The higher force doesn’t listen to words, but only responds to what is in our heart.

Mutual bestowal doesn’t require a language or any form of communication. Why do we need words if we are one body? Does my hand talk to my leg? The information simply flows between them. This is also how we will convey information to each other. A language is created only because of the lack of a real inner connection between us. This is why we need words. The better the inner connection between us, the less we need words. There will be one language once again at the end of correction. It will be the language of bestowal. We will not speak, we will feel.

When we become the same single whole as Nature, we will discover that all of its parts were always connected.

If we unite rather than disconnect, we get closer to the single bestowing upper force that created the entire universe, and the closer we get to it, the more we can enjoy it. Happiness from unity is a revelation of the force that governs all of nature. After all, the whole of nature came from a single point of the Big Bang.

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”? C.S. Lewis

For the most part, human beings have never looked for meaning beyond the framework of material life. Frankly, there’s never been a need until now. Humanity has always fulfilled itself with its natural passions for food, sex, and family, and with more “civilized” things like wealth, honor, control, and knowledge.

Of course, there have always been rare individuals who’ve looked for meaning beyond the mundane but, for the most part, humanity has been satisfied with worldly pursuits.

Today, things are different. People aren’t content with what life has to offer; they want to know why they’re alive, and why it’s worth living. For thousands of years, people have found ways of answering life’s questions, but now they bluntly ask: why do we need this life?

The fact that humanity is asking this question is not the problem. The problem is that it can’t find an answer. Now the world is in a crisis. Families are falling apart. Science has reached a dead-end. Depression is on the rise, and people consume themselves with drugs and alcohol just to escape the void that’s appearing in their lives.

The challenge that this generation is facing is in finding a solution to the uncertainty that looms in front of it. The world has always had something to offer, but our egos have outgrown it. Now, nature is pushing humanity to develop.

However, the next rung in human evolution is unknown because, like a stone that doesn’t appreciate the sound of music, humanity doesn’t have the senses to recognize the higher laws that govern life.

Luckily nature has provided the world with a tool that can help it realize its potential—it’s called the wisdom of Kabbalah. This science is nearly 6000 years old, but it’s more relevant than ever. In fact, it was developed specifically for this generation.

Kabbalah is practical. It’s not philosophy or religion. A person doesn’t have to be smart to study it or believe in anything. All that’s needed is for people to start studying it because it describes the foundation of the world in which we live.

The study itself elevates a person. By learning about the world that Kabbalah describes, a person gradually comes closer to it, revealing immense pleasure and complete fulfillment because a person discovers the source of life itself. When humanity connects to its source it will know what to do, and where it’s going. It will understand its purpose in this world, and attain the feeling of true life.

By Shane Greve

Genesis, 25:19-28:9
This Week’s Torah Portion | November 27 – December 3, 2016 – 26 Cheshvan – 3 Kislev, 5777

In A Nutshell

The portion, Toldot (These Are the Generations), begins with the wedding of Isaac and Rebecca. After twenty years of infertility, Rebecca conceives and the Creator tells her she will have two sons. The first was Esau, and the second, which was holding unto his brother’s heel, was Jacob. Esau became a hunter, and Jacob studied Torah.

The first confrontation between the twins was over the selling of the birthright. Esau returned empty handed from a hunt, and Jacob offered him lentil stew in return for the birthright. Esau agreed. After some time Esau discovered that Jacob deceived him.

Later in the portion, Isaac digs two wells, both of which are taken by the Philistines. A third well remains in Jacob’s hands, and he calls it Rehovot. Finally, Avimelech and Isaac make a covenant between them.

The second confrontation between the twins happens when their father wished to bless them. Isaac wanted to bless Esau, his firstborn, and Rebecca asked Jacob to dress as Esau in order to receive the blessing of the firstborn. When Esau discovered that Jacob received his blessing, he wanted to kill him, so Rebecca sent Jacob to Haran, to her brother, Lavan.

 Commentary by Dr. Michael Laitman

The drama before us is in fact the process of man’s spiritual development. The story deals with man’s most fundamental forces, although it can be, and has been, turned into a novel.

The Creator created the will to receive. That desire is the entirety of the substance of creation. It is possible to use the will to receive for one’s own favor, or in favor of others. In fact, the whole of creation is prone to using the desire in favor of others, as it is written, “love your neighbor as yourself; it is a great rule in the Torah.” ^[1] This is the law of the whole of reality, the whole of Nature.

On the one hand we must use the will to receive and satisfy it however we can. On the other hand, the act of satisfying, in which we draw everything to ourselves, must be for the benefit of others. This seems contradictory. Using the ego, the will to receive, must be solely in a direction that is good for everyone. We cannot understand that contradiction, which is why we cannot understand the Torah, making its meaning hidden from us.

The portion seemingly explains it by saying that although Abraham loved Ishmael, he sent him away. Isaac, who loved Esau—the will to receive, all the substance of creation—acted similarly, though Esau is our entire nature, which we need and use in everything we do in life.

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Everything that is solid, spatial & global only seems to exist, but in truth, these are just our own sensations.

When we see a wide world before us, we don’t see it in reality, but only within ourselves. In other words, there is a sort of a photographic machine in our hindbrain, which portrays everything that appears to us and nothing outside of us. – Baal HaSulam, “Preface to the Book of Zohar,” Item 34