Every feeling we have emanates from Above. If we experience a striving, a love, and a pull towards the Creator, it is a sure indication that the Creator is experiencing the same feelings towards us (in accordance with the rule that “Man is a shadow of the Creator”). Thus, whatever a person feels toward the Creator is the same as what the Creator feels toward that person, and vice versa.
Those of us who strive to ascend spiritually must avoid extraneous influences and protect personal convictions that have not yet matured, until we receive the necessary perceptions that can support us. The main defense and distancing must be aimed not at those people who are far from Kabbalah, since they can only transmit indifference or utter, at most, negativity, indicating a great divergence from the state of the person involved in spiritual ascent. The defense must be aimed at the people who are supposedly close to Kabbalah.
The first stage we go through when trying to understand the purpose of creation is working on ourselves for personal gain (“not for His name”) since there are many ways to feel pleasure—eating, playing games, receiving honors and glory, etc. These methods, however, allow us to feel only small and fleeting pleasures. The motivations behind such actions are “for the self.”
Life is considered to be a state in which we perceive desires for attaining pleasure, either from receiving or from giving. If the desire to attain pleasure disappears, then the new state is that of unconsciousness, fainting, or death. If we are in such a state that we clearly see and feel that we cannot receive any more pleasure, for example because of the shame that we feel for past actions.
If we suffer so much that even the smallest pleasure we get out of life is neutralized, then we will no longer feel like living. Thus, by means of the surrounding environment, enemies, bankruptcy, or failure in one’s work, those who are ascending spiritually may experience sensations of hopelessness, despair, and a complete lack of meaning of existence.
An individual receives pleasure from three types of sensations: past, present, and future. The greatest pleasure is derived from the sensations of the future, because an individual begins to anticipate the pleasure in the present, that is, the pleasure is experienced in the present. In this way, anticipating and thinking about objectionable deeds are worse than the deeds themselves, because the anticipation prolongs the pleasure and occupies the thoughts of the individual for a long time.
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