The First Human to Discover Nature’s Plan

According to the Wisdom of Kabbalah it was Adam, who first discovered the single, governing force behind the whole of reality. The day that Adam began to discover the upper force is called “the day of the creation of the world.” On that day, humanity first touched the spiritual world. This is why Adam’s existence is the point from which the Hebrew count of years begins.

According to Nature’s plan, the whole of humanity will discover the upper force within 6,000 years. During those years, the human ego is to gradually grow and bring humanity to the realization that it must be corrected, as well as to the ability to understand the correction method and to implement it.

The first Kabbalah book, Angel Raziel—meaning the “hidden force,” the force of Nature, which governs us but is hidden from us—is attributed to Adam.

Egoistic Development from Adam to Abraham

Adam did not rush to the announce his discoveries to the world. For ten generations, the knowledge was quietly passed on from Kabbalist to Kabbalist until the generation of Noah. From there it was passed on through ten more generations until the generation of Abraham.

During the twenty generations that had passed between Adam and Abraham, conditions had changed. In Abraham’s time, humanity was centered in Babylon and lived as a big family, as it is written, “And the whole earth was of one language and of one speech.” People sensed each other, lived in harmony among themselves and with Nature, until the first substantial burst of the ego occurred. In the Bible, it is described as the story of the tower of Babel:

Nimrod said to his people, “Let us build us a great city and dwell within it, lest we become scattered across the earth like the first ones, and let us build a great tower within it, rising upward to the heaven … and let us make us a great name in the land…”

The tower of Babel symbolizes the tower of human egoism. Nimrod, who leads the building of the tower, symbolizes the desire to rebel, to disobey Nature’s comprehensive law of balance and giving.

Abraham Assembles Those Who Seek Spiritual Development

Because he wished to understand what was happening to his people, Abraham began to look into the nature of creation. He discovered that the leap in egoism was not coincidental, but a preordained move in Nature’s development plan. Abraham found that the ego did not intensify to separate people, but to make them unite at a higher level and discover the upper force that was causing this shift. He tried to prevent the destruction and to explain to people how to rise above the hatred and the separation. He continued to circulate the wisdom he had discovered with all his might because he knew that among his contemporaries were people who were already ripe for development.

The Book of Creation, attributed to Abraham, explains the system that governs reality. The book speaks not only of a single, comprehensive force, but about its entire system and subsystems, about primary and secondary forces through which that single force affects us.

Abraham and his wife, Sarah, made great efforts to explain and circulate this new information. They gathered around them people who felt as they did—that this life was given to us only so that during it, we will reach a higher dimension of existence. In so doing, we can attain spirituality and wholeness and exist forever at the “human” degree, similar to the upper force.

Moses Develops a Method to Correct Egotism

The group of Kabbalists, Abraham’s successors, used the correction method that it learned from him over several generations until another burst of egoism took place. Then, a need arose to disclose the correction method at a higher level, over the new ego. That new method was given to the group of Kabbalists by Moses, the great Kabbalist who lived at that time. Moses led them to the exodus from the exile in Egypt—out of the domination of the new ego—and taught them how to exist “as one man in one heart” (RASHI, Exodus, chapter 19), as parts of a single organism.

Because of its size, the group was now named “a people.” Its name, “Israel,” points to the desire within them to reach Yashar El [straight to god], directly to the upper force, through attainment of Its quality of love and giving.

Moses’ correction method is called “the Torah,” and is an adaptation of Abraham’s method to Moses’ generation. The Torah is not a history book or an ethics book, as it is often treated today. Rather, it is a method, a guide, a manual for correcting the ego.

Periods of Spiritual Revelation and Concealment

The group of Kabbalists continued to evolve, correcting all the egoistic desires that appeared in them using Moses’ method. The light that they received into the corrected desires was called “The House of Holiness” [The Temple]. That is, their corrected desires formed “a house” filled with “holiness”—the quality of love and giving.

Children were born and raised by the correction method and reached spiritual attainment, too. The education of the nation was a spiritual one, and there was not a child who did not know the spiritual laws.

Thus, the people lived in sensation of the upper force, in bonding and brotherly love until the ego leaped once more to a new degree, causing the loss of that sensation. The act of detaching from the sensation of the upper force was called “the ruin of the Temple,” and the domination of the new ego was called “the exile in Babylon.”

The return from the exile in Babylon and the construction of the Second Temple symbolized the correction of the ego that caused the ruin of the First Temple. Gradually the ego intensified even among those who succeeded in correcting it, eventually causing the entire nation to lose its ability to sense the upper force.

Thus, everyone went into a concealment of spirituality. The domination of the ego this time was called “the ruin of the Second Temple,” and this was the beginning of the last exile.

Adding it all up: The Progression of Humanity and Kabbalah up till Today

The ruin of the quality of love and giving, and the eruption of unfounded hatred, made the entire people lose the sensation of the upper force. Yet, what actually happened to Israel in that ruin was a fall from brotherly love to unfounded hatred. From a life of harmony and the sensing of the upper world, Israel has declined into the narrowest, most turbid sensation in reality, otherwise known as “this world.”

Ever since, for nearly 2,000 years, Israel has been living in a state of total oblivion to the fact that there is something far better.

And yet, in each generation, there were a chosen few Kabbalists who continued to sense the Creator. In hiding, far from the public eye, which was unaware of their engagement, the Kabbalists continued to develop the correction method for human nature to match humanity’s growing egoism. Their role was to prepare the method for the time when the whole of humanity would need it—our time.

“The Remarkable History of Kabbalah in a Nutshell” is based on the book, Unlocking The Zohar by Dr. Michael Laitman.

Print PDF