There is a special bonus to altruism. It may seem as if the only change will be putting others before ourselves, but there are actually far greater benefits. When we begin to think of others, we become integrated with them, and they with us.

Think of it this way: There are about 6.5 billion people in the world today. What if, instead of having two hands, two legs, and one brain to control them, you had 13 billion hands, 13 billion legs, and 6.5 billion brains to control them? Sounds confusing? Not really, because all those brains would function as a single brain, and the hands would function as a single pair of hands. All of humanity would function as one body whose capabilities are enhanced 6.5 billion times.

Wait, we’re not done with the bonuses! In addition to becoming superhuman, anyone who becomes altruistic will also receive the most desirable gift of all: omniscience, or total recall and total knowledge. Because altruism is the Creator’s nature, acquiring it equalizes our nature with His, and we begin to think like Him. We begin to know why everything happens, when it should happen, and what to do should we want to make it happen differently. In Kabbalah, this state is called “equivalence of form,” and this is the purpose of Creation.

This state of enhanced perception, of equivalence of form, is why we were created in the first place. This is why we were created united and were then broken—so we could reunite. In the process of uniting, we will learn why Nature does what it does, and become as wise as the Thought that created it.

When we unite with Nature, we will feel as eternal and complete as Nature. In that state, even when our bodies die, we will feel that we continue to exist in the eternal Nature. Physical life and death will no longer affect us because our previous self-centered perception will have been replaced with a whole, altruistic perception. Our own lives will have become the life of the whole of Nature.

Now Is The Time

The Book of Zohar, the “Bible” of Kabbalah, was written approximately 2,000 years ago. It states that toward the end of the 20th century, humankind’s egoism will soar to unprecedented intensity.

As we have seen before, the more we want, the emptier we feel. Therefore, since the end of the 20th century, humanity has been experiencing its worst emptiness ever. The Book of Zohar also writes that when this emptiness is felt, humanity will need a means to cure it and to help people become fulfilled. Then, says The Zohar, the time will come to present Kabbalah to all of humanity as a means of acquiring fulfillment through similarity with Nature.

The process of acquiring fulfillment, the Tikkun, will not happen all at once and not simultaneously for everyone. For a Tikkun to occur, a person must want it to happen. It is a process that evolves out of one’s own volition.

Correction begins when a person realizes that his or her egoistic nature is the source of all evil. It is a very personal and powerful experience, but it invariably brings one to want to change, move from egoism to altruism.

As we have said, the Creator treats all of us as a single, united created being. We have tried to achieve our goals egoistically, but today we are discovering that our problems will only be solved collectively and altruistically. The more conscious we become of our egoism, the more we will want to use the method of Kabbalah to change our nature to altruism. We did not do it when Kabbalah first appeared, but we can do it now, because now we know we need it!

The past 5,000 years of human evolution have been a process of trying one method, examining the pleasures it provides, becoming disillusioned with it, and leaving it for another. Methods came and went, but we have not grown happier. Now that the method of Kabbalah has appeared, aimed to correct the highest level of egoism, we no longer have to tread the path of disillusionment. We can simply correct our worst egoism through Kabbalah, and all other corrections will follow like a domino effect. Thus, during this correction, we can feel fulfillment, inspiration, and joy.

The above text was taken from the book Kabbalah Revealed: A Guide To A More Peaceful Life by Dr. Michael Laitman with foreword by Prof. Ervin Laszlo. Also available as eBook (PDF, Kindle & ePub formats), and for free PDF download.