Leviticus, 16:1-18:30—19:1-20:27

This Week’s Torah Portion | May 01 – May 07, 2022 – 30 Nisan – 6 Iyyar, 5782

In A Nutshell

The portions, Aharei Mot (After the Death) and Kedoshim (Holy), are connected. In the portion, Aharei Mot, following the death of Aaron’s two sons—Nadav and Avihu—the Creator details before Moses various rules concerning the way Aaron may approach the Holy in the tabernacle: it requires offering several sacrifices. Aaron must choose between two male goats, one to be sacrificed as a sin offering, and the other to be sent to the desert as a “goat to Azazel.”

The portion also details the prohibition to slaughter for food without bringing an offering to the tent of meeting. The Creator instructs Moses to command the people not to follow the ways of the Egyptians and the Canaanites, and not to obey their rules. At the end of the portion the Creator tells the people of Israel not to be defiled by all the impurities that the nations that dwelled in the land of Canaan before them did because if they did, the land would repel them.

In the portion, Kedoshim (holy), the Creator says to the children of Israel through Moses: “You shall be holy for I the Lord your God am holy” (Leviticus, 19:2).

The portion details many different commandments between man and God, between man and man, and some that concern offering sacrifices. The portion also deals with fearing Mother and Father, observing the Sabbath, and the prohibition on idol worship. Some of the Mitzvot (commandments) relate to the land of Israel, the land of Canaan, the tithing, fruits of the tree, idol worship, and other laws.

The portion ends with a complete prohibition on incest and adultery, which are punishable by death. The Creator commands the children of Israel to keep the laws when they arrive at the land of Israel, and refrain from what they did while in Egypt. They must separate between pure and impure beasts, and, likewise, the Creator will separate between Israel and the rest of the nations. This is how they will be Holy to Him.

 Commentary by Dr. Michael Laitman

Most people believe that the Torah speaks of this world, that it is full of physical actions and descriptions of animals, people, and objects, rules of social conduct, what is permitted, and what is forbidden. We either forget, or have never known that this world is but a replication of the spiritual world.

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Leviticus, 16:1-18:30—19:1-20:27

This Week’s Torah Portion | Apr 24 – Apr 30, 2022 – 23 Nisan – 29 Nisan, 5782

In A Nutshell

The portions, Aharei Mot (After the Death) and Kedoshim (Holy), are connected. In the portion, Aharei Mot, following the death of Aaron’s two sons—Nadav and Avihu—the Creator details before Moses various rules concerning the way Aaron may approach the Holy in the tabernacle: it requires offering several sacrifices. Aaron must choose between two male goats, one to be sacrificed as a sin offering, and the other to be sent to the desert as a “goat to Azazel.”

The portion also details the prohibition to slaughter for food without bringing an offering to the tent of meeting. The Creator instructs Moses to command the people not to follow the ways of the Egyptians and the Canaanites, and not to obey their rules. At the end of the portion the Creator tells the people of Israel not to be defiled by all the impurities that the nations that dwelled in the land of Canaan before them did because if they did, the land would repel them.

In the portion, Kedoshim (holy), the Creator says to the children of Israel through Moses: “You shall be holy for I the Lord your God am holy” (Leviticus, 19:2).

The portion details many different commandments between man and God, between man and man, and some that concern offering sacrifices. The portion also deals with fearing Mother and Father, observing the Sabbath, and the prohibition on idol worship. Some of the Mitzvot (commandments) relate to the land of Israel, the land of Canaan, the tithing, fruits of the tree, idol worship, and other laws.

The portion ends with a complete prohibition on incest and adultery, which are punishable by death. The Creator commands the children of Israel to keep the laws when they arrive at the land of Israel, and refrain from what they did while in Egypt. They must separate between pure and impure beasts, and, likewise, the Creator will separate between Israel and the rest of the nations. This is how they will be Holy to Him.

 Commentary by Dr. Michael Laitman

Most people believe that the Torah speaks of this world, that it is full of physical actions and descriptions of animals, people, and objects, rules of social conduct, what is permitted, and what is forbidden. We either forget, or have never known that this world is but a replication of the spiritual world.

Read the rest of this entry »

Leviticus, 12:1-13:59 – 14:1-15:33

This Week’s Torah Portion | Apr 10 – Apr 16, 2022 – 9 Nisan – 15 Nisan, 5782

In A Nutshell

In the portion, Tazria (When a Woman Delivers), we learn about laws related to a woman who has delivered. If she delivers a boy, she is considered impure for seven days. On the eighth day the boy is circumcised and the woman begins a 33 day purification period. If the woman delivers a girl she is considered impure for fourteen days, and the purification period lasts 66 days.

The portion also details rules concerning afflictions. A person who is infected with something must come to the priest, who diagnoses the sore and knows the rules concerning each of them.

The portion, Metzorah (The Leper), is dedicated to the rules concerning leprosy, and what to do when one has been infected with it. A leper who has healed must be examined by the priest, then bring two birds. The priest slaughters one bird and dips the other in clean water.

The end of the portion discusses the impurity of nocturnal ejaculation and the rules concerning a woman in menstruation—anyone who touches her is impure until the evening.

 Commentary by Dr. Michael Laitman

Why are the rules in the portions described in such detail?

The whole Torah is an instruction by which to correct our nature. Man was deliberately created with an egoistic desire; this is why we want everything for our own good, as it is written, “For the inclination of a man’s heart is evil from his youth” (Genesis, 8:21). Creation itself is the evil inclination, the sum of our negative qualities. The inanimate nature, the vegetative, and the animate around us are completely neutral—neither good nor bad. It is managed by the laws of nature that act instinctively on all its elements.

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